In other words, any and all spiritual activity or exercise of the gifts is truly meaningless without love. Next he develops love not as a feeling, but that of evidence of deep Christian character. To further emphasize this character, he once again uses an example of pride and the term, “is not puffed up.” As he dives deeper into the text, Paul once again uses knowledge, a familiar theme of the letter and a ongoing backdrop and challenge of the Corinthian church to emphasize that all or our knowledge is partial. The analogy of a looking glass or mirror is an interesting metaphor when introducing the concept of partial knowledge we have as Christian’s from an eschatological standpoint. In the commentary, Hayes provides some historical context that the production of mirrors was in fact a key element of early Corinthian industry. As such, this analogy must have really resonated or clarified the image Paul was trying to illustrate (sorry about the pun, but I really couldn’t
In other words, any and all spiritual activity or exercise of the gifts is truly meaningless without love. Next he develops love not as a feeling, but that of evidence of deep Christian character. To further emphasize this character, he once again uses an example of pride and the term, “is not puffed up.” As he dives deeper into the text, Paul once again uses knowledge, a familiar theme of the letter and a ongoing backdrop and challenge of the Corinthian church to emphasize that all or our knowledge is partial. The analogy of a looking glass or mirror is an interesting metaphor when introducing the concept of partial knowledge we have as Christian’s from an eschatological standpoint. In the commentary, Hayes provides some historical context that the production of mirrors was in fact a key element of early Corinthian industry. As such, this analogy must have really resonated or clarified the image Paul was trying to illustrate (sorry about the pun, but I really couldn’t