Rubenstein describes his trip to the Press and Information Office of the German Federal Republic where he conducted a variety of cultural and religious surveys to identify certain trends based on them. Having interviews with different religious leaders, Rubenstein was particularly affected by his conversation about the Holocaust with Henrich Gruber, Dean of the Evangelical Church of East, which denied the evil nature of the Holocaust by ascribing it to God’s will and special role of the Jews in the history and development of religion. After this interview, Rubenstein stated, “If I believed in God as the omnipotent author of the historical drama and Israel as His Chosen People, I had to accept Dean Gruber’s conclusion that it was God’s will that Hitler committed six million Jews to slaughter. I could not possibly believe in such a God nor could I believe in Israel as the chosen people of God after Israel.” Rubenstein believes that God would never commit such crime against the Jews and rejects the Judeo-Christian perspective on
Rubenstein describes his trip to the Press and Information Office of the German Federal Republic where he conducted a variety of cultural and religious surveys to identify certain trends based on them. Having interviews with different religious leaders, Rubenstein was particularly affected by his conversation about the Holocaust with Henrich Gruber, Dean of the Evangelical Church of East, which denied the evil nature of the Holocaust by ascribing it to God’s will and special role of the Jews in the history and development of religion. After this interview, Rubenstein stated, “If I believed in God as the omnipotent author of the historical drama and Israel as His Chosen People, I had to accept Dean Gruber’s conclusion that it was God’s will that Hitler committed six million Jews to slaughter. I could not possibly believe in such a God nor could I believe in Israel as the chosen people of God after Israel.” Rubenstein believes that God would never commit such crime against the Jews and rejects the Judeo-Christian perspective on