Cited: Anaya, Rudolfo A. Bless Me, Ultima. New York: Warner, 1999. Print.
Cited: Anaya, Rudolfo A. Bless Me, Ultima. New York: Warner, 1999. Print.
Bless Me Ultima, in both text and film, share many similarities and differences. The storyline develops as Ultima comes to live with the Marez y Luna family during the last of her days. Antonio, the young boy, witnesses the deaths of Lupitio and Narciso causing him to face the reality that everything living is everything that dies. The similarity throughout the book and movie, is that Antonio constantly struggles between choosing his mother’s wish for him to become a priest or becoming vaquero like the men on his father’s side of the family. Each of these choices were equally honorable. There is also an ongoing battle between good and evil in the village; Ultima, representing the good being, and the evil of Tenorio and his witch daughters. In the end, as in all good stories, good destroys evil and Antonio recognizes that change has brought him peace. He understands wisdom and has a better understanding of his reality.…
“God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference” (Reinhold Niebuhr). In the novel Bless Me, Ultima, by Rudolfo Anaya, a young boy name Antonio Marez has faith to go through his childhood life to perceive in learning new aspects and independence in Catholicism in which he goes in the real world in order to create and establish new ideas and acknowledge himself into adulthood. Through the use of religious symbolism that connects to different cultural beliefs, the author, Rudolfo Anaya seeks to explain how New Mexico’s cultures can combine with each other to create a new culture with combined religious beliefs using knowledge. Antonio discovers more about the Lunas and how it relates to him and the world he is living in while also appreciating the Virgin of Guadalupe and the religious beliefs he has for the Catholic Church. Not only that, but also becoming a true believer and having struggles going through understanding religion as the golden carp appears. Anaya does this in order to compare and contrast New Mexico with Antonio’s rite of passage into adulthood and with the growth of others during World War II. The golden carp and the Virgin of Guadalupe are two different cultures, while the moon is the one that explain who Antonio really is.…
Josie Mendez-Negrete’s novel, Las Hijas de Juan: Daughters Betrayed, is a very disturbing tale about brutal domestic abuse and incest. Negrete’s novel is an autobiography regarding experiences of incest in a working-class Mexican American family. It is Josie Mendez-Negrete’s story of how she, her siblings, and her mother survived years of violence and sexual abuse at the hands of her father. “Las Hijas de Juan" is told chronologically, from the time Mendez-Negrete was a child until she was a young adult trying, along with the rest of her family, to come to terms with her father 's brutal legacy. It is a upsetting story of abuse and shame compounded by cultural and linguistic isolation and a system of patriarchy that devalues the experiences of women and girls. At the same time, "Las Hijas de Juan" is an inspirational tale, filled with strong women and hard-won solace found in traditional Mexican cooking, songs, and storytelling.…
This week's readings involved introductions to problems faced by the Chicano community. It depicts how far back these cultural problems have arose and how the community continues to struggle and overcome it. For example, in the Treaty of Guadalupe Hidalgo, it is a historical document stating peace, friendship, limits, and settlement for the people of Mexico and the United States. This treaty was drafted in 1848, which ended the Mexican-American War, in hopes for a better relationship between the two countries. In contrast, in the poem, I am Joaquin, the poet brings light how the treaty is broken and how the Chicano people and all people represented in the poem are oppressed socially, economically, culturally, and politically, by the "Gabachos".…
In Bless Me, Ultima, the narrator is a young boy named Antonio who lives in a Spanish-speaking community. Anaya also incorporates many Spanish words such as “llano” to set the tone. Furthermore, instead of stating facts like Lee chooses to do, Anaya’s style goes from idea to idea, blending together with seemingly no plan of where it is going. The entire novel consists of Antonio’s river of thoughts, including his dreams and flashbacks. Along the way, Anaya adds many seemingly extraneous details, but later they will come into play. Anaya’s style also includes many flashbacks that will foreshadow events that are to come later. In Antonio’s early flashback, Anaya’s writing style is clearly shown when he flashes back to when he was…
It is viewed that in Latino culture, men are the dominant gender, and women are submissive to their male counterparts. However, in “Rain of Gold” written by Victor Villasenor, the character of Dona Margarita, a wife and a mother, possessed strength that was even able to boldly reprimand the character of her husband. Dona Margarita’s strength and support was valued in the book as one of the reason of fulfilling the family’s dreams. She was able to express her anger and frustration on her husband, Don Victor, when he gambled and got drunk. Her family felt hope when she did not give-up her hope that her daughter, Sophia, was still alive. Although she wanted to give the leadership role to her husband Don Victor, the book made it apparent that she is the strength of her family. However, the story also depicted Dona Margarita as a housewife whose primary role is to raise her children and manage the…
The author in this article questions the gender of god in the face of the onslaught of the question of the female divine; the varied criticisms and the study of the scriptures where God declares to Moses “I am that I am.” The article goes on to defend the male divine in that it argues from religious studies, scriptures and published studies the male nature of God from a Christian’s standpoint. Taking on certain criticisms and arguing against them point by point, the article is a reaction to the threat of women’s liberation and the wave of studies on the female divine. The author of this article goes on to reiterate the actions taken on by other religions to fall into a certain political correctness when discussing god, removing his gender which the author believes is confusing. Since the establishment of early Christianity as God is seen as the “Holy father” and Jesus as His “only Son”, the author of this article argues that God has no gender and that even with the male divine argument, God exists outside sexual differentiation. The attributes of the Male divine in God is due to the fatherhood personified in human worship of 'Him' and the female attributes come from the “female acts” that God is seen to perform according to the scriptures. Even then, the question of God's gender in this article while 'made invalid' due to God's “motherhood” still pronounces the “male divine” being that 'God' even from a Christian viewpoint due to the Jewish patriarchal nature of the Old Testament being that Jewish Theology is heavy on male transcendence. Judaism sees patriarchy as the mandate of giving life and of making reality - women need the male to “be heavy with child”, to look after the family, to carry the line from generation to generation. Thompson however argues that while this is so, the Male Divine is just a manifestation of the “wholeness” that is “God the Holy Spirit” and “Spirits” do not inhibit a corporeal body so gender does not limit them. The Dvine is…
Women have long played an important role in the shaping the nation of Israel which has shaped the Christian church of today. Not only were they daughters, wives, concubines, mothers, and grandmothers of men but they were also special agents of the Lord. It was the Hebrew midwives Shiphrah and Puah who refused the Pharaoh’s order to kill all males that preserved the life of Moses. (Exodus 1) It was the widow of Zerephath who offered food and lodging to Elijah. (1 Kings) There have been women who prophesied and served as spokeswomen for God such as Miriam (Exodus 15) and Huldah. (2 Kings 22; 2 Chron. 24) There were women such as Deborah who served as both a prophet and a judge doling out justice from under a palm tree for the people of Ephraim during the rule of Jabin. (Judges 4) Women such as these received the call of God to serve Him in the roles he directed, roles which were typically filled by men.…
The theologist in this article questions the gender of god in the face of the onslaught of the question of the female divine; the varied criticisms and the study of the scriptures where God declares to Moses “I am that I am.” The article goes on to defend the male divine in that it argues from religious studies, scriptures and published studies the male nature of God from a Christian’s standpoint. Taking on certain criticisms and arguing against them point by point, the article is a reaction to the threat of women’s liberation and the wave of studies on the female divine. The author of this article goes on to reiterate the actions taken on by other religions to fall into a certain political correctness when discussing god, removing his gender which the author believes is confusing. Since the establishment of early Christianity as God is seen as the “Holy father” and Jesus as His “only Son”, the author of this article argues that God has no gender and that even with the male divine argument, God exists outside sexual differentiation. The attributes of the Male divine in God is due to the fatherhood personified in human worship of 'Him ' and the female attributes come from the “female acts” that God is seen to perform according to the scriptures. Even then, the question of God 's gender in this article while 'made invalid ' due to God 's “otherhood” still pronounces the “male divine” being that 'God ' even from a Christian viewpoint due to the Jewish patriarchal nature of the Old Testament being that Jewish Theology is heavy on male transcendence. Judaism sees patriarchy as the mandate of giving life and of making reality - women need the male to “be heavy with child”, to look after the family, to carry the line from generation to generation. Thompson however argues that while this is so, the Male Divine is just a manifestation of the “wholeness” that is “God the Holy Spirit” and “Spirits” do not inhibit a corporeal body so gender does not limit them. He goes…
Contrary to his belief or “version” of masculinity holding the key to his dreams, it was his genuine personality and gentle character that attracted his crush Blanca Saldivia. Blanca, a Pentecostal girl who was praised by all those who knew her due to the pureness and beauty she possessed, was captivated by Julio’s non-violent nature. It separated Chino from the rest of the young hooligans like his best friend or “pana” Sapo. His dream of…
Thousands of years ago, the Goddess was viewed as an autonomous entity worthy of respect from men and women alike. Because of societal changes caused by Eastern influence, a patriarchical system conquered all aspects of life including religion. Today, the loss of a strong female presence in Judeo-Christian beliefs has prompted believers to look to other sources that celebrate the role of women. Goddess religion and feminist spirituality have increasingly been embraced by men and women as an alternative to the patriarchy found in traditional biblical religion.…
In his book, “Bless Me, Ultima”, author Rudolfo Anaya documents through a fictional novel, the life experiences of a child, Antonio, who is deeply conflicted by his cultural and religious identity, he describes the struggles, the tragedies, and the dilemmas that this young boy has to endure and witness throughout his life. The book takes place in different cities throughout New Mexico. Divided into 22 different chapters the author records the predicaments that Antonio experiments as he struggles to find his moral independence. Rudolfo Anaya supports his text with very detailed stories that bring the characters to life for the reader. For the purpose of this book review, the reader will discuss how a conflicted boy in search for his true identity…
With Ultima in the house, Antonio spends the summer with her, sitting by the river, and gathering herbs and flowers in the mountains, and learning the ancient ways and myths of his people. Ultima impresses Antonio with a sense of her powers, and he respects her deeply, and her ways excite his imagination, and his longing to make sense of his cognitive dissonance at growing up in two very different and incongruous belief systems, those of Catholicism, and those of the ancient Chican@ customs and myths.…
Patriarchic society preserves female inferiority by instilling feelings of self-hatred into women. The beginning of the chapter addresses this self hatred, “If somebody would have asked me when I was a teenager what it means to be Chicana, I would probably have listed the grievances done me” (38). Since teenagers are often in search of their identity, it is of particular significance that as a teenager, Moraga would have listed the grievances done to her as a way of explaining her identity. The word ‘grievances’ connotes harm, wrongdoing, distress, burden, and suffering; these inflictions, coupled with the powerlessness and passivity the female feels as the “grievances are done [to her]” foster anger and resentment, which metamorphoses into self-hatred.…
Motherly is an archetype in Bless Me Ultima. It reflects the cultural heritage of Ultima because she is a curandera and she was at Antonio's birth and his catechism. She is like his protector.…