Sidney Godley was part of the 4th Battalion of the Royal Fusiliers, one of the first battalions sent to fight when war was declared. Godley and the rest of the Royal Fusiliers came quickly into conflict with the German infantry and Godley bravely fought for his countrymen to be able to protect his country.…
In Salvation Hughes tells of his confusing yet life changing event that occurred in his church. Hughes sat in church expecting Jesus to come into his life, but Jesus never came. When Langston alone sat on the bench and everyone crying and praying for him, he decides to get up and pretend to be saved. That night he cries for hours regretting what he did. Now that Hughes grew up he now can tell his story of that day in the church. Langston tells of his childhood experience and conveys into an adult understanding by using several strategies. These strategies consist of his naiveté, exaggeration, and sentence structure.…
Throughout the history of the United States of America, the American Revolutionary War was undoubtedly the event that was most impactful and decisive towards the ultimate fate of this country. Without it, this country wouldn’t have seen its formation in the first place. It began in the 1750’s and 1760’s, when British colonists who settled in the 13 colonies became fed up with British rule, taxation, and laws set on them. For example, when the taxes for tea were imposed on the colonies, a large majority started revolting, and strived for liberty from the British, so that they could govern themselves and create their own laws. As a result, many who lived in the colonies, including famous patriots, eventually sparked a revolution until a full-out…
In “Salvation,” Langston Hughes recounts a pivotal moment from his childhood regarding his own discoveries of religion. Hughes uses syntax, diction, repetition, and irony to expose the issues with organized religion. Throughout the passage he establishes a tone of confusion in order to convey the true influence of his Aunt and Preacher pushing him towards religion. From this Hughes’ own experiences, religion is obviously a complex theme of self-discovery that cannot be forced.…
Like anything in life, faith starts out for most as a journey. Often growth in faith is so gradual it is hardly noticeable. There’s no thundering voice of God striking down the disbelievers, but rather small miracles like getting an A on a test with little preparation. It is only self reflection faith grows because of struggles in life. In A Prayer for Owen Meany by John Irving, John Wheelwright’s faith and his belief in miracles juxtaposes Owen Meany’s innate beliefs. John Irving follows John Wheelwright’s growth in faith and miracles and highlights Owen’s steady support.…
Preacher Jonathan Edwards does a great job at devoting the audience’s attention towards his speech. During the message, Edwards emphasizes that people will go to hell, but if you’re saved by the grace of God then the idea of spending eternity in the flames is dismissed. Although his choices of words were harsh, he managed to keep the audience entertained.…
From the start of the 1600s, many famous sermons became commonly known, and as a result, their influential words have continued to be read by millions such as the individuals of today's society. The two sermons, "Sinners in the Hands of an Angry God" and "A Model of Christian Charity" both have several imageries, analogies, and other rhetorical devices to make it effective. Moreover, their diction and repetition of words help emphasize the importance of the message the author is trying to get through to the readers. Furthermore, the authors of the sermons, Jonathan Edwards and John Winthrop know their audience, which makes it easier to get their point across. Though the sermon, "Sinners in the Hands of an Angry God" written by Jonathan Edwards is more effective because it uses a more enthralling diction and imagery throughout the sermon. In addition, with Edwards's powerful analogies and efficacious repetition, thus "Sinners in the Hands of an Angry…
Throughout the excerpt, Edwards uses a scornful, intimidating tone to convey his message to the unconverted. Edwards declares that, “The God that holds you over the pit of hell.. his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire.” Edwards elucidates that God has no interest in the pardon of the unconverted offenders. By stating that the unconverted hold no chance of salvation, Edwards pressures them to change their unholy ways by installing fear into their hearts with his disdainful mannerism. Also, Edwards goes on to state, “O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of fire of wrath, that you are held over in the hand of that God.” He stresses the fury the unconverted will face if they continue down the path of eternal damnation. Edwards creates a worst case scenario in hopes of kindling the fear within the unconverted so that they see the light and become devoted Christians. With the immense amount of terror and shame implemented upon the non-believers, Edwards enticed the unconverted to becoming pure, dedicated Christians. Likewise, another key technique Edwards used to express his statement was through his vivid imagery. From beginning to end, Edwards creates the image of the unconverted being held over hell by God's hands. He demonstrates that God is in charge of…
one of minister Jonathan Edward, who refused to convert the church of England and feared people were too expressed with worldly affairs. Edward tried to influence and emphasize one's religious experience, also justify the principles and doctrine of the church. He preached at this notion and used emotion in his speech called Sinners in the Hands of an Angry God. He said: "God was an angry judge, and humans were sinners!"Another minister called George Whitefield from Britain toured the colonies and deliver his sermon about god words by weeping and passion. Both individuals focused on their experience with God by stating the focus in not on the minister but individual reading the…
As soon as I walked into the church, I could feel how tense the room already was. My two children grabbed my hands, fearfully, as we walked into the room filled with emotion. We searched for a place to sit. Pastor Edwards had already started his sermon, so we sat in the back pews. He immediately began pointing out our iniquities and used very vivid metaphors that clearly shown God’s wrath towards the congregation. When Pastor Edwards yelled, “You have offended Him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but His hand that holds you from falling into the fire every moment,” it was as if he aimed this directly at me (48).…
In Langston Hughes' Salvation, Hughes illustrates himself as a little boy, who's decisions at a church one morning, reflect the human races instinctive tendency to conform and in a sense, obey. That morning in church, Hughes is indirectly pressured to go up to the altar and "be saved" by seeing the light of god.…
While many will agree that Shakespeare’s Twelfth Night is critically acclaimed to be one of the most entertaining and well-liked pieces that he has written, there tends to be a discrepancy over how the characters in the play are portrayed when it comes to the importance of gender roles. After reading James C Bulman’s article over the Globe’s more recent performance of Twelfth Night and Shakespeare’s original written version, I realized that there are many ways that this famous piece has been portrayed and each has its own pros and cons.…
The contents of “Amazing Grace” are overwhelmingly powerful. In the first paragraph, John Newton used words to describe who he was and how a certain sound changed his life. “Amazing grace! How sweet the sound, / That saved a wretch like me! / I once was lost but now am found, / Was blind, but now I see.” (cited in Clugston, 2010). In this paragraph, Newton used words such a wretch to describe himself. He also stated that he was lost, but the sweet sound helped him and guided him to see, which to me meant that he began to differentiate between right and wrong.…
Why don't you come and be saved? Oh, Lamb of God! Why don't you come?” (Hughes 183) The repetition of the phrase “Why don’t you come?” suggests that it is something that Hughes should be doing, and he is being guilt-tripped for not doing it. The phrase “Lamb of God” being capitalized implies that it is a group, and Hughes belongs in that group, and he is doing wrong by not joining that group. The minister plays with Hughes’s emotions by insinuating that he is acting immorally in the eyes of everyone in the church, including God himself. This, combined with the large age gap between him and the adults, causes Hughes feel ashamed of himself for not acting the way everyone believes he…
The story “Of the Coming of John” is mainly about two Johns, a white John and a black John. In the essay, it gives you a description on the privilege of each John receives. You asked us to analyze the damaging impact of double consciousness. As W.E.B DuBois explained, double consciousness is having your identity divided into several parts. The damage of double-consciousness can be caused by the opinions and treatment of white people. Also double-consciousness gives some type of conflict towards black people because they struggle to identify themselves as a black person and an American citizen. “Of the Coming of John” affects society because the different race feels like they are untouchable and they will always receive justice.…