EDWARD W. SAID: TRUTH, JUSTICE AND NATIONALISM
E D W A R D W. S A I D : T R U T H , J U S T I C E
A N D N AT I O N A L I S M
Jan Selby
University of Sussex, UK
................
Said
Foucault
Chomsky nationalism Palestine
................
Within post-colonial debates, Edward Said has tended to be viewed by critics and admirers alike through a predominantly postmodern lens: as an (albeit inconsistent) Foucauldian genealogist of the relations between western truths and oriental subjugation, and as an opponent of cultural homogeneity and advocate of hybridity and exile. This paper argues, by contrast, that Said was above all a critical modernist committed to truth and justice; that despite his opposition to pure identities he was not anti-nationalist; and that he was remarkably consistent, both philosophically and politically, across a lengthy period of at least twenty-five years. In his desire to ‘speak truth to power’ and in his ethical universalism, Said had much deeper affinities, the paper argues, with
Noam Chomsky than with Michel Foucault. It was this critical modernism, I argue, that underlay Said’s belief that nationalist movements could be of progressive and liberatory potential, and that also underlay his critiques of mainstream propaganda on the question of Palestine, as well as his ambivalent positions on the utility of the two-state solution.
...................................................................................... interventions Vol. 8(1) 40 Á/55 (ISSN 1369-801X print/1469-929X online)
Copyright # 2006 Taylor & Francis DOI: 10.1080/13698010500515241
EDWA RD W. S AID: T RUTH, JUSTICE A ND NATIONA LISM
Jan Selby
41
........................
It has become almost commonplace to charge Edward Said and his work with inconsistency, even hypocrisy. The list of objections that have been made is long indeed. For not only did Said deploy Foucault alongside
Gramsci in Orientalism (1991) [1978]), and T. S. Eliot alongside Fanon in
Culture and
A N D N AT I O N A L I S M
Jan Selby
University of Sussex, UK
................
Said
Foucault
Chomsky nationalism Palestine
................
Within post-colonial debates, Edward Said has tended to be viewed by critics and admirers alike through a predominantly postmodern lens: as an (albeit inconsistent) Foucauldian genealogist of the relations between western truths and oriental subjugation, and as an opponent of cultural homogeneity and advocate of hybridity and exile. This paper argues, by contrast, that Said was above all a critical modernist committed to truth and justice; that despite his opposition to pure identities he was not anti-nationalist; and that he was remarkably consistent, both philosophically and politically, across a lengthy period of at least twenty-five years. In his desire to ‘speak truth to power’ and in his ethical universalism, Said had much deeper affinities, the paper argues, with
Noam Chomsky than with Michel Foucault. It was this critical modernism, I argue, that underlay Said’s belief that nationalist movements could be of progressive and liberatory potential, and that also underlay his critiques of mainstream propaganda on the question of Palestine, as well as his ambivalent positions on the utility of the two-state solution.
...................................................................................... interventions Vol. 8(1) 40 Á/55 (ISSN 1369-801X print/1469-929X online)
Copyright # 2006 Taylor & Francis DOI: 10.1080/13698010500515241
EDWA RD W. S AID: T RUTH, JUSTICE A ND NATIONA LISM
Jan Selby
41
........................
It has become almost commonplace to charge Edward Said and his work with inconsistency, even hypocrisy. The list of objections that have been made is long indeed. For not only did Said deploy Foucault alongside
Gramsci in Orientalism (1991) [1978]), and T. S. Eliot alongside Fanon in
Culture and