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Buddhism was founded in India and brought to China centuries after its founding. It slowly spread after the fall of the Han dynasty in 220 C.E. after that the religion continued to spread over the course of many years. The spread of Buddhism in China was during a period of disunity for China. It provided hope for some. However not all were excited for this new practice entering their homeland. Many chinese Scholars and even Tang Emperor Wu had some strong things to say about of the spread of Buddhism was helpful and hurtful to the chinese people.…
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As Buddhism spread from India to China beginning in the first century C.E., it was met with mixed results. Many Chinese accepted Buddhism and defended its policies while others rejected Buddhism as a religion and solution to political and social problems. Still others remained indifferent, wishing they could meld the aspects of belief systems in China in order to create a unique Chinese culture. The people of China responded in different ways to the spread of Buddhism. Documents 2 and 3 defend and support Buddhism in China, while documents 4 and 6 scrutinize it and discourage its spread. Documents 1 and 5 neither encourage nor discourage the religions spread, but provide a third perspective on how it should be dealt with. An additional document that shows the actual numbers of converts to Buddhism during this time would be useful.…
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Buddhism was first brought to Japan by Korean travelers. The Japanese already had a religion however, and used Buddhism to adapt their already existing religion, Shintoism. Buddhism eventually made its way into the imperial family in Japan. Prince Shotoku was a Buddhist and adopted Buddhism into Japanese life and culture. His influence was the main reason that Buddhism was adopted so quickly in Japan. In China, Buddhism came from India, where it originated. When powerful families in both China and Japan converted to Buddhism, it made Buddhism a very powerful religion that connected many regions of the world. Buddhism and Shinoism became the dominant religions during the Heian period. This religious merging was a main connector between China and…
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As Buddhism spread from India to China beginning in the first century C. E., it was met with mixed results. Many Chinese accepted Buddhism and defended its policies while others scrutinized Buddhism’s absence from past texts and used it as a scapegoat for political and social problems. Still others remained indifferent, wishing to meld the aspects of belief systems in China to create a unique Chinese culture. Documents 2 and 3 defend and support Buddhism in China, while documents 4 and 6 scrutinize it and discourage its spread. Documents 1 and 5 neither encourage nor discourage the religion’s spread, but provide a third perspective on how it should be dealt with. An additional document that shows the actual numbers of converts to Buddhism during this time, preferably in a graph, would be useful in determining whether or not the worries of the authors in documents against Buddhism were grounded.…
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From the 1st century to the 9th century, the diffusion of Buddhism to China provoked a harsh reaction by high ranking Confucian scholars. The Rejection of Buddhism stems from the foreign nature of Buddhism. Han Yu, a leading Confucian scholar stated that Buddhism is “no more than a cult of Barbarian peoples” (Document 4). Furthermore, Yu describes the Buddha as “a man of barbarians who did not speak Chinese and who wore clothes of a different fashion” (Document 4). In addition, the Tang Emperor Wu states that Buddhism had spread like a “vine until it has poisoned the customs of our nation” (Document 6) Wu’s view of Buddhism could be attributed to the rising tide of Neo-Confucianism.…
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Many people supported the spread of Buddhism in China. “The Four Noble Truths” were the guidelines of Buddhism. These truths, stated in Document 1, explain sorrow, how it arises, and how to stop it. Buddha is said to have written this himself. Many people looked to these truths as their guidelines. Those supported Buddhism because they were they guidelines for Buddhism…
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The most important change had to be that the spread of Buddhism was stagnating. Prior to its stagnation, it was converting on a regular basis and reached many millions of people, however, there was a point where regions began to just stay with their religions, because of the perks that came to being of that religion. In Islamic lands, you had to pay a non-islamic tax, and in Europe, forget about being anything but Christian, and really the only places Buddhism could have an impact was where it already was. This is why Buddhism remained only in Central and South-East Asia and failed to spread any further. It did though change the people and faith of the areas it was dominant. In Japan, the traditional Samurai’s who were Shinto (and became Bushido after Buddhism’s addition), adopted aspects of Buddhism in order to better serve their home life. It allowed the Shinto believers and warriors to reach enlightenment (Nirvana-Nevermind, great album). This was great for them, because it, in their eyes, allowed them to understand themselves, their enemy, their surroundings, and all aspects, giving them the edge in battle. So Japan’s warrior mindset allowed for China’s Buddhist ideal to spread, because it benefited the mentality of the…
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Buddhism began by Buddha himself preaching his enlightenment message on his view on the world and how humans should, and the best way to, succeed in the world. However in the 6th century BCE the government had fallen and there was period of instability until the Sui Dynasty took over, during this period was when Buddhism began to majorly spread. After the fall of the Han dynasty, there were many responses to the spread of Buddhism throughout China between the 6th century BCE and 570 CE. Buddhism was accepted, tolerated, and rejected. Buddhism was accepted because it was an acceptable path to enlightenment. It was tolerated by those who would not be affected by its popularity and power. Those who rejected it were people whose wealth and popularity would be negatively affected once it gained popularity.…
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When one studies history, they will realize and understand that every large movement or spread of controversial ideas will generate a huge variety of responses from people; both supporters and non supporters. With a glance at the information provided in the documents, it is evident that the spread of Buddhism from India to China was not an exception and had its own set of responses. Many Chinese scholars desired to extinguish this new spread of ideas and annihilate all traces of Buddhism in China, but others argued against this in support of Buddhism. The documents demonstrate the views of both sides. However, additional documents from the point of view of supporters will be needed in order to further evaluate the extent of Buddhism appeal in China.…
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The last way China responded to Buddhism is by rejection (Doc 4,6). In the time of 819 C.E.- 845 C.E. a time of unity appeared and politics and society was going smoothly. In this time period, two men in a higher level of society wrote about the spread of…
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PROMPT: Analyze similarities and differences between the diffusion of Buddhism from its origins to 1450 and the diffusion of Christianity from its origins to 1450. Be sure to discuss how each religion gained followers as it diffused.…
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Although some elites in China found Buddhism to be important for the development of China between 220 CE and 570 CE, as time progressed through this period, Buddhism’s popularity seemed to decrease. Between 200 CE and 500 CE, scholars and the few followers of Buddhism seemed to have simply been trying to inform the people about Buddhism and they were attempting to gain popularity. Unfortunately, by around 819 CE, people seemed to have started disproving of Buddhism as China started to turn towards a more imperial society.…
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Buddhism was founded in India in the sixth century B.C.E., and was diffused to China by the first century C.E. Buddhism gradually gained followers after the collapse of the Han dynasty in 220 C.E. Buddhism’s influence on people continued to expand for several centuries all throughout East Asia. Between 220 C.E. and 570 C.E., China suffered a period of political instability and conflict. Buddhism had very diverse responses in China. The reaction of Buddhism gradually diffused in China by sermons preached by the Buddha, monks that practiced the Way and substituted that for other worldly pleasures, and that Buddha did not understand the duties that bind sovereign and state. Buddhism’s appeal in China varied.…
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In both Japan and Korea, religion played a major part in the spreading of Chinese civilization, or Sinification. Buddhism was the religion that provided the key links to the Chinese culture. However, Buddhism was more widely accepted in Korea as compared to Japan, as it was supported by both the royal family and the Korean elite. Whereas in Japan, the imperial government was under constant threat of Buddhist disruption, and the emperors were eventually forced to restore the powers of the aristocratic families in order to counter the Buddhists' growing influence throughout the region.…
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Over time Buddhism became a popular force in the lives of the Chinese, from the common people to the emperor himself. In fact, by the sixth century, Buddhism rivaled Daoism in popularity and political influence. It was during this time, and over the course of the next three centuries, that major schools of Chinese Buddhism formed. Two schools that retain their influence today are Pure Land Buddhism and Chan (Zen) Buddhism. Even in mainland China, where religion is often suppressed by the government, there are practitioners of these two schools of Chinese Buddhism.…
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