Devine Command Theory is a theory that makes morality dependently solely on the individuals god and god’s word or teaching establishes a moral obligation to the god’s followers. The morality is determined by the character of the god and his command and this morality is the right action to be taken as required. These morality guidelines can vary depending of the specific religion that…
The three biblical concepts in Hill that have a direct bearing on ethical decision making and are repeatedly emphasized in the bible are “God is Holy”, “God is Just” and “God loving”. All three are needed for equal measurement and all three contain a vital ethical ingredient “hill compares these to the skeleton, muscles and the skin”. Therefore within every ethical decision that is made requires all characteristics to be taken into account. Holiness, when untethered from justice and love it drifts into hypercritical legalism. If justice loses its anchor in holiness and love it will produce harsh outcomes.…
In this paper I intend to explain what the Divine Command Theory means according to Emil Brunner and how Kai Nielsen objects to that theory. I plan to do this by an explanation of what Divine Command Theory is as opposed to Humanistic Ethics. I plan to show that abandoning religious ethics in support of Humanistic Ethics is not reasonable.…
Another issue with any divine command morality theory is that we have no confirmation that there even is the essential God, a great deal less which God's commands are the commands of that God. There are many distinctive moral frameworks credited to God. This is so even inside of the umbrella of Christian belief in a higher power; more so when we consider different belief…
The Divine Command Theory leaves no room for reconciliation with the concepts of Christian liberty and God’s undeserving grace. There is no room for failure according to this concept because we will never be able to keep all of God’s commandments. It is difficult, dare I say impossible, to accept this theory if one is a true believer. By rejecting the concept of grace, one rejects the very compassion and reason Jesus died on the cross for us. The apostle Paul states, “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God-not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life" (Hollinger, 2002, p.100) (Ephesians 2:8, New Living Translation). I will never be able to earn the grace of God, yet it is his “internal working of grace” that allows me to be ethical (Hollinger, 2002, p.100). "If the Son shall make you free, you shall be free for real" and free from the condemnation of the law.…
Dimensions of God’s Sovereignty.” Journal of the America Academy of Religion. 44.4 (Dec 1976): 613-628. Oxford University Press. 5 Mar. 2009. .…
It can be well argued that the unrestricted divine command theory is aimed to explain what is right and good depending on God’s commands. To understand the unrestricted divine command theory, one must understand the Theory of Right Conduct, which encompasses the nature of what makes an action right or wrong, and the Theory of Value, which helps explain intrinsic goodness and badness in relation to God’s commands. Intrinsic means a thing has its value in itself or “as it is”. It does not represent value like a dollar bill, but is the value. The Theory of Right Conduct states “An action A is obligatory if and only if (and because) God commands that we A” (Timmons 24). An obligatory action is an action one should morally do and is often referred to as required. “An action A is wrong if…
Additionally, the reasons which God uses are disassociated from God - as they consider things such as pain, mercy and love. Consequently, it seems that moral reasoning based on God has been abandoned in order to prevent God’s commands from being arbitrary, making him much less relevant to the overall moral picture. A voluntarist might wish to respond that the reasons which God considers are not sufficient on their own to make a moral conclusion. Thus, we might imagine that these reasons play an important part in the understanding of morality, but God’s commands ultimately play an essential role. (Quinn, 1978:…
6. What are the two Main Tenets of “Religious Ethics”? How do we know God’s Will?…
As stated in the Divine Command Theory (DCT) of Moral Wrongness, an act is wrong if and only if it violates a command of God. However, there are many oppositions to this theory, the most famous being the Euthyphro problem. The Euthyphro problem is known as a dilemma argument, meaning the structure is set up as follows; either God’s commands are arbitrary or God’s commands are based simply on his knowledge of right and wrong. This dilemma argument is formulated in such a way that if you believe either statement and its following conclusion to be true, the DCT is then inherently false. For example, if the former is true, then God has no moral authority and if the latter is true, morality is independent of God, both cases dispelling the theory.…
There are a few different flaws within James Rachels’, “God and Morality Are Incompatible”. Rachels is speaking outside of his own knowledge range when he asserts, “to apply the tittle ‘God’ to a being is to recognize him as one to be obeyed” (Rachels 372). Now, this would usually be a true statement as Rachels brings up the word “’King’” (Rachels 372). A king is a great being and is obeyed by all without question, just like a dictator. This would be an example of the God that Rachels is talking about in the previous statement. Many others would see the Christian God as…
People are extremely motivated by self-interest, even as societies have evolved and grown larger. While the more intertwined societies did lead to a greater need for cooperation in order to live as peacefully as possible, the need to follow the rules of that society can still be ignored when self-interests are present. The need to live by a set of moral rules is well explained by connecting God and morality. As God holds a person accountable, following the moral rules is now is that person’s interest. So even while the person may act according to society, the actions are still explained by the incentives and sanctions placed by God with the promise of Heaven and the threat of Hell, respectively. However, the Divine Command Theory falls short by basing morality solely on God’s commands. Morality then seems subject to God’s whims, which makes morality arbitrary. The opposing view counters strongly with the existence of morals within atheists. For if morals are based only on God’s will, then atheists must be godless brutes lacking any semblance to a moral compass. The morality of atheists is clearly evident, yet the argument failed to establish a reason for morals other acknowledging damage done to the…
Pope John Paul II states that our freedom and God’s law is most noticeably present in our conscience. When we set our freedom against the moral law, we risk deviating from the teachings of the Church or even contradicting them entirely. Some theologians have gone as far as to state that the conscience is simply a guide to give a general view of the man’s life, rather than “the sanctuary of man, where he is alone with God whose voice echoes within him” (John Paul II 55). Some also state that the Church’s intervention in the life of the faithful is the true cause of the conflicts in our conscience, which could be solved by allowing Christians to make their own decisions regardless of the moral law. This idea falls under scrutiny, however, as it proposes a double standard for the moral law. To support this argument, one must separate the inherent truths of the moral law so as to not conflict with the yearnings of the individual conscience.…
The Divine Command Theory states that whatever God says is so, simply because God said so. Meaning X is morally right because God says so and Y is morally wrong because God says so. This theory states that things are wrong or right simply because God says, not because of what we consider to be morally right or wrong, but just because of what God says.…
References: Austin W., Michael. (2006, August 21). Divine Command Theory. Internet Encyclopedia of Philosophy. Retrieved February 19, 2012 from http://www.iep.utm.edu/divine-c/.…