But this question seems to have another, deeper, problem: even when we do know what rule we would be following, this question can sometimes be ethically irrelevant. Suppose, for example, that a friend of yours wonders whether or not it would be ethical to intentionally torture and execute innocent people in order to curb the crime rate. And suppose that you want to convince your friend that she’s wrong, so you take her to a rule utilitarian for some ethical counseling. “Would it be morally right or morally wrong to intentionally torture and execute innocent people in order to curb the crime rate?” you ask the rule utilitarian. “Well…” says the rule utilitarian, “let’s see. What rule would you be following if you did this? Presumably, something like ‘Torture and kill innocent people if it will reduce crime.’” “Exactly!” you agree, looking at your friend and thinking that you’ve won already. “Okay,” the rule utilitarian continues, “Now we need to decide if this rule would maximize happiness if generally practiced. I’m not a social psychologist, so I’m not sure. Let me speak to some of my psychologist friends and get back to you. They’ll be able to give us the data we
But this question seems to have another, deeper, problem: even when we do know what rule we would be following, this question can sometimes be ethically irrelevant. Suppose, for example, that a friend of yours wonders whether or not it would be ethical to intentionally torture and execute innocent people in order to curb the crime rate. And suppose that you want to convince your friend that she’s wrong, so you take her to a rule utilitarian for some ethical counseling. “Would it be morally right or morally wrong to intentionally torture and execute innocent people in order to curb the crime rate?” you ask the rule utilitarian. “Well…” says the rule utilitarian, “let’s see. What rule would you be following if you did this? Presumably, something like ‘Torture and kill innocent people if it will reduce crime.’” “Exactly!” you agree, looking at your friend and thinking that you’ve won already. “Okay,” the rule utilitarian continues, “Now we need to decide if this rule would maximize happiness if generally practiced. I’m not a social psychologist, so I’m not sure. Let me speak to some of my psychologist friends and get back to you. They’ll be able to give us the data we