No one can forget the history lessons, as they remember Susan B. Anthony fighting for women’s suffrage in the early 1900s, her face plastered on the silver dollar. Further down the line, women used feminism to break away from their traditional gender roles as matrons of the house, as females all across the country went to work in the ammunitions factories while the men were at war (think Rosie the Riveter). These concepts were seen as first-wave feminism, essentially the foundation for both second-wave and third-wave feminism, both of which go hand-in-hand. These particular ideals are founded upon the notion that women should have the same pay, opportunities, and playing field as men. The feminists you see today, are of the third-wave of feminists. Third-wave feminists are of the mindset that their bodies are their own, that they own exclusive rights to who and what enters their bodies. They strive to maintain that they deserve as much as men. They are perhaps distinguished as the most “crazy” of the bunch, seen as misandrists; but this is, of course, a generalization of all feminists. Perhaps they believe the only way for them to prove their point is to take it to the
No one can forget the history lessons, as they remember Susan B. Anthony fighting for women’s suffrage in the early 1900s, her face plastered on the silver dollar. Further down the line, women used feminism to break away from their traditional gender roles as matrons of the house, as females all across the country went to work in the ammunitions factories while the men were at war (think Rosie the Riveter). These concepts were seen as first-wave feminism, essentially the foundation for both second-wave and third-wave feminism, both of which go hand-in-hand. These particular ideals are founded upon the notion that women should have the same pay, opportunities, and playing field as men. The feminists you see today, are of the third-wave of feminists. Third-wave feminists are of the mindset that their bodies are their own, that they own exclusive rights to who and what enters their bodies. They strive to maintain that they deserve as much as men. They are perhaps distinguished as the most “crazy” of the bunch, seen as misandrists; but this is, of course, a generalization of all feminists. Perhaps they believe the only way for them to prove their point is to take it to the