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Immanuel Kant Transcendentalism Essay

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Immanuel Kant Transcendentalism Essay
The main idea of the Critique of Pure Reason is based upon Immanuel Kant’s idea of ‘transcendental idealism’. Here Kant talks about space and time primarily and how humans perceive objects, especially as only appearances and not things in themselves. This essay shows that to better understand Kant’s ‘transcendental idealism’ is to understand the transcendental realism with which this essay will show is the actual opposite. The essay details the connection between the concepts of an object considered as such and a thing considered as it is in itself, using space and time specifically.

To begin with, what exactly is just idealism? “Idealism is the view that the physical world exists either only as an object for mind, or only as a content of
…show more content…
Kant does not believe that material objects are unknowable or impossible. Kant is a transcendental idealist, he believes the nature of objects as they are in themselves is unknowable to us, knowledge of appearances is nevertheless possible (McCormick, online). The mind shapes the world as we perceive it to take the form of space and time. Kant’s transcendentalism is ‘set in contrast to those of two of his predecessors – the problematic idealism of Descartes, who claimed that the existence of matter can be doubted and George Berkeley, who denied the existence of matter’ (Encyclopedia Brittanica, …show more content…
It states that both time and space are independent to our sensibility and that outer experiences are to be considered things in themselves and exist independently of our senses. Space and time are just two concepts that are outside of our pure understanding. Because this is the understanding of transcendental realism, Kant is against this as it is the opposed view that time and space are internal to our minds (transcendental idealism). If time and space are assumed to be external to us, then this does not make sense. This would mean that they exist outside of our senses and exist outside of the pure concepts of understanding, which means we cannot know

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