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Do you believe that the potential dangers of superintelligent robots are such that we should restrict their development? Why or why not? In formulating your response, consider the ethical theories we have discussed in class, including the categorical imperative, utilitarianism, libertarianism, and natural…
After the visit to the library with robot, the robot tells Frank that if he does not fulfill his duty to help Frank then he will be sent back to the warehouse to have his memory wiped clean, this is where their relationship starts to become meaningful. Frank disagreed with the robot at first but gradually starts to like and tolerate the robot. Frank’s daughter Maddie disapproves of the robot and uses the robot to clean the house. When Frank finds out that Maddie used the robot just to clean, Frank gets upset and tells Maddie that the robot is not a servant and that he is his friend. This moment in the movie shows that his relationship with the robot is meaningful. Robot cares about Frank’s health by preparing his meals and making him go on a fixed schedule to improve his mental and physical health. When the deputies showed up at Frank’s house, Frank does not want to reformat robots memory because if he does, then their time together would be erased. Frank hugs the robot as he tells the robot he knew he had an off switch. It hurt Frank to do that because he was losing his friend and they grew a strong bond over the short time they were…
In the creation of a living computer system "we are, according to Kevin Ulmer of The Genex Corporation, making a computer from the very stuff of life."17 Eventually it is expected that these systems will be so miniturized that they may be planted in humans so as to regulate chemical and systemic imbalances. As these chips are used to operate mechanical arms, or negate brain or nerve damage the issue of man‑robots, cyborgs, will arise. The development of such organic computers is expected in the early 1990's. This new technolgical development will force a redefinition of our conception of…
Given the wide variety of non-human entities – including, but not limited to, sentient animals, human brains, and artificial intelligence systems – it is particularly vital to establish coherent and impartial grounds for the attribution of personhood. Criteria that might form these grounds include the capability of a system to think, feel, understand emotions, interact with other agents, and function autonomously in some sense. Rothblatt’s creation, “BINA48”, is a robot which mirrors the “physical and mental reality of an actual human being”. As it can “express feeling” through “innate understanding”, I argue that this creates solid ground for why machines should have at least some legal protection. Although the device is not human, the fact that it can express emotions suggests that machines should be given legal rights.…
Some believe that uniqueness is based on empathy or intimacy-based emotions that are expressed through shared experiences. If humans did not have the ability to share their thoughts and emotions, their relationship would be so awkward. In Turkle’s essay, robots are not really imitating humans because they are missing something the most important thing in human society, which is sharing emotions. Turkle says “ I am troubled by the idea of seeking intimacy with a machine that has no feelings, can have no feelings, and is really just a clever collection of “as if” performances, behaving as if it cared, as if it understood us” (Turkle 267). Robots easily accept any amount of memory and other information that are applied to them by humans. However, many people doubt if emotions and emotional interactions with humans can also be applied to robots. Certainly, that is impossible. Feelings, experience, or consciousness are some concepts that robots cannot implement or understand. Those characteristics are biological traits and robots are not a biological system. They are artificial and created by humans. Their body is filled with all different inorganic materials, which is totally different from human body. Also, they do not have any backgrounds and experiences that can sympathize with humans. They cannot love anyone back. Every information and data is just installed and put into their body. When things are implemented in robots, both emotions and feelings are performing such a crucial role that has to be accounted for. However, since emotions are not an electric activity that takes huge part in humans’ brain, no one would believe that robots would be able to have emotions as humans do. Furthermore, Blackmore believes that emotions contribute to human’s uniqueness. The author states, “We wage wars, believe in religions, bury our dead and get embarrassed about sex” (Blackmore 31). Robots, or any other machines, do not believe in any religions or get embarrassed about…
In addition, a famous fiction movie called “EX Machina” tells a terrifying story that a scientist is killed by a human-like robot produced by himself, while his original intention to design such a machine is just simply assisting him with housework. When the robots have more mature artificial intelligent which is exactly what people desire, it is rational to assume that they can acquire the incentive to offend, even hurt their masters just like what people do to each other. Although it is a science-fiction movie, the thoughts behind its story definitely deserve the public careful concern. The dangerous and limitation of robots are still available so that we should use them as prudently as…
Immigration is what has made America and what it is today. In fact, there would be no America if there were no immigrations, because everyone in the country is an immigrant or is directly descended from one. Even the oldest inhabitants, the Native Americans, emigrated from Asia. From “Immigration: Who Is an American”, mainly discusses about the significance of immigration policies in United States. I believe, immigration is definitely a necessity, however if uncontrolled, to some extent, it can also have devastating affects on the country’s economy.…
Anyone who has read Frankenstein knows how much of an affect the abandonment of the creation played creation’s morals. Although it might seem that abandonment may have no effect on an artificial intelligence, it would have a much bigger impact than expected. The 2001 movie A.I. portrays the journey that an artificially intelligent child robot has to go through after being thrown away by his family. In the film, he is treated poorly in the streets on Manhattan solely because he is a robot and is different, just like the creation. At one point people goes as far as to pouring acid on him at an anti-robot hate rally. It might seem that the abandonment of such advanced technology would seem absurd, but in today's age of technology, thousands of…
The scene implies that the only difference between people and machines is the heart, and by transferring this we can make “people” from machines. It also suggests that the act of taking a person’s heart and putting it into a machine is evil and required knowledge that that should not be used. Perhaps this ninety year old movie is even more relevant now as the use of artificial intelligence and machine workers are becoming more and more…
‘I robot’ is a movie that depict the year 2035 which show robots with human qualities. Robots were made to protect humans and also to assist them in their daily activities. However, there was one special and unique robot name ‘Sonny’ that was specially created by Dr Lanny that had a lot more human qualities than the others including the ability to think on its own without being given a command, feel emotions and also to dream. Even though…
Each and every day, more and more people are investing in robot pets. But why? Some argue that robot pets increase happiness while others say that that happiness created is fake. Many people either feel the need or only see the pros of owning a robot pet. However, despite these claims, ultimately robotic pets are negative because of the “simulation of love” being created, social isolation, as well as the lack of responsibility made in owning a robot pet.…
When “Robot Dreams,” was transformed into the movie I, Robot, many things were added. In the short story, Elvex, the dreaming robot, meets his end. He is killed because he was ruled as “too dangerous to humankind.” In the movie, Sonny, who is the robot with the ability to feel emotions…
In this day and age, new technology is everywhere, but it’s usually in the form of phones, computers, and, now, watches. However, we’re forgetting one, robots. Now, they’re still quite popular, but they’re mostly the ideals of science fiction worlds set so far into the future we’ve migrated to space. Is it really so farfetched of an idea, though, to think that maybe we could achieve that level? No, in fact and despite the spotlight being diverted away, we’re heading down the path to robo-world already. What a robot is and has been is quite a lenient description, but no one can deny how much they’ve already shaped our lives. According to the passage “Robots Long Ago” by Karen Brinkmann, “Today robots help people with everything from surgery…
Then again, it is summer all year in the Swintons’ garden, and David obviously does not see himself as just a toy. Important themes are therefore man versus machine, loneliness, and ethical responsibility towards artificial life forms. The text questions whether machines really can replace humans in all aspects. Surely, they can help us with a lot of work, but can they also substitute for social relations with other humans? And if we do succeed in creating a “toy” with human emotions, are we not then obligated to treat “it” with the same respect and care, as we would treat any other living being? A message could be that we must think carefully and thoroughly before letting ourselves get carried away by all the new technologies…