Reading passage 1 You should spend about 20 minutes on Question 1-15, which are base on Reading passage 1 below Question 1-5 Reading Passage 1 below has 5 paragraphs (A-E). Which paragraph focuses on the information below Write the appropriate letters (A-E) in Boxes 1-5 on your answer sheet. Notes Write only ONE letter for each answer. The way parameters in the mind help people to be creative. The need to learn rules in order to break them. How habits restrict us and limit creativity. How to train the mind to be creative. How the mind is trapped by the desire for order. The creation myth It is a myth that creative people are born with their talents gifts from God or nature. Creative genius is, in fact, latent within many of us, without our realizing. But how far do we need to travel to find the path to creativity For many people, a long way. In our everyday lives, we have to perform many acts out of habit to survive, like opening the door, shaving, getting dressed, walking to work, and so on. If this were not the case, we would, in all probability, become mentally unhinged. So strongly ingrained are our habits, though this varies from person to person, that sometimes, when a conscious effort is made to be creative, automatic response takes over. We may try, for example, to walk to work following a different route, but end up on our usual path. By then it is too late to go back and change our minds. Another day, perhaps. The same applies to all other areas of our lives. When we are solving problems, for example, we may seek different answers, but, often as not, find ourselves walking along the same well-trodden paths. So, for many people, their actions and behaviour are set in immovable blocks, their minds clogged with the cholesterol of habitual actions, preventing them from operating freely, and thereby stifling creation. Unfortunately, mankinds very struggle for survival has become a tyranny- the obsessive desire to give order to the world is a case in point. Witness peoples attitude to time, social customs and the panoply of rules and regulations by which the human mind is now circumscribed. The groundwork for keeping creative ability in check begins at school. School, later university and then work teach us to regulate our lives, imposing a continuous process of restrictions, which is increasing exponentially with the advancement of technology. Is it surprising then that creative ability appears to be so rare It is trapped in the prison that we have erected. Yet, even here in this hostile environment, the foundations for creativity are being laid, because setting off on the creative path is also partly about using rules and regulations. Such limitations are needed so that once they are learnt, they can be broken. The truly creative mind is often seen as totally free and unfettered. But a better image is of a mind, which can be free when it wants, and one that recognises that rules and regulations are parameters, or barriers, to be raised and dropped again at will. An example of how the human mind can be trained to be creative might help here. Peoples minds are just like tense muscles that need to be freed up and the potential unlocked. One strategy is to erect artificial barriers or hurdles in solving a problem. In this way, they are obliged to explore unfamiliar territory, which may lead to some startling discoveries. Unfortunately, the difficulty in this exercise, and with creation itself, is convincing people that creation is possible, shrouded subliminal, as deviating from the safety of ones own thought patterns is very much akin to madness. But, open Pandoras box, and a whole new world unfolds before your eyes. Lifting barries into place also plays a major part in helping the mind to control ideas rather than letting them collide at random. Parameters act as containers for ideas, and thus help the mind to fix on them. When the mind is thinking laterally, and two ideas from different areas of the brain come or are brought together, they form a new idea, just like atoms floating around and then forming a molecule. Once the idea has been formed, it needs to be contained or it will fly away, so fleeting is its passage. The mind needs to hold it in place for a time so that it can recognise it or call it again. And then the parameters can act as channels along which the ideas can flow, developing and expanding. When the mind has brought the idea to fruition by thinking it through to its final conclusion, the parameters can be brought down and the idea allowed to float off and come in contact with other ideas. Questions 6-10. Choose the appropriate letters A-D and write then in Boxes 6-10 on your answer sheet. 6. According to the writer, creative people.. are usually born with their talents are born with their talents are not born with their talents are geniuses 7. According to the writer, creativity is. a gift from God and nature an automatic response difficult for many people to achieve a well-trodden path 8. According to the writer,. The human races fight to live is becoming a tyranny The human brain is blocked with cholesterol The human race is now circumscribed by talents The human races fight to service stifles creative ability 9. Advancing technology holds creativity in check improves creativity enhances creativity is a tyranny 10. According to the author, creativity.. In common Is increasingly common Is becoming rarer and rarer Is a rare commodity Questions 11-15 Do the statements below agree with the information in Reading Passage In Boxes 11-15, write Yes if the statement agrees with the information in the passage. No if the statement contradicts the information in the passage. Not given if there is no information about the statement in the passage. 11. Rules and regulations are examples of parameters. 12. The truly creative mind is associated with the need for free speech and a totally free society. 13. One problem with creativity is that people think it is impossible. 14. The act of creation is linked to madness. 15. Parameters help the mind by holding ideas and helping them to develop. Reading Passage 2 You should spend about 20 minutes on Questions 16-30, which are based on Reading Passage 2 below LOCKED DOORS, OPEN ACCESS The word, security, has both positive and negative connotations. Most of us would say that we crave security for all its positive virtues, both physical and psychological- its evocation of the safety of home, of undying love, or of freedom from need. More negatively, the word nowadays conjures up images of that huge industry which has developed to protect individuals and property from invasion by outsiders, ostensibly malicious and intent on theft or willful damage. Increasingly, because they are situated in urban areas of escalating crime, those buildings which used to allow free access to employees and other users (buildings such as offices, schools, colleges or hospitals) now do not. Entry areas which in another age were called Reception are now manned by security staff. Receptionists, whose task it was to receive visitors and to make them welcome before passing them on to the person that had come to see, have been replaced by those whose task it is to bar entry to the unauthorized, the unwanted or the plain unappealing. Inside, these buildings are divided into secure zones which often have all the trappings of combination locks and burglar alarm. These devices bar entry to the uninitiated, hinder circulation, and create parameters of time and space for user access. Within the spaces created by these zones, individual rooms are themselves under lock and key, which is a particular problem when it means that working space becomes compartmentalized. To combat the consequent difficulty of access to people at a physical level, we have now developed technological access. Computers sit on every desk and are linked to one another, and in many cases to an external universe of other computer, so that messages can be passed to and fro. Here too, security plays a part, since we must not be allowed access to messages destined for others. And so the password was invented. Now correspondence between individuals goes from desk and cannot be accessed by colleagues. Library catalogues can be searched from ones desk. Papers can be delivered to, and received from, other people at the press of a button. And yet it seems that, just as work is isolating individuals more and more, organizations are recogning the advantages of team-work, perhaps in order to encourage employees to talk to one another again. Yet, how can groups work in teams if the possibilities for communication are reduced How can they work together if e-mail provides a convenient electronic shield behind which the blurring of public and private can be exploited by the less scrupulous If voice-mail walls up messages behind a password If I cant leave a message on my colleagues desk because hiss office is locked Team-work conceals the fact that another kind of security, job security, is almost always not on offer. Just as organizations now recognize three kinds of physical resources those they buy, those they lease long-term and those they rent short-term-so it is with their human resources, Some employees have permanent contracts, some have short-term contacts, and some are regarded simply as casual labour. Telecommunication systems offer us the direct line, which means that individuals can be contacted without the caller having to talk to anyone else. Voice-mail and the answer phone mean that individuals can communicate without ever actually talking to one an other. If we are unfortunate enough to contact an organization with a sophisticated touch-tone dialing system, we can buy things and pay for them without ever speaking to a human being. To combat this closing in on ourselves we have the Internet, which opens out communication channels more widely than anyone could possibly want or need. An individuals electronic presence on the Internet is known as the Home page- suggesting the safety and security of an electronic hearth. An elaborate system of 3-dimensional graphics distinguishes this very 2-dimensional medium of web sites. The nomenclature itself creates the illusion of a geographical entity, that the person sitting before the computer is traveling, when in fact the site is coming to him. Address of one kind or another move to the individual, rather than the individual moving between them, now that location is no longer geographical. An example of this is the mobile phone. Im now not available either at home or at work, but wherever I take my mobile phone. Yet, even now, we cannot escape the security of wanting to locate the person at the other end. It is no coincidence that almost everyone we see answering or initiating a mobile phone call in public begins by saying where he or she is. Question 16-19 Choose the appropriate letters A-D and write them in Boxes 16-19 on your answer sheet. 16. According to the author, one thing we long for is.. The safety of the home Security Open access Positive virtues 17. Access to many building Is unauthorized Is becoming more difficult Is a cause of crime in many urban areas Used to be called Reception 18. Building used to permit access to any users, But now they do not And still do not Especially offices and schools Especially in urban areas 19. Secure zones Dont allow access to the user Compartmentalize the user Are often like traps Are not accessible to everybody Question 20-27 Complete the text below, which is a summary of paragraph 4-6. Choose your answer from the Word list below and write them in Boxes 20-27 on your answer sheet. There are more words and phrases than spaces, so you will not be able to use them all. You may use any word or phrase more than once. Example The problem of ____ access to building. Answer physical. The problem of physical access to buildings has now been __20__ by technology. Messages are sent between __21__, with passwords not allowing __22__ to read someone elses messages. But, while individuals are becoming increasingly __23__ socially by the way they do their job, at the same more time more value is being put on __24__. However, e-mail and voice-mail have led to a __25__ opportunities for person to person communication. And the fact that job security is generally not available nowadays is hidden by the very concept of __26__. Human resources are now regarded in __27__ physical ones. Word list Just the same way as computer cut-off Reducing of computers overcame Decrease in Combat isolating Team-work developed physical Similar other people No different from solved Question 28-30 Complete the sentences below. Use NO MORE THAN THREE WORDS from the passage for each answer. Write your answers in Boxes 28-30 on your answer sheet. 28. The writer does not like _______. 29. An individuals Home Page indicates their _____ on the Internet. 30. Devices like mobile phones mean that location is _____. Reading passage 3 You should spend about 20 minutes on Question 31-40, which are based on Reading Passage 3 below National cuisine and Tourism To an extent, agriculture dictates that every country should have a set of specific foods which are native to that country. They may even be unique. However, even allowing for the power of agricultural science, advances in food distribution and changes in food economics to alter the ethnocentric properties of food, it is still possible for a country to be famous for a particular food even if it is widely available elsewhere. The degree to which cuisine is embedded in national culture With the sociology of food literature two themes suggest that food is linked to social culture. The first relates food and eating to social relationships, (Finkelstein, Vissor, Wood), and the second establishes food as a reflection of the distribution of power within social structures, (Mennell). However, establishing a role for food in personal relationships and social structures is not a sufficient argument to place food at the centre of national culture. To do that it is necessary to prove a degree of embeddings. It would be appropriate at this point to consider the nature of culture. The distinction made by Pierce between a behavioral contingency and a cultural contingency is crucial to our understanding of culture. Whilst a piece of behavior may take place very often, involve a network of people and be reproducible by other networks who do not know each other, the meaning of behavior does not go beyond the activity itself. A cultural practice, however, contains and represents meta-contingencies that is, behavioral practices that have a social meaning greater than the activity itself and which, by their nature reinforce the culture which houses them. Celebrating birthdays is a cultural practice not because everybody does it but because it has a religious meaning. Contrast this with the practice in Britain of celebrating Guy Fawkes Night. Its essentially away altogether or end up cult to California. A smaller scale example might be more useful. In the British context, compare drinking in pubs with eating fish and chips. Both are common practices, yet the former reflects something of the social fabric of the country, particularly, family, gender, class and age relationships whilst the latter is just a national habit. In other words, a constant, well-populated pattern of behavior is not necessarily cultural. However, it is also clear that a cultural practice needs behavioral reinforcement. Social culture is not immortal. Finkelstein argues that dining out is simply action which supports a surface life. For him it is the word out that disconnects food from culture. This view of culture and food places the home as the cultural centre. Continental European eating habits may contradict this notion by their general acceptance of eating out as part of family life. Following the principle that culture needs behavioral reinforcement, if everyone eats out on a regular bass, irrespective of social and economic diffentiation, then this might constitute behavioural support for cuisine being part of social culture. That aside, the significance of a behavioural practice being embedded in culture is that naturally maintains an approved and accepted way of life and there for has a tendency to resist change. The thrust of the argument is that countries differ in the degree to which their food and eating habits have a social and cultural meaning beyond the behaviour itseft. This argument, however, could be interpreted to imply that the country with the greatest proportion of meals taken outside the home would be the one in which the national cuisine is more embedded in social culture. This is a difficult position to maintain because it would bring America, with its fast-food culture to the fore. The fast-food culture of America raises the issue of whether there are qualitative criteria for the concept of cuisine. The key issue is not the extent of the common behaviuor but whether or not it has a function in maintaining social cohesion and is appreciated and valued through social norms. French cuisine and going down the pub are strange bedfellows but bedfellow nevertheless. How homogenous is national cuisine Like language, cuisine is not a static entity and whilst its fundamental character is unlikely to change in the short run it may involve in different directions. Just as in a language there are dialects so in a cuisine there are variations. The two principal sources of diversity are the physical geography of the country and its social diversity. The geographical dimensions work through agriculture to particularize and to limit locally produced ingredients. Ethnic diversity in the population works through the role of cuisine in social identity to create ethnically distinct cuisines which may not converge into a national cuisine. To an ethnic group their cuisine is national. The greater the division of a society into classes, castes and status groups with their attendant ethnocentric properties, of which cuisine is a part, the greater will be the diversity of the cuisines. However, there is a case for convergence. Both these principal sources of diversity are, to an extent, influenced by the strength of their boundaries and the willingness of society to erode them. It is a question of isolation and integration. Efficient transport and the application of chemistry can alter agricultural boundaries to make a wider range of foods available to a cuisine. Similarly, political and social integration can erode ethnic boundaries. However, all these arguments mean nothing if the cuisine is not embedded in social culture. Riley argues that when a cuisine is not embedded in social culture it is susceptible to novelty and invasion by other cuisine. Questions 31-36 Choose the phrase (A-K) from the List of phrase to complete each Key point below. Write the appropriate letters (A-K) in Boxes 31-36 on your and your answer sheet. The information in the completed sentences should be an accurate summary of the points made by the writer. NB. There are more phrases (A-K) than sentences, so you will not need to use them all. You may use each phrase once only. Key points 31. The native foods of a country, .. 32. The ethnocentric properties of food .. 33. Celebrating birthdays .. 34. Cultural practice.. 35. Drinking in pubs in Britain . 36. The link between language and cuisine . List of phrases A. is a behavioural practice, not a cultural practice B. are unique. C. varies D. is that both are diverse E. is a reflection of the social fabric F. is a cultural practice G. can be changed by economic and distribution factors H. is fundamental I. are not as common as behaviour J. needs to be reinforced by behaviour K. are, to a certain extent, dictated by agriculture Questions 37-40 Use the information in the text to match the Authors (A-D) with the Findings (37-40) below. Write the appropriate letters (A-D) in Boxes 37-49 on your answer sheet. Authors Finkelstein Pierce Mennell Riley Findings 37. There is a difference between behaviour and cultural practice. 38. The connection between social culture and food must be strong if national cuisine is to survive intact. 39. Distribution of power in society is reflected in food. 40. The link between culture and eating outside the home is not strong. PAGE PAGE 9
