The Reformation in England began rather political, opposed to religiously later on, because of a dispute between the king and the pope (Nelson). The source of this dispute was that the king was expected to produce a male heir to the throne. England did not have the Salic law, which in France this law forbade female heirs to the throne, though England had just surfaced from a prolonged civil war, the Wars of the Roses, so a new male bloodline was needed to maintain the throne and prevent resumption of another civil war (Nelson). Catherine of Aragon, Henry VIII’s then wife, had borne him many children, although only one remained living, Mary, and she was not expected to produce anymore (Nelson). Ordinarily the procedure in such a case was to find a fault in the marriage that would be enough for the pope to permit an annulment (Nelson). In Henry and Catherine’s instance, the fault was not difficult to discover; Catherine had been married to Arthur, Henry VIII’s brother, and canon law forbade the marriage of a man with his deceased brother’s widow. Although at the time, Pope Julius II granted their marriage on exception to cover this rule (Nelson).
The Reformation in England began rather political, opposed to religiously later on, because of a dispute between the king and the pope (Nelson). The source of this dispute was that the king was expected to produce a male heir to the throne. England did not have the Salic law, which in France this law forbade female heirs to the throne, though England had just surfaced from a prolonged civil war, the Wars of the Roses, so a new male bloodline was needed to maintain the throne and prevent resumption of another civil war (Nelson). Catherine of Aragon, Henry VIII’s then wife, had borne him many children, although only one remained living, Mary, and she was not expected to produce anymore (Nelson). Ordinarily the procedure in such a case was to find a fault in the marriage that would be enough for the pope to permit an annulment (Nelson). In Henry and Catherine’s instance, the fault was not difficult to discover; Catherine had been married to Arthur, Henry VIII’s brother, and canon law forbade the marriage of a man with his deceased brother’s widow. Although at the time, Pope Julius II granted their marriage on exception to cover this rule (Nelson).