“Understanding come with life. As a man grows he sees life and death, he is happy and sad, and he works, plays, and meets people”, says Rudolfo Anaya, the author of Bless Me Ultima. In the novel, we are first introduced by Antonio to his childhood. Antonios mother is a staunch catholic while his father is the son of a vaquero. His father want him to become a cowboy, however his mother want shim to become a priest. This is when Antonio begins to question his destiny. (insert when Anotnio asks is it possible to be both) In chapter one, Ultima comes to live with the Marez family. Ultima is a curandera, a healer who uses folk remedies. Ultima is more like Antonios mentor. “I felt more attached to Ultima than my own mother,” said Antonio. (123)…
Can a gamer apply their online skills and traits to real life situations that will solve many of the world's problems? In the TED Talk “Gaming can make a better world” American game designer and author Jane Mcgonigal places much emphasis on the topic of productivity through gaming. She believes that “if the rewards to create a better world, were similar to an online game, then more gamers would be willing to take action to better society”(3:30). She adopts a provocative tone in the form of “creating a better world” in order to engage the viewers. Mcgonigal gets her point across effectively by establishing that skills spent in gaming can be translated into skills used to create real world; however, she doesn't give any inspiring solutions…
As a child, much of the minds of people reflect on bright, bittersweet moments filled with positivity and innocence. However, young children may also have a sense of knowing right from wrong, while feelings of guilt emerge from little to big mistakes. In the passage from “1996”, Gary Soto’s continuous thoughts of guilt convey themselves through a shameful tone, vibrant imagery, and conventional biblical allusion showing that the guilt associated with wrong-doing ends in self-destruction.…
“No amount of guilt can change the past and no amount of worrying can change the future”- Umar Ibn Khattab…
"You know, my friend, that even as a young man, when we lived with the ascetics in the forest, I came to distrust doctrines and teachers and to turn my back to them. I am still of the same turn of mind, although I have, since that time, had many teachers. A beautiful courtesan was my teacher for a long time, and a rich merchant and a dice player. On one occasion, one of the Buddha’s wandering monks was my teacher. He halted in his pilgrimage to sit beside me when I fell asleep in the forest. I also learned something from him and I am grateful to him, very grateful. But most of all, I have learned from this river and from my predecessor, Vasudeva. He was a simple man; he was not a thinker, but he realized the essential as well as Gotama, he was a holy man, a saint" (141).…
Through the lives of people around the world, there is guilt in every action that is done. This guilt can surface from something simple or complex, depending on the person who is feeling the guilt. It is impossible to go through life without feeling guilt at one point because it is human nature.…
The Noble Truth of the Origin is the second noble truth of the Buddhist teachings. “ The traditional conceptions of karma and rebirth, veneration of the bhikkhu sangha, and the focus of ignorance and psychological attachments to account for suffering in the world (the second noble truth) have taken second place to the application of highly rationalized…
As demonstrated in other religions, sin is very common. But as for Buddhism, there is no such thing as sin as explained in these other religions. According to the Buddhists, sin is an unskillful and unwholesome action that leads to “Papa”, or the downfall of man. Instead of punishment for sin, they believe this is a sign that someone needs…
“No amount of guilt can change the past and no amount of worrying can change the future”- Umar Ibn Khattab…
Believe it or not, the fact that we struggle so much with being wrong is of tremendous importance to our task of awakening to the reality of selflessness. (Thurman, p. 464). We all know that it takes a lot of guts to admit when we are wrong. Some of us could not even bring ourselves to admit of our wrongdoings. What do we get out of being right? According to Thurman, we should take time to think about why it is so important to be right or why it feels so good. Being right means that the world affirms us in what we think we know. (Thurman, Pg. 464). If we are presented a situation that we are wrong in, we do not take the time to see if we are wrong because we simply do not want to know the truth.…
The way in which we currently view guilt is as having an association with accountability and responsibility. To hold a promise; one is required to have a trained and able memory, and to have a confidence in one’s own predictability. Society and morality allow us to make ourselves predictable by providing a common set of laws and customs to guide behavior. When the concept of free will is introduced, a sovereign individual feels a responsibility to act according to these guidelines set by society. Being free to act in any manner, the burden of responsibility is placed on the individual rather than the society. “If something is to stay in the memory it must be burned in: only that which never ceases to hurt stays in the memory” (Nietzsche 1989b, p. 61). Therefore, the central stimuli in the formation of conscience are this sense of responsibility and a trained memory.…
I have also given an example of how one could not follow their conscience and feel guilt for not following, but in the end made the right decision. Following or choosing to not follow one’s conscience is not always as easy. Huck struggled with going against his conscience and did not feel like he made the right decision. The Officer thought he did the right thing following his conscience and took the life of a teenager but later found out he was wrong, which probably brought guilt after. From my examples, I have shown it is not always clear when one makes the right decision by following or choosing not to follow their conscience. The realization that one either made the right or wrong decision comes after the action or decision has been made, surely after some heavy thinking. In the case of the officer his realization that he was wrong came from the judgment of a court and in the case of Huck his realization that he was right came after he realized that his moral values were not right and that his friend should not be a slave. I know for me, I have been told many times to always follow my gut or first instinct when taking a test and many times those answers were still not right after following my gut. So, I think it is safe to say that following one’s gut or conscience is not always the right thing to do because one’s conscience cannot possibly…
The first half of the book offers many examples of different people and professions that tend to be the guiltiest in justifying their bad decisions. The authors also focus on the concept of blind spots, the ways in which we unintentionally blind ourselves so that we block out anything that might make us question our beliefs, decisions, or actions. Blind spots prevent us from questioning our choices, and usually lead us to ignore anything that doesn’t agree with our beliefs. Within these blind spots, we can still think that we are ethical people by ignoring information that is contradictory to our beliefs about ourselves.…
Religion as an ideology and socio-cultural phenomenon, it has multiple social functions. Ethical values of religion as an invisible spiritual resource, more and more attention has been paid on it. Buddhist ethical thoughts are important part of Buddhist entire theoretical system, and they are also the fundamental beliefs and methods of Buddhism to achieve the liberation of life. Like other religions, the theory and practice of Buddhism is also inseparable from the ethical and moral factors, and Buddhist believers cannot get out social ethics. Buddhism was first formed on the basis of certain development patterns of the ancient Indian society which reflects the view of the society and life of ancient Indian religious believers. In Buddhism's long-term development process, in order to constantly adapt to the needs of the social and religious life, the Buddhist ethical thoughts constantly adjust and improve. Then it forms a special system which has a very rich connotation. These ethical thoughts mainly affected in the South Asian region. Later, with Buddhist propagation geographical expansion, its influence is expanding. Currently, its influence is in most parts of Asia, such as China, and even in many areas outside the Asian. Buddhist ethical is one of the basic forms of Eastern ethical thoughts; it also occupies an important position in the world in ethical thoughts. Buddhism as a religion which essentially in pursuit of standing aloof from worldly affairs, whether it has nothing to do with the reality of social life, the theory of standing aloof from worldly affairs of Buddhism for the social life in general is meaningless? The answer is no. This research paper will be a preliminary study of the basic concepts of Buddhist ethical thoughts, and how they affect the modern society. The research will be three parts, there are Basic concepts of Buddhist Ethics thoughts; the Influences and effects of the…
One of Ghandi’s 7 deadly social sins, Knowledge without Character, is a deadly social sin for an intellectual without a principled character will make poor choices, let alone a person who is not of high IQ with a bad a character will make poor decisions might not harm someone but themselves, but an intellectual can prove rather dangerous with their poor character. Encourage those to follow this principle, incorporate it in the American education system so our youth grow up with strong character traits to prevent this sin. A great example of how this sin affects us today is our society today, we build amazingly engineered sports cars and mass produce them on an amazing level, but those same vehicles…