since the recent murders of the honorable Clutter family, because “Of all the people in the world, the Clutters were the least likely to be murdered.” (85) They were good, church going people. “A belief in God and the ritual surrounding that belief--- church every Sunday, grace before meals, prayers before bed” (105) were common in Holcomb. Yet even through the gruesome murders of the respected family, the towns faith never wavered. Their faith in God was so unyielding that even though their towns most beloved family had just been brutally murdered they did not want the killer to be executed because “the deed is done and taking another life cannot change it. Instead, let us forgive as God would have us do.”(107) They knew that “The doer of this act is going to find it very difficult indeed to live with himself. His only peace of mind will be when he goes to God for forgiveness,” and for Dick Hickock and Perry Smith, God forgiveness was…
“Agent-regret is simply tone deaf to how subjective guilt feels.”p155 The main character, the seventh man, has a logical reason to feel survivor guilt. The seventh man could not access and possible act quick enough in the situation to save his very dear friend from the oncoming wave. His best friend K not paying attention and along with the wave, had gave him little time to react which triggered a flight or fight response in which his instincts chose flight. It was not the seventh man's intention to lead K down to the beach or for those action to happen.…
In the novel “Baygirl” by Heather Smith, the theme is that there is always room for forgiveness. Kit forgave her father even after everything he did and made her go through. Kit forgave her mother for her errors. And many people who Kit knew made mistakes and still she forgave every single one of them. If Kit can forgive all of these people in her life, I’m sure we can forgive many people as well. Kit’s example proves that forgiveness isn’t impossible, even to the hardest and most hurtful…
Reconstruction was the time period after the Civil War lasting from 1865-1877. Within this time period, the U.S government helped rebuild the southern economy and protect former slaves new rights; but were the African Americans truly free during Reconstruction? The answer is no, African Americans were not free during Reconstruction.…
In conclusion, the narrator should be able forgive himself for what happened that day when K and him decided to go out in the ocean by themselves in the eye of the storm. Overall, it was a horrible day, it was his best friend, and it was the image that has been scared into his brain for the rest of his life since he was ten. But that doesn’t mean the narrator should be beating himself up over something that happened 40 years ago. He should be able to come to the realization that K is gone. K is not coming back. K was the person that left such a big impact on his life… that should be something to look back on and smile and just think of all the good times that h has shared with K. Because in all reality life is about having…
He uses his words to talk about how forgiveness was evident. Krauthammer reveals that, “within 48 hours of the murder of their loved ones, they spoke of redemption and reconciliation and even forgiveness of the killer himself. It was an astonishingly moving expression of Christian charity,” (Krauthammer, 2015, para. 9). The author provides a detailed description of how the families responded to the one who ended their life. He uses the words “Christian charity” and “redemption and reconciliation” which generates an emotional response because it shows how forgiving the families where to someone who killed people that were close to them. Krauthammer gives the readers a chance to realize that even after something so horrific there is still sense of mercy that the families gave the…
To most people, water is a solitary symbol of peace and happiness, sometimes reminding people of vacation at the beach or a nice bath. To the seventh man, it meant regret and death. In his adult life, he is reminded of his friend’s death every night when he shut his eyes, only seeing the last glimpse of K smiling in the wave on the beach. “I wake up in the darkness, screaming, breathless, drenched in sweat.” He is now an old man and will not let anyone sleep with him; he is scared he will awake them in the night with his screams. He believes he keeps having this recurring dream because K is mad at him for only saving himself and not his best friend being swept into the ocean. “I wouldn’t go near deep rivers or lakes. I avoided boats and wouldn’t take a plane to go abroad.” The deep water scared him, triggering him of the deep ocean water that K would forever be lost in. This turns out to be his greatest…
This emotional havoc that he faces effects the resolution of the story, as the crushing remorse that he has carried with him since he was twelve years old, propelled him forward, so he could finally begin to unload some of it after having done a good deed, his actions pleading for forgiveness from all he has hurt, especially Hassan, his friend and brother.…
Mistakes are inevitable and sometimes these mistakes we make bring hurt onto others. Everyone has been deeply hurt at some point in their lives, possibly though a friend, a family member, or maybe even a cheating partner. How can we allow ourselves to forgive these people for all the hurt they have caused us? Wiesenthal is a Jewish victim in a Nazi concentration camp In The Sunflower who becomes forced to decide if a dying SS solider deserves his forgiveness. In the end, Wiesenthal invites us to think about what we would have done in his situation. Although I cannot question another person's choice on forgiveness, (especially since I was not there to experience the pain that the Jews felt during the Holocaust) I do believe that everyone should learn to forgive and to continue their lives in emotional freedom.…
Atonement can be very subjective, whether a person has atoned or not depends on the cultural, educational, environmental background of the viewer. However, atonement and forgiveness should be encouraged, because they represent the bright side of mankind. A wrongdoer can continuously contribute to the society and make positive influence on other people’s life only when he knows there is a way to atone. On the other hand, the ability to forgive also emphasizes people’s sympathy. The chain of hatred in the world will only break if people believe there is always a chance for wrongdoers to atone. Therefore, atonement and forgiveness are external manifestations of humanity. They bring up the good in mankind, and make the world a better…
According to McMinn, forgiving is sometimes excused with excusing. Excusing is casual and routine, but forgiveness requires sustained effort, usually over a long period of time. Any form of interpersonal forgiveness that is portrayed as quick and easy cannot be true forgiveness, though it is also true that forgiveness becomes easier with practice and spiritual development. Forgiveness is sometimes confused with denial or passive acceptance. Passive acceptance emphasizes keeping peace at any cost, even if silent resentments are harbored for years; whereas forgiveness first involves recognizing and grieving over the damage that has been done, then choosing to release the negative emotions associated with the offender. Third, forgiveness is not self-blame. Forgiving another does not require us to accept responsibility for what went wrong. Fourth, forgiveness is not always…
Police Brutality is defined as the use of excessive or unnecessary force by police when dealing with civilians. What the dictionary does not state is that lives are lost, families are ripped apart, and innocent people are killed every year. Officers are made to enforce the law, and protect the citizens from harmful situations, not to use force indiscriminately in situations that could be managed in many other ways. The topic of police brutality needs to be brought up more as a situation that needs to be fixed and addressed by the public and government-like figures. Many of the police brutality reports have said to be based a lot on race.…
No one just decides they want forgiveness from someone, they do something they wish they could take back then realize what they have done is wrong. Amir for example has a long list of things he dose wrong. Not only dose he do wrong, he dose these things to his best friend, Hassan. While Amir knows he much smarted that Hassan he uses that as an advantage by teasing him about the meaning of words when he is reading to him. Small things like that happen everyday but some actions are so terrible they will haunt you for the rest of your life. Amir’s experience with this happening to him is when he witnessed Hassan being raped and did absolutely nothing to help him or tell anyone about the incident. “I had one last chance to make a final decision. One final opportunity to decide who I was going to be… In the end I ran” (Hosseini 77) Here Amir tells him self that he can do what is right and save Hasssan but instead chooses to run, a decision that he will regret for almost the rest of his life. Amir isn’t the type of person that can just let something like this go, he thinks about it every minute of everyday and he cant just tell someone or talk to Hassan about it. He has his own way of dealing with his problem.…
In the second article I chose to read, Hall and Fincham (2005) discuss the concept of self-forgiveness. Their analysis seeks to get to the heart of what it means and essentially what it takes to forgive oneself for wrongdoing and reckless abandon. Enright (1996) defines self-forgiveness as “a willingness to abandon self-resentment in the face of one’s own acknowledged objective wrong, while fostering compassion, generosity, and love toward oneself.” Hall and Fincham (2005) argue that self-forgiveness is an internal and volatile aberration that results in both a retaliatory and benevolent appeal on behalf of the offender. The reason for this is because the offender is in conflict with their ability to do wrong and then compensate with righteous action in rebuttal to their transgression. After the stage of victim identification and reconciliation, avoidance occurs which puts the offender and any sense or notion of wrongdoing they may have had, at peace with themselves (Hall & Fincham, 2005). Furthermore, Hall and Fincham (2005) deduce that self-forgiveness does not imply an exemption from heartache, frustration, or regret. The offender will not magically fail to remember or begin to root for such behavior that should lead to another bout with personal disdain and disappointment. In fact, the offender will undergo extensive self-analysis and even consider the implications of interpersonal forgiveness from oneself toward another had they committed a similar offense. Lastly, Hall and Fincham (2005) give attention to the moral aspects of the self-forgiveness concept. According to Horsbrugh (1974) interpersonal forgiveness is bound by biblical scripture which Jesus himself states that “When you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins”…
He feels a deep sense of guilt and pain because of the condition of society…