Nietzsche, Friedrich. Beyond Good and Evil. Trans. Marion Faber. New York: Oxford University Press Inc. 1998. Print.…
Mexico inspired Western cattle ranching. The first cattle in the Americas came from Spain, there were so many cattle that ranching became a very good business for Californios, Tejanos and the Americans who learned from the Mexicans. The cattle from Spain were very thin and their horns were long and broad. Instead of the dairy products produced by Eastern farms, the Western ranches produced things like meat and hides. Rancheros overlooked their herds and fields while vaqueros were hired to take care of the cattle. One of the vaqueros most important jobs was branding, which was when they used a hot iron to burn a mark into the cow’s skin. Branding was necessary to tell people’s cows apart because different owners let their cows out in the same…
Balancing our personal lives with our work lives continues to be an issue that everyone faces on a day to day basis. We often struggle to find the equilibrium between the two main aspects of our lives. Finding this equity creates plenty of work, and, as a result, many get lost between their two worlds. When an individual struggles with their own ambition and tries to balance this with self and others, they often get lost and as a result create conflicts between their personal and academic lives, as shown in Ed Kleiman's short story North End Faust. This story depicts a man, Alex, who struggles to balance his ambition with his personal life and, as a result, grows overly fond of isolation, even though he knows the damage it can cause.…
Bibliography: Atkins, S,. Goethe’s Faust at the Hands of Its Translators: Some Recent Developments in Interpreting Goethe’s Faust Today, ed. by Jane. K Brown, Meredith Lee and Thomas P. Saine (Camden House, 1994), pp. 231-237.…
The Lord and the devil place a wager on whether Faust will give in and curse the Lord, to be led by the devil.…
Faustus is constantly conflicted between two angels, one good and one bad. The good angel tells him to repent but Faustus refuses. “Faustus, repent; yet God will pity thee… My…
Nietzsche’s first essay within ‘On The Genealogy of Morals,’ entitled ‘ Good and Evil, Good and Bad,’ outlines how the valuations of good, bad and evil came to be perceived as they now so are. He begins the essay by denouncing the ‘English psychologists,’ whose utilitarian value system coloured moral valuations of the time (Nietzsche, 158). Nietzsche criticizes these psychologists, claiming they ‘have been quite deserted by the true spirit of history (Nietzsche ,159).’ None-the-less, he acknowledges the potency of their views, recognising that their utilitarian ideals, among other things, lie ‘at the root of that value system which civilised man has hitherto regarded with pride as the prerogative of all men (Nietzsche, 159).’ Nietzsche, recognising the need to challenge what he sees as incorrect, widely held valuations of moral language, goes on to provide his own account of the development of moral valuations, different to the ‘flawed’ account provided by the psychologists (Nietzsche, 161).…
Faustus, who is offered several opportunities to atone, yet repents only on his deathbed. Although Faustus considers returning to God several times throughout the play, his failure to do so until the moment of his death shows the extent of his arrogance. In the final act of the play, Faustus attempts to pledge himself to God, only to vacillate back to Lucifer within ten lines of dialogue. Faustus’s mercurialness and inability to commit to either deity represents that his true allegiance lies only with whomever appears the most rewarding in the current moment. Just before the hour of his death, Faustus proclaims, “Ah, my Christ/Ah, rend not my heart for naming of my Christ/Yet I will call on him, oh spare me Lucifer!” (Marlowe 5.2 72-74). Even in his attempts to repent, he still requests forgiveness from Lucifer, to whom he is bound. This further demonstrates the incredibly insincerity of any attempt Faustus makes to atone for his sins; rather, it makes obvious how selfish and remorseless he truly is. With these final lines, Marlowe cements the sheer repugnance present in Faustus, which Victor manages to avoid demonstrating in spite of his many…
Faust was considered the quintessential romantic hero because he sold his soul to the devil to obtain infinite knowledge, experiences and the will to power over…
The focus of Nietzsche’s essay is the search to define good, bad, and evil, and the response of the weak class to classifications of good and bad made by the powerful class. It is the resentment or as he calls the ressentiment of the commoners or the “slaves” to the noble class that creates the opposing idea of what constitutes good and what is bad or evil.…
* A proper moral of the story will teach that good people meet good ends and bad men meet bad ends [613d-614a] — but tragic poets have will often have bad men profit and protagonists fail and suffer despite their virtues [392b].…
And lastly, he is a icon for all humanity. Faust is continually striving, and reaching for more power, more knowledge and more experience (Mitchell, 5). While this continually leads to failure, he never quits trying to gain more . He is also versatile, becoming despondent when he can 't obtain what he desires. The reader might see these failures as Faust 's tragedy, as everything he is involved in turns out badly. But, in these failures he is representative of humanity. In the Prologue in Heaven the Lord states that "man errs as long as he will strive." (Lawall & Mack, 442)…
Faust is a legendary hero who is known for making a pact with the devil in order to obtain unlimited knowledge. Throughout history there have been many variations of the story of Faust. Faust himself is depicted differently in them. For example in the Chapbook published in 1587 he is depicted as a horrible human being. As a matter of fact the purpose of the book was to warn the reader not to behave like Faust.…
Within our world we have described many things and called them into scrutiny and this act of thorough observation has brought transparency to our senses. The soul, also known as the subject, has been questioned and attempted to be defined by German philosopher, Friedrich Nietzsche, in his 1887 work entitled “On the Genealogy of Morality.” The heart of the problems Nietzsche pursues lie within each subjects’ understanding of their origin of thought. Nietzsche examines the origins of Western morality and begins his analysis of what good and evil can come from our definitions of “good” and “evil”, themselves. Nietzsche’s understanding of spontaneous emotion, daily habit, good, bad, and whatever lies in between, adds to our knowledge of ethics and propels our inquiry into the universality of…
In the story Doctor Faustus, the famously brilliant German scholar, becomes disenchanted with traditional knowledge: that of logic, law, medicine and religion, as he believes they have nothing more to give to him. He then turns to necromancy and, aided by Valdes and Cornelius, he manages to summon Mephistophilis, a devil. Despite Mephistophilis’s warnings about hell, Faustus tells the devil to return to Lucifer, his master, with an offer of Faustus’ soul in exchange for twenty-four years of service from Mephistophilis.…