The poem “Urban Indian: Portrait 3” written by Richard Wagamese, shows how an experience in nature can help create a connection not only with nature but also with humans. The speaker remembers an old experience of his when he was paddling “..and he can still feel the muscle/ of the channel on his arm/ the smell of it/ potent, rich, eternal/ the smell of dreams and visions..” This feeling and connection has been kept within him and has helped him become who he is now as an adult: “..and heads down the stairs/ out into the street/ to find the kids/ he teaches to carve paddles now.” He may be far from that place where he once was, but he shares this memory to carve the paddles of a canoe: “..in the moonlight/ what he brings to them.” This reveals…
In Silko’s essay, she describes Pueblo writing as usually containing oral tradition. She also goes on to say that the Pueblo people like to include “the whole of history and time” in their stories. Although Momaday is of Kiowa descent rather than Pueblo, the similarities between these two Native American tribes are obvious. Momaday does, in fact, include a creation story in his writing. This story had been made centuries ago and was passed down from one Kiowa to the next, like how Momaday’s grandmother told him. Momaday including this story in his passage helps the reader understand Momaday’s culture. It assists the reader in trying to understand the Kiowas’ history and Momaday’s past along with his grandmother’s. This in turn makes the reader able to identify some of the cultural differences, but at the same time realize that these differences were normal for the Kiowas. An example of this would be when Momaday walks in on his grandmother, who, at the time, was nude above the waist covered only by…
There are, however, places where Kinsella tightens his focus on how disaster is lived out in personal ways, by highlighting what a calamity can do to people, families. This technique is used to evoke affective responses in the reader – to make a connection. The crest is described to be an “undoer of families”, illustrating the effects of the accidents it can cause on them and which readers can relate to in apersonal way. There is also a type of contrast used by saying how our uncritical enjoyment of the country views we have from the road can be ended, over the crest. The rural landscape and countryside is beautiful with its natural features; hills rolling out into the distance. What lies on the other side of the crest is not beautiful at all.…
The texts, “Undaunted Courage” and “The Way To Rainy Mountain” depict the land as a spiritual entity that’s worth being worshipped and respected as shown by man’s praise of it. The way man, rather than exploit it for profit, respects the land through animism shows their gratitude for it. From the detailed descriptions that give the reader an illustration of what man has seen, it is clear to say that man had this religious relationship again, but was also in tune with the lay of the land.…
For Aboriginal Australians, the land has a special significance that is rarely understood by those of European descent. The land, or country, does not only sustain Aborigines in material ways, such as providing food and shelter, it also plays a major role in their spiritual lives. As Rose put it, "Land provides for my physical needs and spiritual needs." (1992, p.106). To use Rose 's own term, to Aboriginals the land is a 'nourishing terrain '. (1996, p.7).…
In many of the American Indian selections we have read, the idea that humans have an interdependent and intimate relationship with nature is a prominent theme. In “The Song of the Sky Loom,” a tribal song from the Tewa people, they refer to nature as “Mother the Earth,” and “Father the Sky.” (p. 16 line 1) By stating these titles in the first line of this poem, it can be inferred that nature comes first in the Tewa’s lives. They also refer to themselves as nature’s “children.” (p. 16 line 2) These metaphors are used to describe the Tewa view of a close and familial relationship with nature. The Tewa people bring gifts to the earth and sky and ask for a beautiful day with sun and rain in return. (p. 16 line 3-7) The use of the word “fittingly” in line 10 and 11 shows the how the Tewa fit, or are in harmony with, nature. The Osage also present this kind of interdependency in “The Osage Creation Myth.” The Osage depict the sun as their father and the moon as their mother, which shows an intimate relationship with nature, similar to the Tewa. (p. 11) The elk in the Osage myth also represents nature. The elk provides them a place to live by calling the wind to blow away the water, and food by rolling around on the ground, just as nature provides land to live on and food through the earth (p. 11). In Leslie Marmon Silko’s “Prayer to the Pacific” she calls earth “sister spirit” and the turtle “Grandfather.” (p. 17 line 14, p. 18 line 21) Like both the Tewa and the Osage, Silko portrays a close and kindred relationship with nature. She also explains how nature has given her gifts of rain clouds and red coral, illustrating how nature provides assistance. (p. 17 line 13, p. 18 line 30). These passages show insight into the idea that the Native Americans were in accord with the natural world.…
One of Wrights unique visions of Australia is that it can be both full of beauty in the flora and fauna and yet to be one of tragedy, this is shown thought-out the poem ‘South of my Days’. Through her experiences within the land Wright has been able to see the beauty such as the flora and fauna and the tragedy within the land through the disasters that can occur such as the drought. Wright shows that the landscape is full of beauty through the use of alliteration; in “Rises that table land, high delicate outline of bony slopes wincing under the winter.” The use of the word ‘delicate’ suggests the beauty of the land. While the alliteration of “wincing under the winter” allows us to feel as though we are placed within the bleak landscape. Also in stanza one we are shown Wrights perspective of the landscape and the beauty she sees. “Low trees blue –leaved and olive…clean lean hungry country” Wright uses accumulation and personification to suggest to us the fragile and delicate state that the landscape is in due to the extremes of the winter and the drought. Furthermore, Wright expands on…
The landscape in Alan Paton's novel is the mirror image of South Africa's society, devastated, but with the potential of being unified and restored. The grass-covered beauty, " one of the fairest valleys of Africa," is the true nature of South Africa, but when the land and the people are not able to coexist, when the equally born blacks and the whites are not able to respect each other, that beauty is disrupted, and they are not able to prosper to their full potential (Paton 161). Whether in the arid valley or the hectic city, people seem to confront the same problem: wanting improvement, but only a few are seizing opportunities to take action. The red, barren land, where the " titihoya does not cry ," in which Stephen Kumalo lives is South Africa as it is now, overflowing with public concern for social change but deprived of actions that bring about change (Paton 34). Although Ndotsheni is desolate because of the " too many fires have burned it. Stand shod upon it, for it is coarse and sharp, ," it still holds the possibility of being beautiful again like the valleys around it as does South Africa for the equality between the blacks and the whites…
Past the farms and the cultivated landscape, lies the desert, which Slessor conveys with bleak imagery “The monstrous continent of air floats back”, implying humankind's quarrels are pathetic compared to the toxic desert environment. The “rotting sunlight and the black // bruised flesh” further emphasises the harsh treatment of the aboriginals.…
“Here the tribes live, and the soil is sick, almost beyond healing.” (pg.45). The landscape plays a…
Hunting has been a favorite and exciting hobby of mine all my life, and the excitement never seems to fade away. I hunt for turkey, duck, coyote, deer, hogs, and othersmall game animals. Out of everything I hunt, ducks would have to be at the top of the list. Every opening weekend of duck season, my closest friends and cousins , come camping with my dad and I at the Altamaha River outside of a small town called Uvalda. I have looked forward to this weekend trip ever since I started hunting, and has become a tradition every duck season and will be for many to come.…
Senior in an interview with Kwame Dawes entitled “Talk Yuh Talk” admits that she has been haunted by the absence of the Tainos and was always unsatisfied with the image of the Tainos being a simplistic group of people that existed before Columbus’ arrival and then they suddenly became extinct. Her interest in the Tainos is evident in her poems “Meditation on Yellow” and “Seeing the Light” where she sows seeds of discourse to the colonial notions that the Europeans achieved anything positive in their conquest.…
Writing a descriptive essay can be a rich and rewarding experience, but it can also feel a bit complicated. It's helpful, therefore, to keep a quick checklist of the essential questions to keep in mind as you plan, draft, and revise your essay.…
I visited this land when the air tasted and looked like dark chocolate, crumbled into grains and depleted of moisture. I was in the Negev Desert, at 1 o’clock, before dawn. Before me stood Masada, a mountain that was once someone’s world, and I believe this moment, as I carve these words onto this page, is mine.…
In the story “The Way to Rainy Mountain,” by N. Scott Momaday, Momaday relates to his special place which is Rainy Mountain. It holds the harshest weather on earth, but is still spectacularly beautiful to him. There is a place I love as well, and find myself looking forward to every year. I count the days until I hop on the plane to reach my destination. I have nearly memorized every detail of my exquisite paradise and feel my “home away from home” is equally as excited to receive my presence.…