One of the traumatic experiences throughout Valentino Achak Deng’s journey from Sudan to Kenya is during the period where they are famished and they have to eat the raw meat. In Book 1 Chapter 15, 250 boys including Valentino stopped at a village to get some protection, rest and food. However a group of boys tried to steal food from the villagers and the group was chased out. They continue their journey with the minimum amount of food and supplies. Many of them complain about empty stomach and some are left to die on the roadside. Luckily, some soldiers offers them meat of an elephant. Most of the boys eat the raw meat because they are too hungry to wait for it to cook. In the morning, Deng does not wake up from his sleeping. Valentino feels very sad, so he remains silent for the majority of the journey.…
The Nacirema change their behavior leading up to December 25th on their approved calendar. They believe that a spirit called "Christmas" will magically fill themselves and the people around then with joy and caring tendencies. They tell their offspring and little ones that a large man in a red suit with a white beard will break into their homes on the 25th and leave gifts if their behavior is good. If they are bad this man will leave black natural resources, coal. The children are also told to leave cookies for the man, although he is already extremely stout. The adults although supply the children with gifts and not coal, whether the child is good or bad by cultural norms. The women of the homes spend days prepping the home for others to come.…
If you’re looking for something that explains the origins of Boxing Day, well, you’re not going to find it here. The day-after-Christmas holiday is celebrated by most countries in the Commonwealth, but in a what-were-we-doing-again? bout of amnesia, none of them are really sure what they’re celebrating, when it started or why.…
that had been given a dietary supplement of selenium. The cows were of the same breed (Santa…
His dad was sent to a prison ship, so he had to man up and bring the oxen home. He was brave enough to leave the animals and see where his father had gone. Tim must have been scared when the “cattle thieves” were trying to kill them and steal his stuff. But he was saying that they were his escort so that they would leave him and his stuff alone. He was probably scared that night and didn't know what could happen to him. He thought though, “what would father do?”. He said because he was a man, he would know what to do in a situation like that. So he brought the cattle home and put them back into their pens because that is what his father would…
“Bring in your fattest hog! I’ll slaughter it for our guest from far abroad. We’ll savor it ourselves. All too long we’ve sweated over these white-tusked boars-- our wretched labor-- while others wolf our work down free of charge!”-Eumaeus…
is not simply chicken to the Sierra Leone people, they represent honor and special. On pages 12,…
(para. 3) On the way to find the beast the officer sees a man lying in the mud, brutally mauled and dead. After seeing this "devilish" looking man he starts to ponder that he may actually have to kill this elephant if he is in danger. Rifle in hand and a crowd behind he continues his journey. (para. 4) The officer realizes the crowd is excited at the thought he is going to kill this elephant. Killing the elephant would provide entertainment and food for them. At the bottom of the hill the officer and crowd behind see the elephant across the road "peacefully eating." The officer knows the elephant has passed it's stage of "must" and not to shoot it. He decides to observe the elephant to see if the state of "must" has truly passed instead of shooting it. (para. 5 & 6) The officer has made up his mind until he "glances" at the immense crowd cheering him on and feels uneasy about his decision. The crowd would be angry and hate the British officer more if he did not shoot. The officer is faced with the decision of either shooting the elephant and pleasing the Burmese while appearing strong and dominating as a British officer or doing the right thing by not shooting the defenceless elephant. (para. 7 & 8) A thought tips the officer over the…
1. Ishmeal is trying to tell the reader his by saying “we slept in abandoned villages, where we lay on the bare ground and hoped that the following day we would be able to find something other than raw cassava to eat” (Beah 26).…
The main reason for the Native American’s negative feelings towards European livestock was because it arose conflicts with the native practices and beliefs. The concept of livestock stuck the Indian as very unusual. They couldn’t grasp the concept of owning a live animal. The Indian has a predetermined mindset that one could only own dead animals, which the hunter shared with their families. The adoption of livestock also disrupted the traditional gender-based division of labor, creating confusion on which gender would…
In the novel Indian Horse, Saul spends most of his life overcoming adversity and struggles. Saul spends his whole life trying to overcome racism and trying to not let it get to him. Being in the residential school is very hard for Saul as it is for other students…
Cattle populations were devastated and African buffalo extirpated from most of their range in southern and eastern Africa. The African buffalo, formerly the most characteristic and abundant ungulate of the African plains, was reduced to a few small, scattered relict herds (Sinclair, 1979). Despite intensive control efforts over the past century, rinderpest is still enzootic within East Africa, with periodic outbreaks occurring among livestock and wildlife populations in the region (Dobson, 1994). The importance of buffalo as a food resource for African hunter–gatherer societies was surpassed, however, by the immense importance of domesticated cattle to pastoral and agricultural societies of eastern and southern Africa. Cattle have served for centuries and in some instances perhaps millennia, as the principal source of food, wealth, and motive energy for the Nilotic and Bantu peoples of Eastern and Southern Africa.…
In the beginning, villagers of the town had the idea that richer crops would grow by killing as a sacrifice. Old Man Warner, the oldest man in town, stated an old saying of “’”Lottery in June, corn be heavy soon.”‘”(page 22, lines 260-261) to another villager. Before…
Fiskesjö, M. (2010). The reluctant sovereign: New adventures of the US presidential Thanksgiving turkey. Anthropology Today, 26(5), 13-17. doi:10.1111/j.1467-8322.2010.00757…
The message of the whole short story is that of what a true believer does to keep believing. Church, mass, the day dedicated to the creator, are all examples of what most of the people do every Sunday; or at least what is expected. So, it happens that this Indian out of all the people at church took the priests’ lecture “You know that when you make a donation to God, He returns it…” literally. What the literal people do not know is that it is symbolic. The Indian took his only cow and gave to the priest expecting 100 cows in return. The thing is that the message behind the “giving” is that you have to work hard and with the help of God you will obtain the cows, eventually.…