Feminist Hermeneutics And Biblical Studies Analysis

Review Essay II In “Feminist Hermeneutics and Biblical Studies,” Phyllis Trible writes to make a statement for feminist and women in Biblical context. She states that the female perspective on faith has been obscured because of the centuries of male interpretation and language. Trible conducts a study on women through scripture and does that in three different approaches, starting with the exploration of women in the ancient Israel and their subordination. She then proceeds to the counter literature of women and ends with stories about the different struggles of women in Biblical Theology. Trible uses a handful of rhetorical criticism as a discipline within biblical studies. Rhetorical criticism is a way to analyze the purpose of words, sights, gestures, sounds, and phrases that are symbolic artifacts used for communication among people. We are able to explore deeper into how the artifacts works, how they inform and instruct, and how they convince and persuade the audience to believe one thing over the other. Tribles’ first approach explores deeper into the historical rise of North American feminism in the 20th century. She claims that in the eyes of the parents, a female child is les desirable than a male child; a girl stays close to her mother but the father controls her life until she is given to another man
Personally, I believe that Trible successfully verified her claim on feminism in the biblical theology. Her claim and supporting evidence clearly gave the reader a clear understanding of feminism and how women were treated back then and how that has affected feminism in today’s society. The elaborate descriptions and biblical references she used to convey her message to the reader were exceptional. If Trible wouldn’t have provided as much knowledge and research as she did, her claims about feminism wouldn’t be