In the second stanza, the mirror says “Now I am a lake” (10) when a woman looks into it. Mirrors and lakes are two very different things. One produces an exact image; while the other is more unsettling and complicated, containing more depth. The lake will reflect not only the outer appearance and perspective of the woman, it will show the unavoidable truth within her. The woman occasionally deceives herself with “the candles or the moon” (12) as candles often flicker, altering our perceptions on things. But after all those delusions, she can rely on the lake to “reflect [her] faithfully” (13). The lake believes that “She rewards [it] with tears and an agitation of hands./[It] is important to her. She comes and goes” (14-15) which is yet another preconception. The lake does not see that the tears are tears of sorrow, yet recognizes it as some sort of reward. It also thinks that it is important to her, yet the woman is just using it to search for her true
In the second stanza, the mirror says “Now I am a lake” (10) when a woman looks into it. Mirrors and lakes are two very different things. One produces an exact image; while the other is more unsettling and complicated, containing more depth. The lake will reflect not only the outer appearance and perspective of the woman, it will show the unavoidable truth within her. The woman occasionally deceives herself with “the candles or the moon” (12) as candles often flicker, altering our perceptions on things. But after all those delusions, she can rely on the lake to “reflect [her] faithfully” (13). The lake believes that “She rewards [it] with tears and an agitation of hands./[It] is important to her. She comes and goes” (14-15) which is yet another preconception. The lake does not see that the tears are tears of sorrow, yet recognizes it as some sort of reward. It also thinks that it is important to her, yet the woman is just using it to search for her true