of virtue” by wiping out every trace of France’s past. Firm believers in reason, they changed…
Explain the reasons for the adoption of a new calendar in revolutionary France and analyze reactions to it in the period 1789 to 1806.…
Every system has its own merit. However, Louis XVI, the king of France, was too…
During napoleon’s rule religion was thought to be the best way to control the motives of the people. thus napoleon made peace with the church thinking that religion would help people accept economic inequalities.The pope renounced claims to church property that had been seized during the french revolt and the french government received power to nominate or depose bishops. But in return priest who had resisted the civil constitutions of the clergy would replace those who had sworn oath to the state. the clergy was also allowed to reopen church seminaries. the revolutionary calendar was also replaced with the christian calendar.…
There were numerous causes to justify The French Revolution. There existed problems inside France’s government, society, and economy. Most of these problems were ultimately experienced by the third estate, or the middle class. The third estate was then educated on a better way to live by the results of the Enlightenment philosophers and their philosophies. Certain conditions also led to the revolution, on top of its causes. Living conditions and representation in government are two examples. It is undeniable that the people of the third estate were correct in their campaign for change.…
The adoption of a new calendar was a major change during the French Revolution. The calendar was created by skilled astronomers and was believed to be correct. The new calendar was created to correct all the problems that were passed down to them for many generations. Many believed that the Gregorian calendar was corrupt and the vices should be corrected (Doc 9). The new calendar showed the character of the revolution. Exactness, simplicity, reason and philosophy was used to create the new calendar. They believed that the new calendar will soon increase commerce and trade through uniformity of…
Written for a broad, general audience—without footnotes, a bibliography, or other formalities—The Coming of the French Revolution still holds a persuasive power over the reader. Georges Lefebvre wrote The Coming of the French Revolution in 1939, carefully dividing the story into six parts. The first four are organized around four acts, each associated with the four major groups in France—the “Aristocratic Revolution,” the “Bourgeois Revolution,” the “Popular Revolution,” and the “Peasant Revolution.” Part V examines the acts of the National Assembly to abolish feudalism and write Declaration of the Rights of Man and Citizen, and Part VI presents the “October Days” (xv-xvii).…
In the time of the National Convention, (a governmental body existent for three years of the French Revolution) the government desired for total change from the Old Regime. The final change stemming from this desire was the introduction of the French Republican Calendar. In 1789, the Cahier de doléances (report of grievances), from the Third Estate of Château-Thierry, said that they asked for the number of religious holidays be reduced because each of them enchains the activity of a great people, being of considerable detriment to the state and the numerous disadvantages of idleness. This shows that the new calendar was more secular because of the decrease in the amount of religious holidays. The illustrations of newly named months also show that the new calendar shows more secular-slanted ideas. As shown in Document 4, the new months are named for prosperity and things they are known for. For example, the month between August 18 and September 16, is named Fructidor, after harvest time. In a letter to the National Convention from a peasant from Étampes, it says that with nine long, hard days of labor, the simple citizens want small distractions on their day of rest. During the use of the new calendar in France, people went to church a lot less because with the new calendar they would only go every tenth day, instead of going on Sundays during the Gregorian calendar (Document 7) This change to the French Republican Calendar marked the end of the old regime and the silencing of the old ways. This break from the old ways caused discontent within the people's hearts and minds, and thus the Thermidorian reaction occured.…
The French Revolution is a prominent subject for discussion in means of historical and multiple causation in Cultures of the West by Clifford Backman. Backman addresses the French Revolution as the “prime divider of European history” (Backman, p. 621), and begins to go in depth about the causes of this great revolution. As a matter of fact, Backman’s structure follows what Conal Furay described as the onion of history, peeling back one layer at a time. The author poses a question to the reader before truly touching on the plethora of causes, indirectly leading the reader to question the very nature of the French Revolution. This technique not only improves Backman’s capacity, but strongly nags at the readers interest to indulge in the reading. Once Backman has the reader hooked through questions and intriguing titles, he begins his journey at the start, with the American Revolution.…
France was experience a great amount of change in the summer of 1793, when the Jacobins succeeded the moderates in the National Convention. With the radical Jacobins in power, the country was in tumult, and a Reign of Terror ensued due to a law of suspects that legalized local revolutionary committees. Because of this, thousands of people were killed by guillotine or other methods. Throughout the summer of 1793, the radical Jacobins’ control of the Committee of Public Safety instituted the Terror which was advantageous in it’s intended purpose, yet it was disadvantageous because of the enemies it created.…
This book gives a clear account of events in France. Hibbert is a respected writer of Historical events and is reliable for information. This book is also useful as it is easy to read. Information contained is relevant for the purpose of research of this essay. Although this book is not current, the information will remain the same.…
Things spilled even more out of control and downhill after the Reign of Terror, it brought a program of violent de-Christianization. It was at this point when priests were killed and church and religious figures were destroyed. The Catholic Church was looked down so much, which people were eventually forbidden to put a cross on their graves. These groups of de- Christianized people wanted a new civil religion- this was patriotism. All Catholic holy days were replaced with national holidays and civic days of worship. The “Cult of Great Men” (i.e Rousseau) replaced the veneration of saints, it led to the use of the word “saint” was forbidden.…
and swore not to leave until their demands were met. This is known as the…
Before the outbreak of the French Revolution Europe had several states both major (large) and minor (small) states. The largest states included Britain, France, Austria Prussia and Russia. The small states included Spain, Holland, Poland, Sweden, Denmark, Norway and the declining Turkey in the Eastern Europe.…
The French Revolution - or the French Revolution Wars (1789–1799) - refers to a period of radical social and political upheaval in French and European history. The absolute monarchy that had ruled France for centuries collapsed in three years and French society underwent an epic transformation as feudal, aristocratic, and religious privileges were destroyed under a sustained assault from liberal political groups and the masses on the streets. Old ideas about hierarchy and tradition gave way to new Enlightenment principles of citizenship and inalienable rights. But the revolution collapsed with the result that Napoleon Bonaparte was able to seize absolute power and to declared himself the Emperor of France.…