"Escaping Salem will engage every reader who has fallen under the spell of witchcraft's history in New England. But beware: still deeper enchantment awaits as Richard Godbeer unfolds his riveting tale of how ordinary men and women struggled to make sense of the wonders and terrors at work in their Connecticut village." Christine Leigh Heyrman. The author Richard Godbeer is Professor of History at the University of Miami. His books include the award-winning The Devil's Dominion: Magic and Religion in Early New England and Sexual Revolution in Early America.…
In Europe, the witch hunts were spreading and were gaining popularity with the churches because it was an easy way to eliminate the woman who had the potential to threaten the church. Once the idea spread to America is spread started to slow. Many of the communities did not accept such devilish accusations, in fact, the only one that did accept it took it to an extreme. The village that did accept it was Salem. This ideology of this time period supported the claim of the author because it showed how new pieces of evidence and historical background can make an outrageous occurrence almost…
Escaping Salem : The Other Witch Hunt of 1692, by Richard Godbeer. New York: Oxford University Press, 2005. In the city of Stamford year of 1692 there begins numerous odd events that are hard to make sense of or even explain for that matter. In colonial times the state of Connecticut isn’t automatically associated with any evil doings or witchcraft, but this wasn’t always the case for Stamford in the county of Fairfield. Richard Godbeer’s totally neutral very detailed explanation and description of the Salem Witch trials gives us a needed insight of colonial period law and the running of the court systems. The story begins in 1692 of the household of Daniel and Abagail Wescot. Katherine Branch was their seventeen-year-old maidservant that was defiantly going through either very dangerous evil possessions or was giving the town of Stamford a show they would never forget. On two specific periods Katherine described the Devil himself taking form of a black calf and a white dog. Katherine started to illustrate signs of some sort of possession from the Devil himself or as we find out later by actual witches. On many occasions Katherine would have horrific fits where she would cry out her guilty parties’ names that were causing her to go through these agonizing times but also moan, appear paralyzed, and sometimes have terrifying convulsions. Daniel Wescot was no stranger to the behaviors Katherine was exhibiting. It was not long before that the Wescots own daughter exhibited similar behaviors and insanity. Times at the Wescot household became very hard to manage because of the daily duties that needed to be attended by the family, but now this new addition of care needed by Katherine. At first the Westcots had a midwife to help the situation which worked for a while, but as time went on she needed to be watch upon at all times. At this point the Westcots had to ask for a helping hand from their neighbors so they could work or just to get…
A review of A Fever in Salem: A New Interpretation of the New England Witch Trials, by Laurie Winn Carlson, Ivan R. Dee, Chicago, 2000; 224 pp. $14.95 Paperback. ISBN: 1-566633095…
What truly happened amid Salem 1692? Numerous inquiries still frequent numerous Americans at the outset of the twenty-first century. Amid 1692 the general population of Massachusetts were living in trepidation about sinister burdens, similar to the same way other people feels about terrorism around the globe today. Everything about witchcraft flare-up amid that year was weird. Numerous reactions to the data were never replied amid the late seventeenth-century when the witchcraft emergency happened. Amid this time there were horrifyingly Indian assaults that principally frightened northern boondocks of pilgrims, displaced people, furthermore the principle informers of witches these gatherings all fled to groups like Salem. Be that as it may, on the other side settlement's pioneers were extremely guarded about inability to secure the outskirts they chiefly thought how God's kin could be terrified of all the otherworldly alarms. Mary Beth Norton the writer of this book is a Professor of American History at Cornell University she's composed a few books that needs to do with history like Founding Mothers and Fathers, Liberty's Daughters: The Revolutionary Experience of American Women and different books.…
The purpose of this book was to examine the history and social life of Salem Village to try to figure out what was the cause of the events that occurred there. I believe that the authors achieved their objective at least they did to me. Boyer and Nissenbaum's explanation for the outbreak of witchcraft accusations in Salem hinges on an understanding of the economic,…
In the 1600’s rumors of witchcraft spread throughout England and even more so in New England. Though punishing someone by death for practicing witchcraft was not unheard of, it was all but common; that is, until the year 1692 in Salem, Massachusetts. From the tenth of June to the twenty-second of September, twenty men and women were killed, all by hanging except one, because they were accused and convicted of practicing witchcraft; the convictions escalated in number and frequency. The question at hand is whether or not these convictions came unwarranted and if not, why? What caused such hysteria of witchcraft in this small city?…
The Salem Witch Trials are known as a series of people being accused and prosecuted of witchcraft in colonial Massachusetts beginning in February 1692 until May 1693. The trials began after a group of girls claimed that they were possessed by the devil. Several local women were accused of witchcraft and this began the wave of hysteria that would forever haunt Salem and leave a painful legacy for a long time to come. Nearly every major school of historians has attempted to explain the answer to the mystery of the trials, trying to understand why they occurred. From Marxists who blame class conflict, to Freudians who believe in mass hysteria, the more ecologically based historians who put the blame on hallucinogenic ergot fungus, and now more…
The Salem Witchcraft trials are notoriously known in history for its mass hysteria and paranoia within colonial Massachusetts during the 17th century. This paper will identify social and religious factors contributing to the Salem with-hunt, provide insight to who was behind it and why, and compare and contrast other examples of mass hysteria with that of the Salem witch-hunt.…
A legitimate cause for the accusations may result from a mental disorder. In the article The Witchcraft Trials in Salem: A Commentary, it is acknowledged that, “The cause of her symptoms may have been some combination of stress, asthma, guilt, boredom, child abuse, epilepsy, and delusional psychosis” (Linder). Many of the possible symptoms may have caused the outbreak, yet delusional psychosis is more sensible. The form of a mental disorder causing the symptoms is a probable cause. The people of Salem were completely oblivious to the additional causes of the accusations. Salem could have avoided several lives may have been saved if some form of common knowledge was used.…
“The blackest chapter in the history of Witchcraft lies not in the malevolence of Witches but in the deliberate, gloating cruelty of their prosecutors.” When Theda Kenyon made this observation she was thinking about the atrocious behavior and actions that took place in Salem in 1692. During this tragic event neighbors were turned against one another and no bond was sacred. The men and women of Salem faced accusations from all directions and often the accusers were their close friends, business partners, and even their spouses. Panic filled Salem village and suddenly the slightest discrepancy in behavior became a reason to name someone as a witch. One of the greatest examples of how the hysteria brought upon lethal allegations for some of Salem’s citizen is the case of Bridget Bishop, the first person to be tried and executed for witchcraft in Salem.…
Salem Possessed is a novel that explores the social, economic, political, and geographical divisions within the Salem Village community. It is written as an attempt to understand the accusations of witchcraft in 1692. It is believed that the village of Salem is split into two factions: one interested in gaining more of a society based upon political independence and led by the Putnam family, and the other, interested in the mercantile and political life of the town being led by the Porter family. Boyer and Nissenbaum's in- depth and imaginative look at past records revealing the common life in the colonial New England lifestyle provides a model society to look at to fully understand the witchcraft accusations as part of a larger pattern of common conflict. In order to write the novel Boyer and Nissenbaum looked at legal records, like the minister's book, the village record book, and tax records and found a pattern of contentious behavior which may have led to the witchcraft accusations in 1692. They showed how there were two distinct fractions, the Putnams and the Porters. The bitter and contentious disputes between the two factions within the village both demonstrate a pattern of communal conflict, which transcended the events of 1692. In the novel most of the accused "witches" were apart of the Porter faction because the villagers who stood with the Putnams supported Paris and the petition for an independent church for the village. These villagers show up as having complaints of witchcraft indictments thus accusing most the supporters of the Porters of practicing witchcraft. This novel examines the history and social life of Salem to figure out what was the cause of the events that occurred there. Boyer and Nissenbaum attempted to put the accusations into different categories to complete the understanding of the Salem witch…
In January 1692, the colony of Salem, Massachusetts would encounter a situation that would change the small colony forever. That year the quiet town would endure a 9-month long span of trials of witchcraft that would leave 200 accused witches and 20 dead. The trials were based on religious beliefs and would separate all the “unholy” citizens from the community. The trials separated the community based on fear and individuals singling out others based on class. The witch-hunts have affected modern society by deeming women as weak and inferior to men and as easily controlled. The whole thing could have even simply started as a group of young girls who just wanted to gain attention and then taken over by corrupt leaders who wanted to exercise…
The Salem Witch Trials has been a debatable topic for many historians enamored by its deviation from the normal as seen in Europe or other European Colonies in North America. As presented in Bryan Le Beau’s book The Story of the Salem Witch Trials, the story of Salem is unique in that it is centered primarily around the communities incapability to harmonize with one another. In the first two chapters, the book introduces its readers to a brief history of witchcraft trials, including how they began in Europe and followed colonists to the New World. In chapter three, the book describes Salem as it was before the trials and its ultimate path to the devastation it eventually created. It describes the division of the community and how that led to “…the point of institutional, demographic, and economic polarization” (p.50). Le Beau’s thesis is that “New England communities…suffered from the economic, social, political, and religious dislocations of the modernization process of the Early Modern Period, but to a greater extent than others,” he believed, “Salem village fell victim to warring factions, misguided leadership, and geographical limitations that precluded its dealing effectively with those problems” (p.43). The chapters following Le Beau’s thesis chronologically present the Salem Witch Craft trials and what was left in the wake the realization that followed.…
Bibliography: Adams, Gretchen A. The Specter of Salem: Remembering the Witch Trials. Chicago: University of Chicago Press, 2008.…