Economic division is the overarching theme of Buxbaum’s writing, and he even says that the division that was manifested most in daily life was that between the rich and poor (Buxbaum, 301). His words agree with the general conception that German Jews were generally more wealthy. He speaks as if his own family is poor relative to their fellow Jews who live in extravagance, and yet he also mentions that his family could afford a hired maid to work in the house (Buxbaum, 301). So, while economic diversity was common in Buxbaum’s social circle and in Jewish Germany, the low end of the spectrum may not have been particularly as hard-pressed economically as Buxbaum portrayed it to be. Esther’s family seemed to be in a similar situation to Buxbaum. She says that her family owns their own business, although they would eventually lose it as the economic climate worsened (Esther, 326). However, Esther’s family seemed to be fairly high in status relative to many other Polish Jews since she was able to attend multiple schools and many struggled to go to school at all (Esther, 322, 337). Once again her narrative shows, almost unintentionally, the distinction between the Polish Jews economically and how even those who were well-off could descend into monetary
Economic division is the overarching theme of Buxbaum’s writing, and he even says that the division that was manifested most in daily life was that between the rich and poor (Buxbaum, 301). His words agree with the general conception that German Jews were generally more wealthy. He speaks as if his own family is poor relative to their fellow Jews who live in extravagance, and yet he also mentions that his family could afford a hired maid to work in the house (Buxbaum, 301). So, while economic diversity was common in Buxbaum’s social circle and in Jewish Germany, the low end of the spectrum may not have been particularly as hard-pressed economically as Buxbaum portrayed it to be. Esther’s family seemed to be in a similar situation to Buxbaum. She says that her family owns their own business, although they would eventually lose it as the economic climate worsened (Esther, 326). However, Esther’s family seemed to be fairly high in status relative to many other Polish Jews since she was able to attend multiple schools and many struggled to go to school at all (Esther, 322, 337). Once again her narrative shows, almost unintentionally, the distinction between the Polish Jews economically and how even those who were well-off could descend into monetary