This concept is useful to understand the exclusion, or at least invisibility of gay men in the AFL. Anderson argues that hegemonic masculinity inherently excludes non-heterosexual identities and woman because of its obsession with power and control. The exclusion of women relies on the outdated and sexist assumption that they are the ‘weaker’ sex. This extends to the exclusion of gay men given their same sex attraction and potential for effeminacy. For many in Australian society, players of the AFL represent an idolised version of masculinity, or manliness. The assumed link between masculinity and is likely what has deterred an openly gay male AFL player. Links between hegemonic masculinity and the absence of openly gay male AFL players posit something of importance, that sport does not exist within a social vacuum. Despite its (sometimes arguable) ability to transcend social barriers and display physicality for entertainment the AFL, like many other sporting institutions is subject to sociological
This concept is useful to understand the exclusion, or at least invisibility of gay men in the AFL. Anderson argues that hegemonic masculinity inherently excludes non-heterosexual identities and woman because of its obsession with power and control. The exclusion of women relies on the outdated and sexist assumption that they are the ‘weaker’ sex. This extends to the exclusion of gay men given their same sex attraction and potential for effeminacy. For many in Australian society, players of the AFL represent an idolised version of masculinity, or manliness. The assumed link between masculinity and is likely what has deterred an openly gay male AFL player. Links between hegemonic masculinity and the absence of openly gay male AFL players posit something of importance, that sport does not exist within a social vacuum. Despite its (sometimes arguable) ability to transcend social barriers and display physicality for entertainment the AFL, like many other sporting institutions is subject to sociological