When a Hindu does not achieve moksha by the time of their death, they are reincarnated into another life so that they may learn the lessons that they did not learn in their current or previous lives. Reincarnation is based on how we lived our current life. “The path to rebirth consists of knowledge, action and devotion.” (Carruthera, 2008). One can move into a higher class via reincarnation by living a virtuous life, or can move into a lower life form, such as an animal, by not properly living their life. In Christianity, we do not believe in reincarnation. We are taught that if we live a morally good life and follow the teachings of Jesus Christ, we will be allowed entry into Heaven. However, if we do not follow a morally just life, we will be sent to Hell for eternal damnation. I believe that the Hindu belief in reincarnation is a more optimistic view. I believe that many do not learn the lessons that they are supposed to learn in one lifetime. It is fair to believe that a person can have more than one chance to achieve liberation. When I revisit the quote by Sarvepalli Radhakrishnan, I like the idea that there is no Hell. He said that by believing in Hell, we believe that there is a place where there is no God. Although bad things do happen and there are bad people, I still believe that God is everywhere and that he has a plan for everything. If we were only to experience good things in our lives, we would not be able to learn the valuable lessons that come from overcoming our struggles.
In conclusion, I believe that although I may not have been raised in the Hindu religion, it is a very plausible practice. I feel that the words of Klaus L. Klostermeier, a former Professor of Religious Studies at the University of Manitoba, best sum up Hinduism:
Hinduism has proven much more open than any other religion to new ideas, scientific thought, and social experimentation. Many concepts like reincarnation, meditation, yoga and others have found worldwide acceptance. It would not be surprising to find Hinduism the dominant religion of the twenty-first century. It would be a religion that doctrinally is less clear-cut than mainstream Christianity, politically less determined than Islam, ethically less heroic than Buddhism, but it would offer something to everybody. It will appear idealistic to those who look for idealism, pragmatic to the pragmatists, spiritual to the seekers, sensual to the here-and-now generation. Hinduism, by virtue of its lack of an ideology and its reliance on intuition, will appear to be more plausible than those religions whose doctrinal positions petrified a thousand years ago. (Hinduism, 2008).
I believe that the idea of personal gods allows people of the Hindu faith to be more aware of the beauty in the world, and also allow them to feel a more personal connection with God. I feel that karma is a very real practice. I believe that we reap what we sow, meaning that if we live a morally just life than good things will come to us. I feel that the idea of reincarnation is more hopeful than the Christian views of Heaven and Hell because it allows someone another chance to obtain liberation or salvation. The idea of moksha is much like the Christian view of entering Heaven. When we enter Heaven, we are freed from the trials and tribulations of our human existence and are allowed to celebrate for eternity with our god.
REFERENCES
Carruthera, B. & Russell, G. (Producers). (2008, August 8). Eastern Philosophy: Part 2 [television series]. New York: History Channel International.
Fisher, M. (2003). Living Religions. New Jersey: Prentice Hall.
Hinduism. Retrieved August 30, 2008 from website: http://en.wikiquote.org/wiki/Hinduism.
References: Carruthera, B. & Russell, G. (Producers). (2008, August 8). Eastern Philosophy: Part 2 [television series]. New York: History Channel International. Fisher, M. (2003). Living Religions. New Jersey: Prentice Hall. Hinduism. Retrieved August 30, 2008 from website: http://en.wikiquote.org/wiki/Hinduism.
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