Both Lee and Marshall spent a great amount of time with the Ju/’hoansi, learning their unique culture and way of life. In Marshall’s ethnographic film, “The Hunters”, and chapter four of Lee’s ethnography, The Dobe Ju/’hoansi, each anthropologist discusses, in two different forms, the Ju/’hoansi’s subsistence techniques. Lee and Marshall agree in some areas, but not all.…
Much of this chapter relates to many major points covered in the course Introduction to Anthropology. The most prominent discussed both by Barker and the course text itself is ethnographic fieldwork, which many anthropologists partake in. Both Barker and the course content describes the holistic perspective of understanding a culture as a whole. As explained in the text, Barker uses this participant observation to truly get inside the lives and minds of the Maisin people, which helps to provides more qualitative data. The observations Barker provides in chapter one are highly detailed. It consists of over 25 years of association and research, making the relation to theories…
It is said that the Africa culture stands out more than any other culture In the World. With a rich and diverse culture African culture is known to change from county to county, many cultures along with traditions are found in Africa which makes Africa diverse, unique and mesmerizing in many ways to the world. Africa culture is all about the ethnic group’s family traditions, the literature, art and music shows the religion along with the social paths of their culture. (Nafisa Baxamusa, 2011)…
After reading the novel Nest in the Wind: Adventures in Anthropology on a Tropical Island, written by Martha C. Ward, I learned about a culture on an island that is much different but similar in many ways to ours. The Climate of the Island was tropical with heavy rainfall. The Island was known as a “tropical paradise”. Ward a female Anthropologist went to this Island to study its inhabitants . Some area she focus on was Family, Religion, sex, tradition, economics, politics ,medicine, death, resources and daily activities . Ward approach to getting this information as accurate as possible was to live among the Pohnpeians as . She got involved in their culture and community. She even , though unwanted gained rank in their society. Her and Her Husband lived in a tin hut, learned customs and manners. They were forced to do the daily chores , find food learn the language and be an active part of the community When the first arrived they had little idea what to expect. They went for information and what they got was a life changing experience. Their study is one of the few done on the traditional way of Pohnpei life recording everything from chores to beliefs.…
This paper provides insights on how globalization has affected the Maasai culture’s Homestead and labor and Subsistence economy. The Maasai people are believed to be the descendants of the Maasainta race and are one of the most recognized tribes in Africa. There are many photos or stories depicting the people of this renowned tribe. According to the Maasai association (n.d.), the Maasai with a population over one and a half million people lives along the Great Rift Valley in East Africa around southern Kenya and northern Tanzania. The Massai were once a highly self-sufficient people who were mostly pastoralist. They are fierce warriors and it made them the most prolific force in the Eastern African region. The Maasai culture honors warriors and their importance; consequently, being born a Maasai is to be born into a world of great warriors. The Maasai culture or Maa people consist of sixteen sections. They occupy the southern part of Kenya and the northern districts of Tanzania. In Kenya, they presently reside in three counties namely Narok, Kajiado, and Samburu. Some small groups like the Ilchamus (Njemps) live around Lake Baringo and Lakipia District. InTanzania, the large population resides in Longido, Monduli, Ngorogor, Simanjiro and kiteto (Maasai Association,…
Deep in the emerald forests of central Africa live the BaMbuti, a Pygmy race having their own unique way of life and culture. This way of life and culture is intricately patterned by their habitat: the Ituri Forest itself. In the 1950s anthropologist Colin Turnbull visited the BaMbuti of the Ituri Forest. He lived among them and did extensive fieldwork which he describes in his book The Forest people. What Turnbull discovered above all else is that the BaMbuti are a people who live by the forest and for the forest.…
The Ju/’hoansi from Southern Africa, subsist as the most documented community by means of where and how they obtain a variation of subsistences (Golden 103). Furthermore, the Ju/’hoansi hunt and gather near their campsites, which reside next to a watering hole (Golden 104). The Ju/’hoansi women can recognize about more than one hundred edible plants for the reason that they operate the gathering. In fact, the Ju/’hoansi women cannot hunt because other Ju/’hoansi natives would consider a women hunting as deviant. On the other hand, the Batek, have an egalitarian system where the women can freely choose to hunt or gather food (Endicott 76). Mongongo, a nut, that has a long shelf life and known as the most important part of Ju/’hoansi’s diet (Golden…
Shaki, or Napoleon A. Chagnon’s 15 month enculturation with the Yanomamo tribe, Bisaasi-teri is characterized by fear, discomfort, loneliness, nosiness, and invaluable experiences through relationships and modesty about human culture. Chagnon documents the experience through the struggle and discovery surrounding his proposed research, as his lifestyle gradually comes in sync with the natural functions of his community. Much of his focus and time was consumed by identification of genealogical records, and the establishment of informants and methods of trustworthy divulgence. Marriage, sex, and often resulting violence are the foremost driving forces within Yanomamo, and everything that we consider part of daily routine is completely unknown and inconsequential to them. Traveling between neighboring tribes, he draws conclusions about intertribal relations, especially concerning marriage and raiding. Chagnon deals with cultural complexity that takes time to decipher, and in process, potential risk. Confronted with seemingly trivial situations, they often become unexpected phenomena and Chagnon’s adherence to documentation is amazing. He encounters personal epiphanies that I find intriguing, related to privacy and hygiene. This report becomes an inspiring document of an extreme anthropologic lifestyle as much as it is a cultural essay.…
In the article “Violence Vanquished”, by Steven Pinker, the author succeeded in convincing the reader that the violence had been dramatically reduced by effective use of statistical data and multiple authoritative sources. He effectively informs readers of decline of human violence violent age in his article "Violence Vanquished", by building ethos and credibility to provide a solid fact and a striking sign of the appeal. Steven Pink reached his thesis "Violence Vanquished" to persuade readers that violence is more common in the past than by effective use of ethos, allusion, and precise wording of the past. Steven Pink pointed out in his article "the violence was defeated" and the goal is to prove that the violence has been reduced over time. His reason is by using the logo, the specific statistical data, and cited the authorities effectively. In his article "Violence Vanquished," Steven Pink identified the attraction of violence, although it may not be gone, and also decreased significantly with time to inform the reader. In the " Violence Vanquished," Steven Pinker noticed that violence has drastically declined in the recent readers, and through the effective use of identification and statistical evidence, he show the world how to build a more peaceful place today. This article is to inform the reader that the human is still fierce, but by the creation of laws and restrictions by the community, we have a positive attitude. He employs devices including parallel, allusion, and statistical data to support his claims. In his article "Violence Vanquished," Steven Pinker readers told us that today witnessed violence is very ferocious dozens of years in the past, when people were brutally killed almost to extinction is decline. Through the use of pathos and imagery, he created a seamless representation and helps to support his subject status. Steven Pinker show us the goal is to express, even human nature still…
ANTH100 – Introduction to Anthropology APUS Assignment: Be An Anthropologist 2 Due by 11:59p on Sunday of Week 6 Purpose: The goal of this exercise is to observe a ‘cultural scene’ as an anthropologist would (i.e. based on everything you have learned in the course to-date). The student will analyze their observations in terms of themes from the subfield of cultural anthropology such as how it helps frame our societies (family, lifestyle, lineage, language and communication) and, in some ways, its evolution. Description: Culture as we have discussed in our readings and lecture notes is an incredible advantage that has allowed humans to enter almost every niche in nature. The development and maintenance of culture is what sets humans apart from…
"My father's project was crossing time to bring back that particular style of architecture, and my project was literally to bring that space across the Pacific Ocean into a different culture." --- Do-Ho Suh…
The !Kung are hunter-gatherers of Southern Africa and the women play an essential role in the production of subsistence for their families. The woman actually contribute a greater proportion of the subsistence to their families directly than do the men who are the game hunters in the family. As Friedl describes in “Society and Sex Roles” (page 101) regardless of who produces food, the person who gives it to others creates the obligations and alliances that are at the center of all political relations.” The woman from birth are the gathers within the !Kung and Friedl believes that it is due to four inter-related factors as to why the woman are the foragers; the variability in the supply of game, the different skills required for hunting and gathering; the incompatibility between carrying burdens and hunting; and the small size of semi-nomadic foraging populations (page 102). !Kung women play a very vital role in the survival of their families through their gathering of subsistence and they are not simply laborers but they are owners and/or distributors of what they bring home. However, they remain to be the less powerful of the genders within their culture. The !Kung woman’s role is critical to the survival of their villages because when unsuccessful hunters come home without protein (game) it is the woman who will feed the men, children and the elderly within their village and because they strictly provide for their family as the foragers they are not, based on Friedl’s’ theories, the one who disperses food to others. Thus, !Kung women are not considered to be the person with seniority…
In The Dobe Ju/’hoansi by Richard Lee, the focus is on the Ju/’hoansi people who specifically live around the Dobe watering hole. Lee decision to research these people stemmed from the fact they were still a mostly forging community, living off hunting and gathering techniques when the world and other communities…
He had come to the Kalahari to study the hunting and gathering subsistence economy of the !Kung, and to accomplish this it was essential not to provide them with food, share his own food, or interfere in any way with their food-gathering…
The Enga Tribes were from the hilly highland terrain of Papau New Guinea. All Enga were horticulturalists, in other words farmers working small fields in which the planted and gave special individual attention to large mounds of tubers (taros and sweet potatoes) that constituted the bulk of their diet, but they also produced large quantities of sugar cane, bananas and leafy vegetables. (Nowak & Laird, 2010) They had livestock for protein however; pigs were the valuable wealth items. They were a fairly laid-back, sedentary set of people who respected the terrain in which they lived and adapted various aspects of their culture to deal with the changes in their natural surroundings, environment and the social climate. (Nowak & Laird, 2010) Their culture was what defined the tribes; it was the way in which they behaved, it was what they believed, and what set them apart from the other tribes. The Enga culture was unique to the Enga society; it was their acceptable traditional way of life that worked for them. It was not anybody else’s to judge them or try to change them to fit into what is considered normal in the western world.…