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Hazrat Ali

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Hazrat Ali
A Leader for ALL Humans

In his famous letter to Malik al-Ashtar upon him taking governance over Egypt, Imam Ali (A) writes:

“Remember, Malik, that amongst your subjects there are two kinds of people: those who have the same religion as you have; they are brothers to you, and those who have religions other than that of yours, they are human beings like you. Men of either category suffer from the same weaknesses and disabilities that human beings are inclined to, they commit sins, indulge in vices either intentionally or foolishly and unintentionally without realizing the enormity of their deeds. Let your mercy and compassion come to their rescue and help in the same way and to the same extent that you expect Allah to show mercy and forgiveness to you. You must always appreciate and adopt a policy which is neither too severe nor too lenient; a policy which is based upon equity will be largely appreciated”

If all Leaders would try to show the same mercy and recognise weaknesses of humans like Imam ALI (A) the world would be a better place to live in.

A Leader who chooses the BEST TEAM

When appointing people who would represent the Islamic Government, Imam Ali (A) was always uncompromising to his just ideals. He would also cascade the same examples to his representatives to follow, which can be read in another part of the Imam (A)’s letter to Malik al-Ashtar:

“Your worst ministers will be the men who had been ministers to the despotic rulers before you and who had been a party to atrocities committed by them. Such persons should not be taken into your confidence and should not be trusted because they have aided sinners and have assisted tyrants and cruel rulers. In their stead you can comfortably find persons who are equally wise and learned but who have not developed sinful and criminal mentalities, who have neither helped the tyrants in their tyrannies nor have they assisted them to carry on their sinful deeds.

Such persons will prove the least troublesome to



Bibliography: Abu Jafar Ahmad ibn Nasr al-Daudi, Kitab al Amwal, Islamic Research Institute, Islamabad, Pakistan, 1995. Abul Hassan Syed Mohammed Razi, Nahjul Balagha. It is rendered into English by Askari Jafery and entitled as Peak of Eloquence, published by Islamic Seminary, Bombay, 1978. Abu Ubaid Al Qasim bin Sallam., Kitab al Amwal, Idarah-e-Tahqiqat-e-Islami, Islamabad, Pakistan, 1986. Aghnides., Muhammadan Theories of Finance, Idarah-i- Adbiyat-e-Dilli, Delhi, Ameer Ali, Syed., The Spirit of Islam, Kitab Bhavan, 1997. Amini, Muhammad Taqi., Agrarian System of Islam, Idarah-i- Adbiyat-e-Dilli, Delhi, 1991. Ausaf Ahmad and Abdul Azeem Islahi., (eds.) Economic Problems and the Teaching of the Quran, Idarah Uloom al-Quran, Aligarh, 2011. Esposito, John L., Islam The Straight Path, Oxford University Press, 1998. Hasan uz Zaman S.M., The Economic Functions of the Early Islamic State Jarret H.S., Jalaluddin A’s Suyuti’s History of the Caliphs, Kitab Bhavan, New Delhi, 2010. Kahf, Monzar., Al-nusus, King Abdul Aziz University, Jeddah, 1990. Madrasi Abdul Khaliq Ashab-e-Sufa (Urdu Edition), Maktab Islamia, Delhi, 2007. Moududi S.A.A., Khilafat wa Malukiat, Markazi Makatab-e-Islami Publishers, New Delhi, 2008. Peerzade Sayed Afzal., Islamic Public Finance and Policy, Idarah-e-Adbiyat-e-Dilli, Delhi, 2004. Rahman, Afzal ur., Economic Doctrines of Islam Vol. I, Islamic Publication Ltd., Lahore, 1980, Razi, Muhammad and M.H.Syed., Ali: The Lion of Almighty, Anmol Publications Pvt., Ltd., New Delhi, 2009. Shaik Ali Muttaqi Hindi Burhanpuri, Kanz al-ummal (Urdu) Idarah-e-Isha’at-e-Islam, Deoband, India, 2010. Suyuti, Jalaluddin., Tarikh al Khulfa, (Urdu), Farid Book Depot, Pvt. Ltd., Delhi, 2004. Zayadan, Jurji., History of Islamic Civilisation: Umayyads and Abbasids, translated into English by D.S. Margoliouth, Kitab Bhavan, 2006.

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