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Cultural Awareness Of Aboriginal Culture

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Cultural Awareness Of Aboriginal Culture
Cultural awareness is the basis of communication when we interact with people of different cultures. People see, interpret and evaluate things in different ways. What looks right to me does not look right to other people from a different culture. An Aboriginal child is more likely to experience domestic violence than a non-indigenous child (white peer). Violence manners are passed on from ATSI parents to their children.” We used to hide in the cupboard at night; so that it would not be our turn.”
Many Aboriginal claim that the cause of domestic and family violence is not part of their culture, but a result of the European invasion, oppression, childhood experience of violence and abuse, unemployment, poor health, lack of education, racism…

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    References: Armitage, A. (1995). Comparing the Policy of Aboriginal Assimilation: Australia, Canada and ew Zealand. Vancouver: UBC Press. Battiste, M. (2002). Indigenous knowledge and pedagogy in First ations education: A literature review with recommendations. Prepared for the National working group on education and the Minister of Indian Affairs, Indian and Northern Affairs Canada (INAC). Ottawa, ON. Retrieved March 9, 2010, from: http://www.ainc-inac.gc.ca/pr/pub/krw/ikp_e.html. CASW (2005). Social work code of ethics. Ottawa: Canadian Association of Social Workers. Clark, N., Drolet, J., Arnouse, M., Rene’ Tamburro, P., Walton, P., & Mathews, N. (2009). ““Melq’ilwiye” Coming Together in An Intersectional Research Team – Using Narratives and Cultural Safety to Transform Aboriginal Social Work and Human Service Field Education.” Pimatisiwin: A Journal of Aboriginal and Indigenous Community Health 7.2, 291-315. Retrieved March 10, 2010 from: http://www.pimatisiwin.com/online/wp-content/ uploads/2010/jan/08ClarkeDroletArnouseMathews.pdf. Cuthand, D. (2007). Askiwina: A Cree World. Regina: Couteau Books. Fournier, S. & Crey, E. (1997). Stolen From Our Embrace. Vancouver: Douglas & McIntrye. Hart, M. (2007). Seeking Mino-Pimatisiwin: An Aboriginal Approach to Helping. Halifax: Fernwood Publishing. Johnson, P. (1983). ative Children and the Child Welfare System. Toronto: Lorimer. Kimmelman, E. (1985). o Quiet Place: Final Report to the Honourable Muriel Smith, Minister of Community Services/Review Committee on Indian and Metis Adoptions/Placements. Winnipeg: Manitoba Community Services. Kulusic, T. (2005). “The Ultimate Betrayal: Claiming and Reclaiming Cultural Identity”. Atlantis, 29.2, 23-28. Lavell-Harvard, D. M. & Lavell, J.C. (Eds.). (2006). Until Our Hearts Are On The Ground: Aboriginal Mothering, Oppression, Resistance and Rebirth. Toronto: Demeter Press. Levin, R. & Herbert, M. (2004). “The Experience of Urban Aboriginals with Healt Care Services in Canada: Implications for Social Work Practice”. Social Work in Health Care, 39.1, 165-179. MacDonald, N. & MacDonald, J. (2007) “Reflections of a Mi’kmaq social worker on a quarter of a century work in First Nations Child Welfare”. First Peoples Child & Family Review, 3.1, 34-45.…

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