Imam Junayd of Baghdad:
"Adopting every high quality and leaving every low quality"
Explanation:
According to this definition, Sufis want to adopt the right path that leads to God. They are very keen to know about God. So, they adopt the higher qualities and quit all lower qualities. Here higher qualities means; any thing demanded by Allah to do. Lower qualities means; things that are prohibited by God. To quit low qualities means that each and every thing which we do in our daily life like tell a lie, negative thoughts about other people and each aspect that includes in sin either big or small should not be adopted. On the other hand, high qualities are to control our Nafs upon the will of ALLAH and make our heart contented; to make the chest filled with Noor-e-Ilahi and to make the heart busy in remembering ALLAH; to be careless towards every worldly thing; striving to have friendship with ALLAH; a disliking attitude towards world.
Sheikh Ab'ul Hasan Shadhili:
"The practice and training of the self through adoration and worship to return to the path of Lordship."
Explanation:
When we come in this world we human beings are like ‘Blank slate’ (pure). We have no idea about how to do things whether it is god or bad, but our surroundings, environment and moral values teach us how to spend a perfect life. Without any appropriate knowledge we people indulge in those things which are low in quality therefore we loses our purity of soul. It is the characteristic of the Sufis that they want to change their soul to their original form, which was purest and holy. Thus Sufis control their self by adoration; which is love to Allah and return their path on the way to Allah through worship Allah and forgiveness to Allah for their sins. They do these things to gain love of Allah and his blessings.
Shaykh Ahmad Zorruq:
"The science by means of which you can put right the 'heart' and make it exclusive to Allah. Using your knowledge of the way of Islam, particularly jurisprudence and its related knowledges, to improve your actions and keep within the bounds of the Islamic Law in order for wisdom to become apparent. "
Explanation:
This is also one of the characteristics of Sufis that they think in the different aspects of life very deeply. Sufism it self is a science in which a person tries to make his heart pure to put it on the right path leading towards almighty God. It is said in these lines that in order to make one’s heart pure, gaining knowledge is very important. It is only the knowledge that helps one to improve his actions and correct his wrong deeds. Without knowledge no one is able to understand the difference between right and wrong. Knowledge is a thing that keeps one within the limits required by the almighty God hence correcting one’s deeds and purifying one’s heart for the Lord.
Sheikh Zorruq also added:
"Its foundation is theknowledge of Unity,and you need thereafter the sweetness of trust and certainty,otherwise you will not be able to bring about the necessary healing of the heart."
Shaykh Ibn Ajiba:
"Sufism is a science by means of which you learn to behave in order to be in the presence of the ever present Lord through purifying your inner being and sweetening it with good actions.The path of Sufism begins as science,its middle is actions and its end is divine gifts. "
In the explanation of these lines we can say that Sufism is a science dealing with different aspects of life. It is a phenomenon which teaches us how to behave correctly in the way of life. It teaches us that the almighty is present everywhere around us therefore we should behave exactly according to the commandments given by Him whether we see Him or not. This act will help us to purify our heart and soul for the Lord. Our behavior can be sweetened by our good deeds. Hence we can say that Sufism begins as a science as it provides us guidance for all fields of life. It has middle as an action as there is nothing in this world that can exist without action. Action is the symbol of life so for a person it is very necessary to perform actions and these actions should be according to the commandments of Lord. And finally the destination is the gifts that are promised by God if we spend our life according to the commandments given by Him.
http://www.yanabi.com/forum/Topic236942.aspx http://www.angelfire.com/az/rescon/SUFIMYSTIC.HTML
You May Also Find These Documents Helpful
-
Living only for the Lord's approval. Letting him lead our light into the darkest corners to burn brightly.…
- 789 Words
- 4 Pages
Good Essays -
| |perception. The goal |action and selfless |serve the Divine." |control of the body.|lives as a |…
- 1207 Words
- 5 Pages
Better Essays -
According to this religion, the soul will recognize other souls and can communicate with them in a spiritual manner.…
- 1758 Words
- 24 Pages
Satisfactory Essays -
Means to live right in the eyes of God and Man. Live a holy life before God. It exhibits our commitment to trust God’s word.…
- 1493 Words
- 6 Pages
Powerful Essays -
We resolve to approve our selves to the Lord in our particular callings; shunning idleness…
- 672 Words
- 3 Pages
Good Essays -
All people from Texas ride horses, white guys can’t dance and Asians are very good at math. Some stereotypes are humorous but others for example, one dangerous pre-notion is that African-Americans are more likely to become professional athletes then acquire a real job like a doctor or lawyer. This is an illusion portrayed by the coaches and teachers who promote athleticism over academics. Plato’s “The Allegory of the cave” shows us that “chains” and “shadows” keeps one from being enlightened, just like these young African-Americans. Henry Louis Gates Jr’s “Delusions of Grandeur” tells how this illusion “chains” down the African-American youth to a mindset of professional sports. Gates illuminates the devastating effects of the “shadows” being cast and “chains” being imposed on African-American minds keeping them in a “cave” of ignorance and keeping them unenlightened to the possibilities around them.…
- 686 Words
- 3 Pages
Good Essays -
that the blessings which we associate with a life of refinement and cultivation can be made universal and must be made…
- 1258 Words
- 6 Pages
Better Essays -
This paper will define, discuss and analyze Jim Putnam and Bobby Harrington’s five stages of discipleship as well as the four spheres or areas of our life. Additionally, I will describe what stage I feel that I am in and offer evidence to support that. Moreover, I will reflect on the four spheres of my life with regards to Bonhoeffer’s discipleship and the cross. Finally, the concept of the meaning of submission to Christ will be discoursed.…
- 993 Words
- 4 Pages
Good Essays -
Often the mystic is not aware, at least initially, of the revolutionary quality of his vision and interpretation. The nature of his experience, incommunicable, indistinct, defies translation, unlike that of a prophet, who conveys a clear message. The unio mystica is a profoundly personal emotion, but once felt it can no longer be forgotten or denied. To the outsider, however, the result of this radical transformation appears akin to madness. The mystic claims to be above authority, he seeks to establish his own system based on this revelation. (Lamont 130-31)…
- 1101 Words
- 5 Pages
Good Essays -
Bibliography: Anderson, E. Byron. “Worship: Schooling in the Tradition of Jesus.” Theology Today 66, no. 1 (April 2009): 21-32. ATLA Religion Database with ATLASerials, EBSCOhost (accessed October 29, 2012).…
- 2027 Words
- 9 Pages
Best Essays -
Cognitive dissonance theory can be used in today's communication research as a persuasion tool to induce behavioural change, for example: water conservation, side effects of smoking, AIDS prevention and health issues. According to the theory of cognitive dissonance when someone experiences inconsistency between their attitudes and beliefs, their discomfort grows and they get rid of their discomfort feeling by changing their actions or thoughts.…
- 157 Words
- 1 Page
Satisfactory Essays -
First I will begin discussion of the explaination of sacramental orientation. When you think of sacramental, you most likely think of a sacrafice or some kind of rituals. Sacramental orientation practices rituals or ceremonies. Most of all religions practice some kind of sacramentation. Whether it be the catholic cross, the rites of passage in Hinduism, or foot washing in the early times before and after Jesus Christ in Protestant Christianity. Another form of sacrafice was in the Temple of God performed by the high priest. There are definately many different kinds of sacramental orientations. You just have to study religions to find them all. Sacramental orientation is not a hard concept like prophetic orientation may very well be one of the hardest points for people to fully understand. Basically, in prophetic orientation there is simply someone like a middle man to connect the people to the sacred. The "middle man" is referred to as a prophet or sometimes may also be referred to as a priest. Many people may not understand prophetic orientation. Especially if they do not believe in the sacred as in Protestant Christian (God), Buddhism (Buddha), or Taoism (Lao Tze). Even though in Judaism, Protestant Christian, and Islam, prophetic orientation is acually a prominent aspect, it is not prominent in mystical orientation. Which brings me to my next and final point. Mystical orientation is emmensely prominent in Daoism, some schools of Buddhism, and the specific kind of Hinduism known as Upanishadic Hinuism. Mystical may make you think of magic, magicians, or mystery. But again, like I said in sacramental orientation, it is far from that. There is way more you could say about mystical orientation that would…
- 544 Words
- 3 Pages
Satisfactory Essays -
The adoration relationship that devotees have with their God is exhibited through our consistent studying about him in the consecrated writings. We are continually studying more about him through the way toward concentrating on, seeking, learning, and exploring his oath in the Bible. Also, the best interpretative guideline, Armstrong contends all through her chronological investigation, is exercising sympathy and discovering it in the God we read about in the Scripture. Furthermore, she argues that it is difficult to experience what the Bible planned to communicate without praying frequently and sitting tight hopefully for the transcendent God to show up (Armstrong,…
- 876 Words
- 4 Pages
Good Essays -
- Basic beliefs of the tradition is that we have a soul that is rational and has a purpose.…
- 399 Words
- 2 Pages
Satisfactory Essays -
Many Meanings for Divine. Guidance can come from many sources. Yet by opening to guidance from the divine, we open to the support of powerful forces greater than ourselves. The divine has different meanings for different people, whether it be God, Creator, Jehovah, Allah, or Great Spirit. Yet even if you don’t believe in any of these, consider the possibility that there is a very wise part of yourself---a higher self or a deeper self---which can provide you the guidance. What is important is that we open to this presence, however we choose to define the divine, and that we consciously invite this powerful guidance into our daily lives.…
- 718 Words
- 3 Pages
Satisfactory Essays