to confine women to the domestic sphere was both a specifically spatial control and through that, a social control of identity” (Aloni 164). In this text, Alisoun fails to demonstrate these qualities. She takes matters into her own hands by creating her own identity on her own terms. In Chaucer’s “The Miller’s Tale,” masculinity crosses the boundary of femininity; though Alisoun has the physical attributes of a conventional female, her character embodies the male ideology of dominance, assertion, and pleasure. Though they may not realize it, Alisoun has dominance over John, Nicholas, and Absolon.
Each man lusts for Alisoun while thinking that he is controlling her but in reality she is pulling the reins because she knows what they desire: sex. “Myn housbonde is so ful of jalousie that but yet waite wel and been privee” (Norton Anthology Literature 243). In this passage Alisoun’s take charge attitude begins to come into play. She is beginning to give into Nicholas and his desire and ignoring the fact that she is married. In this case she does not illustrate the characteristics of the conventional female because she made the choice to have an affair with Nicholas instead of just walking away and being obedient to her wedding vows. Alisoun’s dominance over John was created by John himself because he was trapped by his own ideology. Alisoun was a prize and a possession to him and it seemed as if he were blinded by her beautiful, physical nature. John “…is rich but lowborn, and it is clear, as the tale unfolds, that he is uneducated and simple minded” (Walts 401) which was a plus for Alisoun because she was able to have that control over him by him believing anything that she said. Absolon had fallen under Alisoun’s control as well because he claimed to have really loved her; however, it was just her external appearance that was appealing to him.”Absolon chooses Alisoun as the object of his love. Alisoun, however, resists…Alisoun emerges as a woman who successfully performs her …show more content…
identity on her own terms. Her success simultaneously calls into question Absolon’s ability to perform the identity of the “ideal” man promoted by the dominant cultural discourse” (Forbes 3). Alisoun’s dominance over these men was effortless because they automatically fell under her control when they began lusting over her body. They did not care about what type of person she was emotionally or intellectually; thus, psychologically Alisoun had the mental attitude of the conventional male. Her dominance over these men is hard to notice up until the end of the story; however, dominance is not the only male quality that she embodies. The notion of being assertive is first illustrated when Nicholas aggressively approaches Alisoun, “And prively he caught hire by the queinte, And saide, “Ywis, but if ich have my wille, For derne love of thee, lemman, I spille,” And heeled hire harde by the haunche-bones” (Norton Anthology English Literature 243) so that he could let her know that he “loves” her and that he desires her. Alisoun’s assertive response indicates her straight-forward from the very beginning. She does not turn away when Nicholas approaches her; she does not pretend that she does not desire Nicholas either. She makes the decision to give into Nicholas not because he asks her to, but because she wants sex just as badly as he does. Instead of Alisoun being the main part of the game played by the men, she becomes one of the players of the game; thus, the goal of the game is the gratification of their own pleasure. “The Miller’s Tale” basically centers on sex, lust, desire, and pleasure. Nicholas and Absolon acts out selfishly because the only reason for their lure is because they only try to satisfy their own pleasurable desires. It is never about love but always about lust. Alisoun is aware of the fact that neither of these men loves her in the way that they claim to. Alisoun is not the typical woman in the Middle Ages because she is not afraid to “be a man” and please her own desires as well. Alisoun is basically one of the men and instead of being their object of pleasure and gratification, it is reversed and John and Absolon became objects to her. In “The Miller’s Tale,” Alisoun has the beautiful body of a female but a mind of the conventional male.
She does not act like the standard wife during this period because she disobeys her vows to John. The fact that she is married does not affect Alisoun because she has the selfish mentality (that Nicholas has) of wanting to gratify her own pleasures and desires. In order to do that she could not think like the conventional female she has to think like a man and illustrate qualities of the conventional male. First, she is dominant and has an undeniable control over the men; she is able to have control because they do not care about her human characteristics they just wanted sex. It is not hard for Alisoun to woo them with her womanly body as well as with her mind. Second, Alisoun is assertive. She seems very self-confident and is straight- forward about what she wants from Nicholas. Lastly, the goal of the game is pleasure. Nicholas receives what he desires and Alisoun does too. The winner of the game, though, is Alisoun. Instead of Alisoun ending the game by being the object in the middle of a triangular love affair, she is a part of the game. Her femininity is censored; therefore, no woman really appears in this story. There is a physical woman but there is no passive, silent, obedient, compassionate woman in “The Miller’s Tale.” John, Nicholas, Absolon, and Alisoun have the mentality of the conventional male; however, it is not their biological sex that determines who
the man is but rather which one could represent the qualities of the male ideology. Thus, Alisoun was the best man in “The Miller’s Tale.” “Alisoun’s “take-charge” attitude makes her the most masculine character in both erotic exchanges” (Forbes 1).
Works Cited
Aloni, Gila. “Extimacy in The Miller’s Tale.” The Chaucer Review Volume 41 No. 2 (2006). P. 163-183. 21 June 2011.
Forbes, Shannon. “Chaucer’s Treatment of The Courtly Love in The Miller’s Tale.” Women’s
Studies Volume 36, Issue 1 (2007). p. 1-14. 21 June 2011.
Stephen Greenblatt, M.H. Abrams, Alfred David, and James Simpson. The Norton Anthology of English Literature, Volume A. New York, London. Norton and Company, 2006. Print
Walts, Simmons Dawn. “Tricks of Time In The Miller’s Tale.” The Chaucer Review Volume 44 No. 4 (2009). P. 400-411. 21 June 2011.