This document is the examination of Sarah Good done in 1692 by assistants John Hathorne and Jonathan Corwin. Sarah Good, the wife of William Good of Salem Village was suspected of practicing witchcraft. She was accused by Elizabeth Parris, Abigail Williams, Ann Putnam, and Elizabeth Hubbard; all young women who began the original accusations in Salem. These girls held Sarah Good responsible for hurting them various times. Upon examination, Good was asked numerous questions about her involvement with witchcraft. She denied having any connection with evil spirits. They asked her if she made any contact with the devil, and if she hurt the children, in which she replied no. She stated “I do not hurt them, I scorn it.” Hathorne and Corwin continued to…
The author of “Insufficiency of Evidence Against Witches” was Increase Mather. The purpose of writing this document was to argue that there was lack of evidence linking innocent individuals to witchery and prosecuting these individuals maliciously. The intended group of audience at the time was the puritan society that increase was trying to target.…
The Devil in the Shape of a Woman is broken down into three sections the first section contains chapter 1 and deals with the world of New England witchcraft. It examines the beliefs and religious ideals of the settlers that shaped their views of witchcraft. The second section contains chapters 2-4 and deals with more closely with examining the characteristics and individual cases of the accused. The reader will find myriad cases of the women who were accused. Three major ideas are examined and each is given a chapter, the ideas are that demographics, economics, and personalities each played a major role in determining who was accused of being a witch. The final section contains chapters 5-7 and deals with interpreting the characteristics of witches within the gender system of Colonial New England. This is broken down by looking at Puritan beliefs about women in general, the relationship between witchcraft beliefs and the social structure of the time period, and focusing on examples of women that the Puritans thought were witches.…
-In regard to the Salem witch trials, however, it was Mather's interest in the craft and actions of Satan that won him an audience with the most powerful figures involved in the trial proceedings, several of the judges and the local ministers in Salem. Before the outbreak of accusations in Salem Village, Mather had already published his account, Remarkable Providences (1684), describing in detail he possession of the children of the Goodwin family of Boston. Mather actually took the eldest of the children, 13-year-old Martha, into his home to make a more intense study of the phenomenon. Later scholars have suggested that this book in fact outlined the symptoms of clinical hysteria. It was this same hysteria that provided the behavioral model for the circle of "afflicted" girls during the trials in Salem.…
The most popular historical perspective of what occurred is that in early 1692, the Rev. Samuel Parris’s 9-year-old daughter Betty and his 12-year-old niece Abigail, “began to fall into horrid fits”. There has been debate as to whether these fits were real, or if the girls were just acting. The village doctor could not explain these bizarre “fits”, and blamed it on the supernatural. One must understand that these were Puritans, their belief system at that time gave a great deal of power to the spiritual world. If something good happen to somebody they were said to be in God 's good graces. If something bad happened to somebody, it was said to be the devil 's work.…
In the mid to late 1600’s, Salem, Massachusetts suffered from witchcraft, accusations, and trials. People were being accused of witchcraft and conspiring with the devil. Many people had been accused, and John Proctor was one of many. Before the witch trials started John was already trying to save his marriage with Elizabeth, his wife, and his reputation after his affair with Abigail Williams. John Proctor’s desperateness to save his reputation showed when he told the court about his affair, never turned in his friends, and when he would not turn over his confession that stated he had conspired with the devil.…
James Hogg’s literary masterpiece, The Private Memoirs and Confessions of a Justified Sinner, hereinafter referred to as Confessions, shows attention to the accuracy of the history of Scotland, the radical Scottish Presbyterianism of the seventeenth and early eighteenth centuries, the Scottish countryside, and the city of Edinburgh intermingled with the narratives to create a compelling supernatural tale. I shall discuss how Confessions is distinguished by considerable doubling in theme and in form. The double narrative tells the story in two different perspectives by two different people while doubling in the story illustrates the contrast between good and evil with the added lagniappe of a nightmarish doppelganger.…
During the time period of the “Salem Witch Trials” in 1692, there were believes that the devil was present in the small village. The main cause of this outbreak begin with Abigail Williams, a girl with has an “Endless capacity for dissembling” (Bonnet) out of a lust for John Proctor and jealousy for his wife Elizabeth Proctor. Witchcraft in Salem started when Abigail and a group of girls were caught dancing in the woods bye Reverend Parris the minister of the church. Abigail wasn’t only caught dancing but drinking blood to kill Elizabeth Proctor. In fear of rumors and being punished for their actions the girls denied everything, some even acted sick. When accused of their actions they said the devil made them and that they saw other people in the village with the devil. The outbreak begins, in a puritan religion this would not be accepted nor tolerated. Something had to be done, and the way to relieve these problems was to hang people guilty. Witchcraft in Salem didn’t just involve a couple people but it involved a whole town. It was more than the accusations of the devil being present in the village but “A long overdue opportunity for everyone so inclined to express publicity” (Miller). This could finally express there long held hatred for their neighbors and take vengeance on them.…
Women played a prominent role in one New England’s most frightening religious episodes. When two girls in Salem, Massachusetts, claimed to have been bewitched by certain older women, a hunt ensued, and twenty people were killed. These accusations of witchcraft came from superstitions and prejudices of age. Most of the accused witches came from families associated with Salem’s burgeoning market economy. The accusers came mostly from subsistence farming families in Salem’s area, and aimed at property owning women. This hysteria eventually ended in 1693 when the governor’s wife was accused and he prohibited any further trials.…
When Tituba is accused of having dealt with the devil she is poorly treated, ‘‘Parris smashes the whip down on her repeatedly’’ (26). The judges easily believe the lies of the girls who accuse Tituba and they beat her several times until she confesses to have been in alliance with the devil. Although, not everyone accused, like Tituba, gets the opportunity to live. For example, John Proctor refuses to give a false confession and so Proctor is hanged. The punishments were cruel in the Puritan theocracy and people were condemned to death without full evidence ‘‘Witchcraft is an invisible crime: therefore who may witness it? The witch and, of course, the victim. Now we can’t expect the victim to accuse herself, can we? Therefore we may only rely upon her victims!-And the children certainly testify!’’ (66). Not only were the punishments severe but the judge's only proof came from a certain group of people, who were most likely not delivering the…
In 1692 nineteen men and women and two dogs were convicted and hanged for witchcraft in a small village in eastern Massachusetts. By the standards of our own time, if not of that, it was a minor event, a spasm of judicial violence that was concluded within a matter of months. The bodies were buried in shallow graves or not at all, as a further indication that the convicted had not only forfeited participation in the community of man in this life, but in the community of saints in the next. Just how shallow those graves were, however, is evident from the fact that the people buried there were not eradicated from history: their names remain with us to this day, not least because of Arthur Miller, for whom past events and present realities have always been pressed together by a moral logic. In his hands the ghosts of those who died have proved real enough even if the witches they were presumed to be were little more than fantasies conjured by a mixture of fear, ambition, frustration, jealousy, and perverted pride.…
Try to distinguish as carefully as possible what motives each of the ‘pro-witchcraft’ group: Parris, Mr and Mrs Putnam and Hale. How does each contribute to the web of supposition? In what way or ways does each lay claim to the “the clean white hand of moral duty”? Are they justified in doing so?…
Overall, “The Scarlet Letter,” a fictional tale, depicts and satirizes the strictness of Puritan beliefs in adultery, sin, and redemption. However, in today’s society, it continues to be an engaging story even when social norms have developed. Despite difference in traditional beliefs and strictness, are modern people and Puritan people drastically different? No. If we recognize that both are still people that sin, both are still people that redempt, and both are still people that forgives, then certainly, we must realize that Hawthorne's depiction of Puritan beliefs continues to be influential and…
In the story “Young Goodman Brown” Hawthorne shows the reader that the puritans seem as if they live life, good and holy. But behind the appearance there is deception for this people of the church are the worshipers of the devil himself.…
The puritans were strict, rigid people who worshipped the bible; in their society sin was not taken lightly. It was something necessary for punishment. But along with sin comes guilt, and whichever way it presents itself is without a doubt obliterating. Throughout the 1850s novel of The Scarlet Letter the author, Nathaniel Hawthorne, encouraged the theme of sin as well as Public guilt vs. Private guilt.…