First published Tue Nov 11, 2003; substantive revision Thu Nov 15, 2012
According to the coherence theory of justification, also known as coherentism, a belief or set of beliefs is justified, or justifiably held, just in case the belief coheres with a set of beliefs, the set forms a coherent system or some variation on these themes. The coherence theory of justification should be distinguished from the coherence theory of truth. The former is a theory of what it means for a belief or a set of beliefs to be justified, or for a subject to be justified in holding the belief or set of beliefs. The latter is a theory of what it means for a belief or proposition to be true. Modern coherence theorists, in contrast to some earlier writers in the British idealist tradition, typically subscribe to a coherence theory of justification without advocating a coherence theory of truth. Rather, they either favor a correspondence theory of truth or take the notion of truth for granted, at least for the purposes of their epistemological investigations. This does not prevent many authors from claiming that coherence justification is an indication or “criterion” of truth.
1. Coherentism Versus Foundationalism
2. The Regress Problem
3. Traditional Accounts of Coherence
4. Other Accounts of Coherence
5. Justification by Coherence from Scratch
6. Probabilistic Measures of Coherence
7. Truth Conduciveness: the Analysis Debate
8. Impossibility Results
9. Conclusions
Bibliography
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1. Coherentism Versus Foundationalism
A central problem in epistemology is when we are justified in holding a proposition to be true. This is a problem because it is not at all evident how epistemic justification should be understood, and classical accounts of that notion have turned out to be severely problematic. Descartes thought that a person is justified in holding something to be true
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