Erika Doss, for example, was one scholar who stimulated much discussion of the comparison between fandom and religion, published in an era when scholarship on Elvis Presley fandom, and its similarity to religion, flourished. Doss, however, received backlash from scholars such as Duffett (originally in 2003) and later Sandvoss (2005), for her truncated definition of religion, and, as they claim, classist argument and problematic method. Alongside this contention is the reality that Elvis Culture, by Doss, became a standard in the Fandom-as-Religion argument, primarily because it is one of the few extended studies, along with Daniel Cavicchi (1998), to focus on fans of celebrity, in this case, celebrity musicians, that contain ethnographic
Erika Doss, for example, was one scholar who stimulated much discussion of the comparison between fandom and religion, published in an era when scholarship on Elvis Presley fandom, and its similarity to religion, flourished. Doss, however, received backlash from scholars such as Duffett (originally in 2003) and later Sandvoss (2005), for her truncated definition of religion, and, as they claim, classist argument and problematic method. Alongside this contention is the reality that Elvis Culture, by Doss, became a standard in the Fandom-as-Religion argument, primarily because it is one of the few extended studies, along with Daniel Cavicchi (1998), to focus on fans of celebrity, in this case, celebrity musicians, that contain ethnographic