The main focus of symbolic interactionism is on the subjective aspects of life, such as social interaction, rather than on large social structures, which is why this level of analysis is considered to be microsociology. Henslin defines symbolic interactionism as “a theoretical perspective in which society is viewed as being composed of symbols that people use to establish meaning, develop their views of the world, and communicate with one another.” (22) The term symbols refers to more than simply what can be seen or touched, including more abstract ideas such as language and the labels that are placed on people and things. For the purpose of this discussion of symbolic interactionism, however, cell phones will be addressed primarily as objects.
Since being introduced to the public in the early 1980s, cell phones have been a status symbol, though the exact meaning of that symbol has changed along with the technology. The first cell phones were hardly attractive. Large, bulky and heavy,
Cited: Geser, Hans. "Towards a Sociology of the Mobile Phone." Sociology in Switzerland: Sociology of the Mobile Phone. Zuerich: Online Publications, May 2004 (Release 3.0). . Gleick, James. "Inescapably Connected: Life in the Wireless Age." 22 April 2001. The New York Times. 10 November 2008 . Henslin, James M. Sociology: A Down to Earth Approach. New York: Pearson, 2008. Katz, James E. and Satomi Sugiyama. "Mobile Phones as Fashion Statements: The Co-creation of Mobile Communications Public Meaning." Ling, R. and P. Pedersen. Mobile communications: Re-negotiation of the social sphere. Surrey, UK: Springer, 2005. 63-81. Rosen, Christine. "Our Cell Phones, Ourselves." Summer 2004. The New Atlantis. 30 October 2008 .