In this essay, I am going to examine the key features of Situation Ethics. Situation Ethics is a teleological theory that resolves ethical and moral issues relative to the situation and was developed at a time when society and the church were facing drastic and permanent change. It is most commonly associated with Joseph Fletcher and J.A.T Robinson and also William Barclay. Situation Ethics is also considered to be the method of ethical decision making that states that you must consider “noble love” (agapé) in decision making and that a moral decision is correct if it is the most loving thing to do. The theory is based upon this idea of agapé love which is defined by William Barclay as “unconquerable good will”.
Situation Ethics developed during the 1960s and the post war generation was a great influence on this. Between the end of the Second World War and the end of the 1960s, Western Europe and North America were socially, culturally and morally transformed. Up until the 1960s, many people still followed the “old fashioned” approach of Divine Command Ethics where by people obeyed the Bible and the teachings presented in them. People believed that by following the teachings of God as directly revealed by Him through scripture and the Church, they were doing good. However, by the 1960s all this changed. This quote was produced in 1966: “Greater independence; more money…the weakening of family bonds and religious influences; the development of earlier maturity, physically, emotionally and mentally; the impact of modern books, television and periodicals”. (Sex and Morality, SCM,). This study blamed many things on the fact that many people were turning away from the Church’s rules during the 1960s and more towards abandoning rules. The world was becoming more secular and people had stopped listening to the Church and their teachings on what was ethically right. During the 1960s, society and the Church