In Antigone by Sophocles, Haemon's sound, and strongest argument for a change in Creon’s policy is that Creon is too self righteous and has not been listening to what his community thinks is best for Thebes. Haemon proves that Creon has not been listening to the community because of stubbornness when he said, “So the report spreads in darkness. When you do well, father, I have no more honored possession than that, for what prize is greater for children than that...Don’t be so stubborn that you say you and you alone are right”(712-16). Haemon’s argument proves that Creon should consider changing his policy because the people of Thebes are talking about who they believe is right in secrecy. The people do not think that Creon's policy is just.…
I was walking home, at a later time of the day where you could only hear the subtle noise of the breeze, it was overall strangely quiet. Then I overheard two women talking, most times I would try to ignore it : I don't like to eavesdrop since it is very impolite and it's none of my business but this voice sounded familiar, it kind of caught my attention so I listen for a little, and I realized I got myself into something bigger than me… It was Antigone and her Sister talking about her brother Polyneices and how Antigone was to bury him, how did she care about him? how did she still honor him? how does she still consider him her brother?…
Although Creon created the edict with good intentions for the people of Thebes, his failure to recognize the familial bond that ties Antigone to her brother Polyneices coupled with his newfound power as ruler of Thebes contributes to his tyrannical and delusional behavior which ultimately leads to his downfall. Looking back at “Oedipus The King”, Creon established himself as a rational individual, especially during his confrontation with Oedipus when clearing his name as culprit in a placid manner. However, Creon’s attitude shifts dramatically in “Antigone” after assuming the throne. Analysing Creon’s argument with oracle Tiresias reveals Creon’s transformation into a delusional tyrant. Tiresias offers his wisdom to Creon claiming he is responsible…
Even though Antigone feels sorry for herself, she still thinks she did nothing wrong. As Antigone is being led to toward the vault, she is talking to the Chorus about her death. She complains that she will die “‘Unwept, friendless, with no marriage hymn, unfortunate, I am taken down the prepared road”’ (4.882-884). She keeps complaining throughout the whole walk with the Chorus. Antigone feels that she will die unlamented, but the Chorus thinks she will be remembered for her bravery. The Chorus thinks that her anger is what led her to her own demise, but thinks she did the right thing. When they approach Creon, he still doesn’t change his mind, but Antigone doesn’t care because Polyneices was the only family left, so she had to bury him. The…
Creon acted very claim at first when he found out who did it, but why I think he did acted so very relax with her because he knew that his son and Antigone was getting married so he didn’t want to upset his son with upcoming married they are having. Antigone shows no emotions when talking to Creon, she just stands there looking down and talking just waiting for her death when she could've just done it when no one was around, but she just wanted to get it done as fast so she could have justice for the dead and have pride in for her brother. She wanted to show respect for the dead because of what their brothers did to each other was not respected for them, they wanted the King’s throne so they can take over the city.…
Throughout the play Antigone, Creon is portrayed as the king of discipline and pride. Creon’s pride is what makes him the tragic figure of Antigone. Though Antigone takes her life as the result of her sentence from Creon, it is not her pride that defines her fate but her unwillingness to accept her fate.…
When put in a difficult situation, Antigone is shown to keep her composure, while Creon panics and does not stay calm in an argument. Creon and Antigone have an argument after she is discovered burying Polyneices. Antigone stays calm during the situation, while Creon slowly starts to lose his temper. Creon ends the argument when he says “Go join them, then; if you must have your love, / Find it in hell!” (Sophocles, 2.419-420). This is an example of how Creon can easily lose his patience and doesn’t know how to intelligently handle an argument. Although Antigone is a teenage girl, she is more emotionally stable than an adult male. This proves to be Antigone’s advantage when arguing with Creon, and he eventually loses his sanity completely by the end of the play, after losing everyone that he…
In Sophocles play “Antigone”, Creon the king demanded that his people obey his rules and order even if it’s wrong. He believed this because it stops chaos and keeps order, but when he puts out the law that whoever were to bury Polyneices body will be put to death and this upsets all of the citizens, including his son. A true ruler must give his people what they want unlike Creon did, Creon’s people and his son told him he was making the wrong decision. When the towns people act like the counsel listen to them. The play disagrees with Creon because while he was a feared and mighty ruler in his own eyes, his own people were scared and untrusting of his rules and decisions.…
In the story of Antigone, there are two main characters Creon, and Antigone. Many people think that Antigone is the tragic hero, but i think that Creon is the tragic hero. In the story of Antigone, king Creon was a tragic hero because, he was very stubborn, he is of noble greatness, and he made a bad mistake by not burying Polyneices.…
In the story “Antigone” there are characters who are honored and characters who are a disgrace based on their actions in the story.…
As you might have noticed by now, no one is perfect in this world and everyone has their own flaws. Antigone and King Creon's flaws, for example, cannot be hidden because their flaws are what make them up as a person. They both share more than one fault; one of many faults is hubris. Antigone had another flaw that could be considered either good or bad, depending on the situation; that flaw was bravery. King Creon is very close-minded, and that's one of the many flaws the king has. Hubris, bravery and close-mindedness — the tragic flaws that Antigone, King Creon, and possibly other people, possess.…
When it comes to being human, it’s no surprise that mistakes happen when we try to live our everyday lives, but how can one learn about other people’s mistakes, and what those mistakes caused? The simple answer to this question is the history of human beings, and the empires that we’ve built and destroyed. Humans that would be especially important to study in this case would be the leaders of these aforementioned empires, and exactly how their mistakes caused their downfalls. In Sophocles’ play, Antigone, a king by the name of Creon acts on his emotions to decide the fate of one of his own flesh and blood, and in the end, he’s severely punished for his impotence, which brings about his downfall. Creon is a king that goes against the gods, and…
Enemies are a threat to one's personal public life. In Antigone, Creon states “An enemy is an enemy, even dead.” Creon’s unwillingness to show compassion and compromise to bring healing to his kingdom have tragic consequences.…
Antigone and Creon’s actions and feelings contrast because she insists that she will only follow the rights of the gods, not the king. This is evident…
I stand here before you today to quiz my acceptance into the Elysium Fields. I, Antigone believe my actions were the correct thing to do. My loyalty to family and the Gods help me come to the conclusion that my brother could not be left unburied. Divine law stated that no family member shall the left unburied. Denying burial to my dearest brother polyneices would disgrace his body furthermore his soul would be unrest for eternity. Creon my power hungry uncle created a law denying his burial going against the law of the Gods. He argued my brother was a traitor, but he was family. We are just mortals who live to serve the Gods and follow their laws. Rather than leaving him naked on the battlefield for the dogs to tear cut and scavengers to pick…