They were a huge contribution to the cleanliness of the population, were provided at Pompeii in the forum area, at the baths and the sports field (palaestra)…
Titus Flavius Vespasian was well known for restoring peace and stability to an empire in disarray following the death of Nero in A.D. 68. In the process he established the Flavian dynasty as the legitimate successor to the imperial throne.…
Pompeii and Herculaneum, like all ancient Roman-styled towns, were self governing cities n local matters, but were subject to royal decrees from Rome by the Emperor. However, the ‘emperor’ rarely interfered except where the empires security or local order was at stake. After the revolt within the Amphitheatre between Pompeian’s and Nacerians in AD59, Emperor Nero dismissed and exiled the two chief magistrates, and had a law –governing prefect watch over the two newly elected ones.…
Yes, Pompeii had three very large public Baths. This is because the people of Pompeii are very fond of running water. They had many aqueducts that were very sacred to them. Some people had baths in their own homes. Some went to the public baths. These public baths were something like spas. In this building they had Hot Rooms and Warm Rooms (Steam Rooms), Cold rooms and changing rooms. These rooms were separated by male and female. In that time people could walk around bare and no one would…
The Romans constructed public bathhouses to bath themselves since many could not afford private baths. The baths had water delivered to it by aqueducts. They even had sewers to carry away the over flow water and waste from the toilets. The Romans would rub a kind of oil (a soap that lathered was unknown) on themselves and scrape it off with a strigil, a tool used to scrape off the oil and with it came dirt and dead skin cells. After this, a hot bath followed and then directly after the hot bath was a cold one. These bathhouses included a gym, bars, wine shops, cafes, gardens, libraries and…
Vesuvius entered the history of volcanology with the eruption of 79 AD burying towns and making history as one of the most fascinating natural disasters ever to hit this planet. The eruption destroyed the cities of Pompeii, Herculaneum, Oplonti and Stabiae and caused the death of thousands of people, including Pliny the Elder. Earthquakes occurred frequently before the eruption in 79 AD but the locals disregarded them, as they were extremely common in this area. An earthquake was recorded in 62 AD on the 5th of Febuary. This earthquake caused serious damage in both Pompeii and Herculaneum, and minor damage in Nuceria and Naples, which was where the Emperor, Nero at this time, was performing in the theatre. According to writer Seneca, the earthquakes lasted for several days and it wasn’t until the 4th day that they began to die down. Seneca also said that he “presumed that the earthquake swarm occurred at a shallow depth in the Vesuvian area”. People of the time were very surprised at the extreme extent of the damage.…
Inside those dusty, dry casts, are real people who were walking around Pompeii, then running for their lives, and then died there.…
In the city of Pompeii on the morning of August 24, 79 CE, everyday life was commencing as usual. The stirrings of the mountain in the distance went unnoticed until an explosion rocked the streets. Panic broke out as people tried to flee the city and parents made vain efforts to protect their children from the falling ash and rocks that would cover the city. The eruption of Mount Vesuvius did not just demolish a city, it wiped out an entire civilization.…
With reference to Source A and your own knowledge, describe the impact of new research on our understanding of daily life in Pompeii and Herculaneum. (10 marks)…
Function/Symbolism The “Initiation Rites Cult of Bacchus” was used to communicate the rites of passage for the women of Pompeii. Much like the Greek women, Dionysus was the one of the most important and popular gods for Roman women. He was the source of both their sensual and their spiritual hopes (Art and Archaeology). This painting may have been viewed as a sacred item because it represented the ritualistic ceremony centered on a deity that prepared girls for the psychological transition to life as married women (Art and Archaeology). The room in the villa may have been a shrine or meeting place for this deity.…
In Chapter 7 : The Hellenistic Era I learned about two Philosopher’s who were around during the Hellenistic Era ,the period from the death of Alexander in 323 BCE to the end of the Roman Republic 31 BCE in which Epicureanism, Stoicism and Skepticism flourished. The first philosopher I read about was Epicurus, who is considered to be the founder of Epicureanism which is the hedonistic theory that life’s highest aim is happiness that is attained through moderate pleasures and the avoidance of mental disturbances. Epicurus also found Hedonism which is the doctrine that pleasure is the supreme good. However Epicurus hedonism is a somewhat misunderstood.…
In Ostia, an abandoned former Roman port city, I stopped in front of a tomb’s headstone. A young girl had lost her life to a disease. I could imagine her story, deducing the sanitary conditions of that time, even though she had died thousands of years ago.…
“I would give the essential, I would give my money, I would give my life for my child; but I wouldn’t give myself” (Chopin).…
“And you are part of the garbage whether you know or care to admit, you have been in this business as long as you have been in Galveston, and soon you will be a recognized member of The Family.”…
It has been said that the use of soap is a gauge of the civilisation of a nation, but though this may perhaps be in a great measure correct at the present day, the use of soap has not always been co-existent with civilisation, for according to Pliny (Nat. Hist., xxviii., 12, 51) soap was first introduced into Rome from Germany, having been discovered by the Gauls, who used the product obtained by mixing goats' tallow and beech ash for giving a bright hue to the hair. In West Central Africa, moreover, the natives, especially the Fanti race, have been accustomed to wash themselves with soap prepared by mixing crude palm oil and water with the ashes of banana and plantain skins. The manufacture of soap seems to have flourished during the eighth century in Italy and Spain, and was introduced into France some five hundred years later, when factories were established at Marseilles for the manufacture of olive-oil soap. Soap does not appear to have been made in England until the fourteenth century, and the first record of soap manufacture in London is in 1524. From this time till the beginning of the nineteenth century the manufacture of soap developed very slowly, being essentially carried on by rule-of-thumb methods, but the classic researches of Chevreul on the constitution of fats at once placed the industry upon a scientific basis, and stimulated by Leblanc's discovery of a process for the commercial manufacture of caustic soda from common salt, the production of soap has advanced by leaps and bounds until it is now one of the most important of British industries.…