Creon, as the ruler of the land, is obligated to carry out social order. He has ordered that the body of Polynices should be left to rot because he was a traitor to the city. Antigone has disobeyed Creon’s orders by digging up her brother’s grave after his proper burial rites were forbidden. She has already buried her parents and brother Eteocles, who died fighting Polynices, and feels obligated to honor her brother’s life. Antigone is also determined to obey the gods, because it is against morality to leave any corpse unburied. She informs Creon that “Death longs for the same rites for all”.…
“I’ll not consider any marriage a greater benefit than your fine leadership.” (Lines 722-724) Haemon states as his father tells him of his ill-fated bride. Though Haemon begins with remark we soon learn that this is just a mask to get Creon to listen. In this story of weaknesses and love Haemon’s ideas, words, and actions contrast with those of of his father Creon to the point of causing conflicting motivations between them both. Conclusively these clashing motivations develop Creon as a tragic hero by ultimately losing his temper and thinking irrationally as his father does. These character interactions advance the plot and develop the theme by proving that even from Haemon’s own wise words and Creon’s power both of their weaknesses ultimately prevail.…
When the Sentry was brought in to find out who buried Polyneices, the Chorus suggests that it might be the gods’ doing. Creon immediately shot down this idea:…
In Sophocles play “Antigone”, Creon the king demanded that his people obey his rules and order even if it’s wrong. He believed this because it stops chaos and keeps order, but when he puts out the law that whoever were to bury Polyneices body will be put to death and this upsets all of the citizens, including his son. A true ruler must give his people what they want unlike Creon did, Creon’s people and his son told him he was making the wrong decision. When the towns people act like the counsel listen to them. The play disagrees with Creon because while he was a feared and mighty ruler in his own eyes, his own people were scared and untrusting of his rules and decisions.…
The King Creon arrives to announce to a gathering group that Eteocles behaved honorable in defending the city, Polyneices was a dishonorable exile. The king offers this as an explanation for why Eteocles gets buried but Polyneices is left of to rot and be eaten by the birds.…
The concept of justice is a tricky one and thus it comes as no surprise that the differing views on what is morally right between Antigone and Creon result in the tragedies of Antigone. In Antigone, Antigone and her sister Ismene return to Thebes after they discover that their brothers were waging war against one another to determine who would rule Thebes after the death of their father, Oedipus. When Antigone returns, she discovers that her brothers, Polyneices and Eteocles, already killed each other. These deaths result in Creon becoming the king of Thebes. Upon his rise to the throne, Creon declares a law which holds that those who oppose the state cannot receive a proper burial with formal rites. King Creon specifically notes the importance of keeping the city honorable and thus enforcing this new law, “Such are the rulers by which I will guard this city’s greatness; and in keeping with them is the edict I have published touching the sons of Oedipus.…
Ruler of the Thebes, the fictional kingdom in the play Antigone, Creon in his speech argues that Polyneices, son of the late ruler Oedipus ought to have no burial. He supports his clam by first appealing to false authority, then using sentimental appeals, and lastly by comparing Polyneices to his brother, Eteocles. Creon’s purpose is to make sure nobody disobeys him in order to seem powerful in the eyes of his citizens. He adopts a demanding tone to assure he is well respected.…
The flaw that makes Creon a tragic hero is his paranoia. Creon often believes his citizens and even close friends and relatives are out to get him. He is convinced that there are “anarchists putting their heads together’ in opposition to his rule all over the city (245). When told that someone has gone against his orders and buried Polyneices, Creon says, “They have bribed my own guard to do this thing,” because he believes that his guards are more loyal to their purses than to him (242). This quality is a flaw…
Affirming his role as judge and punisher of matters in life or death: “I now posses the throne and all its powers.” Creon announces to a gathering, his civil principles about traitors and patriots. In making this announcement he attempts to illustrate the reason for his recent mandate on the unethical treatment of Polynices dead body. He states that he has the power to affect a patriot or a traitor of the state in life or death: “I’ll prize that man in death as well as…
Antigone is the problem in this play, she wants to go against Creon's orders which declared that Polynices body may not be given a proper burial for helping the forces which invaded Thebes, but Antigone knowing this insists on giving him a proper burial nevertheless. She felt that she was right, and the Creon laws had no right to decide who does and who doesn’t have the right to a proper burial. Polynices fought because he was following his morals. For some reason, he was in favor with the other side…
Creon, being stubborn, won't even listen to the pleas and threats of his own son, but when Teiresias enters, he listens to what will happen if he does not change his decisions. So he takes a drastic turn. He pushed all of his arrogance aside, along with his stobbornness and he asks for help, "what shall I do?" At this moment he becomes weak in front of his people. Creon the king, asking for help? He is suppose to know it all! He is then told to go quickly and free Antigone from her vault and build a tomb for the body of Polynieces. Creon is ordered to do exactly what he stated was against the law, but in order to save himself, he follows everything that he is told. Immediately he performs a burial for Polynieces and digs out Antigone's vault, in hopes of saving himself from the proce of paying flesh for flesh.…
When the guards find out about this they are very hesitant to tell Creon about this this because they are fearful they might punish them for telling him the information (Shmoop).When Creon learns of Polyneices being buried he is enraged that anyone would dare to go against him and the law. Creon demands that they find the person who buried Polyneices, Creon finds out that Antigone his niece is the one to blame for the burial of Polyneices.…
Antigone is a tragic play wrote by Sophocles about the conflicts between family members. Oedipus the king of Thebes and his wife both killed themselves due to a mistake that they made in the past. After Oedipus died his two son Polyneices and Eteocles killed each other to see who will be the next king. Both die and Creon, Oedipus’s brother in law, is the next in line to became king. The first law that Creon made since he became king is no one is allow to bury Polyneices body because he is a traitor to Thebes. Anyone who buries Polyneices will die. This law has everyone involved in suffered greatly. Creon has suffered enough for his actions and the Thebens people should not punish him any further.…
Creon's noble quality is his caring for Antigone and Ismene when their father was persecuted. Creon is a very authoritative person and demands control of others. When talking to the Chorus, Creon does not ask them to agree with the decree but demands that they follow it. Creon expects loyalty from others. It is apparent that Creon is very dominating and wants to be in control. "The man the city sets up in authority must be obeyed in small things and in just but also in their opposites"(717-719). Through this quote the reader realizes that Creon wants obedience in everything he decides even if he is at fault. "There is nothing worse than disobedience to authority" (723-724). Further supporting Creon's belief that everyone shall remain faithful to him even if he rules unfairly. This is proved true when Creon says, "Should the city tell me how I am to rule them?" (790).…
Creon takes on the new leadership role as the King of Thebes, he begins to believe that his laws are more important than the laws of the gods. He displays entitlement while he talks with Choragos; “—Polyneices, I say, is to have no burial: no man/is to touch him or say the least prayer for him; he shall lie/on the plain, unburied; and then birds and the scavenging/dogs can do with him whatever they like.” (1.43-46). Creon quickly gains loyalty and favoritism from the citizens, and believes his word to be law. Displaying this sense of entitlement, Creon believes his statutes override the gods. “The State is the King!” (3.111), Creon’s announcement, exposes his arrogance about his power and kingship compared to the gods and his belief his ruling is godly and supreme, if not higher.…