Friedrich Nietzsche Philosophy
Friedrich Willhelm Nietzsche, a German Philosopher of the mid 1800`s was Born 1844 and died after a long medical condition that was thoroughly investigated but with no found result in 1900. Nietzsche is most renowned for challenging the moral integrity of Christianity in the late 1800’s despite having grown up with a background and family history of Lutheran ministers; where his Father, Uncles and Grandfathers were all Ministers. This philosopher was the most outspoken on topics such as power, pain, culture and moral acts, and from that has influenced some of the most commonly known philosophers we know of today; such as Sigmund Freud. Nietzsche viewed evil or immoral acts as “self-consciousness, free will and either/or bipolar thinking” (Curry, B. (2008). The Perspectives of Nietzsche. Retrieved from http://www.pitt.edu/-wbcurry/nietzsche.html). Nietzsche believed that Evil is within and dependant upon the determinants that affect ones moral perception.
Nietzsche view on evil came from a very passionate outlook on his world, on culture and of rights and freedoms. Nietzsche put it quite plainly when he said…
“Some moralities are more suitable for subordinate roles; some are more appropriate for dominating and leading social roles. What counts as a preferable and legitimate action depends upon the kind of person one is. The deciding factor is whether one is weaker, sicker and on the decline, or whether one is healthier, more powerful and overflowing with life” (Brandhorst, M. (2010). Naturalism and the Genealogy of Moral Institutions: Journal of Nietzsche Studies. Issue 40, p 5-28, 16p).
Nietzsche particularly critiqued Christian and Kantian morality, related to these 2 moral components of which express cultural out casting of freedom of speech and natural free will. i. Presupposes three particular descriptive claims about the nature of human agents; pertaining (connecting) to free will, the transparency of the self, and the essential similarity of
Nietzsche view on evil came from a very passionate outlook on his world, on culture and of rights and freedoms. Nietzsche put it quite plainly when he said…
“Some moralities are more suitable for subordinate roles; some are more appropriate for dominating and leading social roles. What counts as a preferable and legitimate action depends upon the kind of person one is. The deciding factor is whether one is weaker, sicker and on the decline, or whether one is healthier, more powerful and overflowing with life” (Brandhorst, M. (2010). Naturalism and the Genealogy of Moral Institutions: Journal of Nietzsche Studies. Issue 40, p 5-28, 16p).
Nietzsche particularly critiqued Christian and Kantian morality, related to these 2 moral components of which express cultural out casting of freedom of speech and natural free will. i. Presupposes three particular descriptive claims about the nature of human agents; pertaining (connecting) to free will, the transparency of the self, and the essential similarity of