The more a culture believes in the afterlife, the more that culture will prepare for it (through more elaborate funerals and burial services). Italian-Americans, who have less a belief in the afterlife, have funerals that cater more to grieving than the deceased. According to Colleen Johnson (1985:100), “Family and friends still acknowledge the need for the mourning process in the company of loved ones in order to accommodate to the loss.” The Copper Inuit, too, have less elaborate funerals.…
Chinese religion and strict cultural beliefs are inseparable from the death rites performed. Many different names for death are scattered throughout Chinese history, including an ideogram that depicts a person kneeling in front of their ancestor's bones 1. In Chinese culture, death rites are intricate and well thought out works on preparing one for the afterlife and rebirth. Chinese funeral rites have strict guidelines as to where the rites are to be performed, how the rites are performed (ritual bathing of the corpse), the dress of the attendees and the dead, the transfer of material goods on Earth to the dead, acknowledgement of the deceased and the actual burial of the body. All these sacred rites are performed by specialists (usually priests or otherwise) who are paid by the deceased's family members. Death rituals carry on long after the burial of the body in terms of grieving for the dead. These rites include returning to the burial site on specific dates to mourn, perform yuan-fen (a symbolic act in which the burial site is rounded off with dirt to give it a nice and proper shape) and burning of incense and earthly offerings 2.…
Society has changed immensely in the past century, culture and technology are progressing faster than ever. Past traditions and rituals have been shed or turned into nuance versions of themselves. Everything has been affected by the growth of societies changing ideology, even funerals. In the article, Death of a Funeral Business by Sandy Hingston, she talks about how contemporary funeral rituals our society has taken in and the old traditions we have gone away from. By using a combination of witty anecdotes and statistics to involve the reader, Hingston comments on the changing culture of the funeral business.…
I still feel that it is the mindset of the individual and the relationship that person had with their loved ones.When we (Baptist/Christians) we celebrate the person that has passed as a “homegoing”. We sing, dance, eat and reminisce the life of that person. We are not afraid to talk about that person. As I discussed previously, When my brother (39) passed in 2005 it was difficult at first, when we had his homegoing it accepted it because my brother was very ill at that time. I don’t know how I would feel if a loved one passes unexpectedly, but my family and I would celebrate it the same way. A popular song of the African American that is sung at most homegoings is Boys to Men “It so hard to say good bye to yesterday”, But it is such a fitting song for the occasion. My other brother (his twin) sang this song at his homegoing. It was hard to say goodbye because we were very close. There were 5 of us, 3 girls and 2 boys but my twin brothers and me and my twin sister were the closest. To this day we still talk and remember our brother Bookie (nickname) like he never passed and still with us. I don’t feel like it is grieving, it is remembering a good soul and an awesome, awesome…
According to Kart and Kinney (2001, p. 532), “Death is something that must be faced by everyone.” Despite the inevitability and universality of death and the dying process, different reactions and perceptions of death arise in different cultures, from the conventional Judeo-Christian reaction in American culture to the belief in reincarnation in the Hindu culture. Bereavement, grief, and mourning often accompany the death and dying process, but as Kart and Kinney (2001, p. 532) make clear, these aspects of the process are typically “culturally proscribed.” This discussion of different reactions to death and the dying process across cultures will focus on Elizabeth Kubler-Ross’ five stages of dying with a comparison of how different cultures (Hindu, Buddhist, Native American and American) react to death and dying.…
Tyranny is an abuse of power over others by a person or government. One example is any government which has too much power and restricts the rights of its people. A different type of tyranny is when the will of the majority restricts the rights and freedoms of individuals in the minority. For example, slavery in America was developed by the white majority in the South, to assure that their economy would succeed. Tyranny of both types mentioned still exists in the world today.…
In regards to these populations, I found a lot of differences. In some of the populations, Torajan and Haitian, women are allowed to participate in the burial of whom ever has passed away. Whereas in the Hindu and Muslims populations, women are left out of the process. They are either not allowed to touch the body of the deceased or they had to sit in a completely different area away from the body while the funeral was in session. I also noticed a difference…
Death is universal, and every culture has its own ways of coping with it. Death rituals and grief can range from how someone is laid to rest to how he/she is memorialized. Every culture and religion has a unique way of burying, grieving and memorializing their dearly departed. Personally, the most interesting of rituals come from Native Americans, Tibetan Buddhist, Malagasy people from Madagascar, and Australian aboriginal mortuary rites.…
All prominent cultures and religions in the world devote specific rites and rituals to their respective societies and faiths. Rites are acts of social, spiritual and religious origins and apply not only to ceremonies for the living, but to ceremonies for the dead as well. This paper will compare and contrast the rituals practiced by my Italian-American family with the rituals practiced by those of Muslim beliefs.…
Today, if someone were to die in a Western household, the general reaction would be to get the body to a morgue as quickly humanly possible, as to keep the unsightly relic of an ended human life out of sight and mind, or to keep any “death diseases” away from the living. Generally, hugs and kisses are not shared with the deceased, and preparation of the body for a funeral is definitely out of the hands of most Western families. When the funeral does commence, the mood is, more often than not, somber and dark. It’s as if individuals are being taught from an early age that death is the worst possible fate one can meet, and that the dead must be sterilized and not handled. Meanwhile in other societies around the world, death is treated as a celebration of one’s success in life. In Madagascar, a ritual known as famadihana includes a group dance after the exhumation of the deceased. The remains are wrapped in fine silk, sprayed with wine or perfume and carried overhead during festivities (April Holloway). It is not to say that others should be quite so intimate with their dead, however, perhaps something could be taken from such a display of love and joy, and be applied to the current stiff and grief filled ceremonies sometimes seen…
Death is a universal phenomenon, but individual responses to death vary widely from culture to culture. In effort to explain the concept of death, many different cultures bring a significant symbolic meaning to the dying process in terms of rituals, ceremonies, and bereavement practices. Grieving and funeral rituals vary greatly across cultures and, in most cases, are associated with religious practices and beliefs. People tend to look at the death phenomena through the scope of their religious beliefs and often relate their personal experiences with death to cultural norms and traditions. Our culture affects the length of grieving process, mourning ceremonies, and even influence the way we cry during funerals. The mystery of death is often associated with fear and anxiety, thus it is easier for people to relate indefinite death concept to something that makes sense and brings comfort.…
Professional counselors have the obligation to ensure quality and effective counseling toward clients. All the while, counselors are committed to the ethical guidelines that are established to avoid legal, professional malpractice and competent issues. Some of those guidelines consider dual relationships and professional boundaries. Counselors are not to engage in dual relationships with clients, supervisors, and coworkers, and also should be cautioned to prevent situations that may cause ethical boundary violations. However, after a client has completed treatment and has been terminated for some time, some of those rules tend to change. Therefore, counselors should be able to think logically while having criteria to make ethical decisions.…
Funeral rituals have remained part of the American funeral process for many years. Just like in other parts of the world, the history of the funeral services in an American setting is a history of mankind as well. Funeral customs date as old as civilization itself. Every culture and civilization attends to the proper care of their dead (Misarina 81). Every culture and civilization ever studied has three things in common that relate to death and the disposition of the dead. The first one is some kind of funeral rituals, rites and ceremonies. The second one is the sacred place for those…
The loss of someone close can be a very painful experience. When someone passes over to the other side, the people they leave behind are left grief-stricken. The process they go through is called bereavement or another word, people may use is called in mourning. This all depends on what beliefs the bereaved may have on dying. Different religions cope with mortality in different ways.…
In the United States, Americans die every day; however, the dying process and funeral rituals are different from culture to culture. As professional workers we must be aware and have knowledge of a variety of culture behaviors when it comes to death. Before doing this assignment I had little knowledge about other cultures rituals and arrangements on death. In the social work profession a client’s culture background is very important and in order to be an effective social worker we must be aware and have knowledge on the entire life span process of our clients from birth to death. Muslims, Jews, Catholics, Baptist and different religion preferences are diverse within themselves. No religion has one race or class.…