Prostitutes were a part of the Greek class structure. The buying of sexual pleasure was very common. Although it was common, spending money on sex was frowned upon. It was viewed that money was supposed to be spent on other things, such as helping those who were in need, in order to bring about honor and glory (Dover, 1984, 147). Spending money on extravagance goes against the Athenian ideals Pericles claimed that they upheld during the funeral oration. “We cultivate refinement without extravagance and knowledge without effeminacy; wealth we employ more for use than for show” (Thucydides, 2.40). Money was supposed to be spent to advance the family and the community and not to fulfill a person’s selfish desire (Dover, 1984,
Prostitutes were a part of the Greek class structure. The buying of sexual pleasure was very common. Although it was common, spending money on sex was frowned upon. It was viewed that money was supposed to be spent on other things, such as helping those who were in need, in order to bring about honor and glory (Dover, 1984, 147). Spending money on extravagance goes against the Athenian ideals Pericles claimed that they upheld during the funeral oration. “We cultivate refinement without extravagance and knowledge without effeminacy; wealth we employ more for use than for show” (Thucydides, 2.40). Money was supposed to be spent to advance the family and the community and not to fulfill a person’s selfish desire (Dover, 1984,