It seems that when one looks back at Charlemagne and his seemingly unending chain …show more content…
Just as leaders have done throughout history to prove that they are fighting a justifiable conflict, Charlemagne and his court identified their new enemy as pagan monsters. Einhard tells of a people who are 'ferocious....are given to devil worship....and think to it no dishonour to violate and transgress the laws of God and man.' (Einhard, The Life of Charlemagne) By using these techniques, Charlemagne and consequently Einhard justified a war with the Saxon. They were able to explain that they had the support of God in this war against 'infidels' who were inherently evil. When reading Einhard and his descriptions of not only the war with the Saxon, but also other conflicts, I was struck by his biased supports of the wars, sometimes giving me the feeling that details had been altered in order to paint a righteous picture of Charlemagne and his actions. It seems that when failure or defeat had taken place in a conflict, Einhard counters back with statements which compliment Charlemagne and attempt to overshadow the failure. 'However, the King's mettlesome spirit and his imperturbability, which remained as constant in adversity as in prosperity, were not to be quelled by their (Saxons) ever-changing tactics.' (Einhard, The Life of Charlemagne) After thirty-three years of war, the Franks finally accomplished victory over the Saxons, attempting to convert them to Christianity …show more content…
A kingdom which did not push beyond its borders, would end up being pushed inward. When 'Carolus Magnus' fought against others in purely border disputes, he would take as much land as he could. In Einhard's eyes, this was to provide for the security of Charlemagne's subjects for which he cared a great deal. This was also one reason why Einhard believe Charlemagne to be such a great king for the Franks. Einhard did sometimes admit that Charlemagne had forged war because of insults or other seemingly minuscule things, yet because of his greatness, this was also acceptable. An example of this can be found when the pride of Duke Tassilo of Bavaria caused him to not obey the authority of Charlemagne. 'Tassilo's arrogance was too much for the spirited King of the Franks to stomach......he marched against Bavaria with a huge army.' (Einhard, The Life of Charlemagne) Thus, through the beliefs of protecting the kingdom and its population, defending and spreading Christianity, guarding his own ego, or for simply the 'good of the world', Charlemagne fought the wars and Einhard justified them for students of history to contemplate whether or not they were truly as noble as he believed them to