Our adaptation centers around Wang Jiafan, a Chinese student, who was forced to accuse Chen Jiaqian of raping her. Jiaqian was set up because he offended the Party Secretary of his village, Teng Xinfu, and was a…
Jan Wong starts out as a naïve, nineteen year old, Canadian student who is displeased with the capitalistic nature of her surroundings. It was the early seventies and to the author, she was experiencing a cultural revolution all her own. Opposition to the Vietnam War was strongly prevalent, the notion of feminism was beginning to arise, and there was a strong desire against conformity of any nature. The author grew up middle class to second generation Chinese citizens and was fueled by bourgeois guilt, and by a feeling of separation from her roots. “Curiosity about my ancestry made me feel ashamed that I couldn’t speak Chinese and knew so little about China” (14). After devouring every morsel of information that she could, she firmly believed Mao and his “comrades” were the only people who had a legit shot at establishing a utopic society. It was official. Jan Wong was going to Beijing.…
Data from Phase I and II made notable positive impacts. There was a greater percentage of graduated employed…
In “The Genocidal Killer in the Mirror”, Sartwell uses genocide as the main example of the result of obedience to authority- specifically bureaucratic. He suggests that history has proven this, using instances like that in Rwanda and Germany where, accordingly, increased state power and influence led to devastating death at the hands of civilians. He details the recipe used by such governments, telling how “it rewarded those who were zealous killers with houses or cars …” and “punished those who hesitated …” (Sartwell 2). This illustrates the extremity that Sartwell believes matters of obedience boil down to, and his claim that people will typically obey based on how those around them do - that their moral compasses are not willed enough to…
After reading Chapter 17 in our history book "Give me Liberty" by Eric Foner, I was fascinated by the farmers Revolt which took place around the late 1800's and dealt with the growing debt, poverty and financial challenges of the farmers in the West and in the South. Maybe this has something to do with the fact that my fathers family had cotton farms in Paducah, Texas and were so poor but rich in land. I felt compelled to learn more and understand about the Farmers Alliance aka Populist Party.…
heavy weight of the communities safety on her shoulders. Sometimes what she carried was of…
From the time they are children, these people learn the holiness of “we”—that the only good is the good for all, that solitary man is evil. Each day, they stand and recite the mantra, “We are nothing. Mankind is all. We exist through, by, and for our brothers who are the State.” Their entire adult lives are governed by a system of bells, telling them when to eat, when to sleep, when to work, and when to attend the nightly propaganda plays. These daily recitations and nightly performances drill the society’s philosophy into their heads, to the point where they cease to be able to think for themselves. The rigorous schedule, in which every hour of every day is filled with a task, is intended to keep them occupied, to tire their bodies and their minds until they simply accept whatever is told to them. Free time is called evil—the fact that it leads to thinking, which might promote the self, makes it dangerous.…
Cited: Shiga, Naoya. "Han 's Crime." Trans. Ivan Morris. World Views: Classic and Contemporary Readings. 6th edition Ed. Darron Felty, Ed Macy, Ann Mcdonalad, Jack Trotten, Roger Westand, Susan Williams, New York: Pearson Learning Solutions, 2010. 249-257. Print.hhhHHHSDHIADS…
Any one raised as a westerner, as it is put throughout the book, should look at the “everyone is an informant” attitude with some surprise, at least those who are unaware at how dangerous North Korea is. The fact that even kindergarteners are taught to accuse(tattle) one another of things that break common law should astound those who have had a very small chance of ever holding life changing secrets, such as the ones that North Koreans hold on an everyday basis. The simplest slip of a tongue, to family, friends, or even loud enough for a stranger to hear, may end in anything from a fine, to becoming a political prisoner, to a public execution with no trial. The lack of humanity itself is surprising and painful to acknowledge. As the informer that each citizen is from birth it is impossible to imagine the psychological problems that each citizen possesses growing up and living under such stressful conditions. As Hyeonseo mentions the dangers are a normal part of her life on multiple occasions, and even the public executions are normalized for small children. Her classes often would take field trips to watch other citizens be hung at command, and it was not out of the ordinary at…
Conformity and rebellion are evil twins that humanity has been nourishing since the beginning of civilization. As we conform to the social norms that surround us everyday, we are trapped inside of this overwhelming system where we easily lose ourselves as individuals. On the other hand, the urges of rebellion that live in our ego compel us to break from the state of our bondages. Yet, our superegos are trying to keep us in a reasonable threshold, and enable us to stay in the system. As a result, people are fighting a constant internal battle of conformity versus rebellion. As Herman Melville describes in his story "Bartleby the Scrivener," humanity is hopelessly struggling between conformity and rebellion. He presents us with images of entrapment and death to address his concerns for the issues of conformity and rebellion.…
Even though African-Americans had been freed as slaves and given rights, they were still discriminated against. Social limitations came to popularity as whites enraged about the fact that African-Americans were to be seen as equals. Many whites looked down upon African- Americans, but there was one major group that exercised a practice called lynching. The process of lynching was in retaliation of the hatred towards blacks and whites that were sympathetic to blacks. The act of lynching continued up until the late 1870’s. The Jim Crow laws also came about creating a “separate but equal” tone to society.…
During the American revolution, Patrick Henry’s cry, “Give me liberty or give me death,” was a philosophy adopted by many as they aimed to separate themselves from the British, but this statement is problematic due to the fact that it suggests liberty is something opposing, or simply different, from death. As a country we continue to value this cry for liberty as a fundamental value, but this same liberty was not given to women after the revolution, or centuries to come. As a result, there were many women who saw death as being one of the only true freedoms that they would ever be afforded. Novels from the nineteenth century work as evidence to prove that women of the time were presented with two primary choices in order to achieve any sense…
“War is peace, freedom is slavery, ignorance is strength” (Orwell 6) was what gave the characters in 1984 the impression that they had freedom. When you read the quote you realize that everything is the exact opposite of what is said. In Orwell’s story the characters do not seem to actually have freedom which is shown by the characters not being able to have thought control , they get tortured until their thoughts are no longer their intrinsic, and characters are constantly presided to make sure they don’t have any notions of their own.…
The challenging attempt to successfully achieve a Utopian Society, while balancing the freedom of the citizens has existed since the first civilizations. Lois Lowry’s, The Giver (1993), follows the story of a young boy named Jonas living in a supposedly utopian society as well discovering the flaws in the community’s apparent freedom and safety. The community of The Giver violates many basic human rights as set forth by the Universal Declaration Of Human Rights (1949), or UDHR, particularly Articles 16, 23 and article 19. Article 16 documents the freedom to choose whom you wish to marry, Article 23 presents everyone with the right to free choice of employment, and Article 19 allows…
Freedom - the power to determine action without restraint. Many people will simply state that freedom is a wonderful thing, but we must also take into account that they probably do not fully understand what it means to be free. To be truly free means that we would be an anarchist society, and historically such societies have not lasted without a leader, not matter how small. Freedom can be a detriment to the general populous if they have no set agenda, no goals. Sometimes to not be entirely free gives society balance. If there was total freedom, meaning no laws or regulations either, there would most likely be chaos.…