Sylvia Van Kirk and her study on mixed-blood identity. In the article “’What if Mama is an Indian?’: The Cultural Ambivalence of the Alexander Ross Family” Van Kirk argues that the Riel Resistance of 1869-70, polarized the Red River settlement into “two elements-white and Metis.” (Van Kirk, 134) This polarization complicated the position of mixed-blood people in the community. As Van Kirk notes, the often racist cultural biases of whites within the community “denied to this group the successful integration into white society that they desired.” (Van Kirk, 134) The result of this denial, according to Van Kirk meant “Anglophone mixed-bloods lacked a distinct cultural identity based on the duality of their heritage.” (Van Kirk, 134) As Van…
Cited: Sollors, Werner. I Interracialism: Black-White Intermarriage in American History, Literature, and Law. New York: University Press, 2000.…
[ 10 ]. Allan Greer, Editor. The Jesuit Relations: Natives and Missionaries in Seventeenth Century North America. Boston: Bedford/St. Martin’s, 2000.…
It is important to point out that English settlers were a definite majority of those in North America during the entire eighteenth century. However, the proportion declined from about twenty to one in 1700 to only about three to one by 1775. So a good essay should point out that the significance of non-English groups was increasing. The next task is to select three groups from the list and describe the influence of each. Of the non-English settlers, the largest group consisted of Africans, most of whom were enslaved and forced to immigrate. The…
In Zitkala Sa’s “The School Days of an Indian Girl”, Zitkala herself was ill-informed to the intentions of the white people. She ignored her mother’s wishes for her not to go to the assimilation school, and because of that, when she returned home her mother could see her “suffering” with being back in her Indian culture (Sa 1099). Zitkala’s newfound unfamiliarity with both her Native American and white culture caused her to be unhappy in either culture. Another case of ignorance leading to discontent was in Mary E. Wilkins Freeman’s “A New England Nun”. Joe Dagget spent “fourteen out of…fifteen years” of their engagement “in Australia, where he had gone to make his fortune” (Freeman 656). Dagget was selfish in his thinking that Louisa would be patiently waiting for him at home, still as in love with him as she was before. In fact, Louisa felt “consternation” when she first saw the man she was to marry (Freeman 657). The misinformation given in this case, led to the misery of two people, no longer in love, but who both felt they owed it to the other to continue on with the marriage. In all these cases, ignorance of the truth was the root of each character’s displeasure in their…
Sollors, Werner, ed. Interracialism: Black-White Intermarriage in American History, Literature, and Law. Oxford: Oxford University Press, 2000.…
The Huron people felt strongly about their newfound religion and flourished with it. Despite the French’s brutality against those who did not share their practices back in their homeland, the explorers sent to these regions seemed much more tolerant and understanding. The French even seemed to see the Huron people as their equals, and it was not uncommon for a French person to take part in marriage with a Huron native. Their cultures blended well with little internal…
When these groups came into contact with each other or other migrants, it was not a pretty sight. Especially between the Puritans and Quakers there seemed to be an amplified amount of animosity between each other. This is partially due to the fact that they had such different views on so many things, one of them being how to treat Native Americans. Mary Rowlandson’s narrative of her captivity among the Narragansett Indians offers a later, more dystopian vision of New England. Her text denounces the sinfulness of her society, urges repentance, and provides a model for salvation. It shows the distaste the Puritans had for the Native Americans and how they thought of them as evil and threatening people that should be treated as animals. The Quakers on the other hand had a strong commitment to nonviolence, tolerance, and inclusiveness. Penn’s “Letter to the Lenni Lenape Indians” shows a respect for Native Americans’ culture and rights that is quite different from Puritan attitudes toward Native Americans. Theological differences between the Quakers and the Puritans led to hostility and persecution between the two powerful religious groups.…
In European society during the time of colonization, the man was by far more important in society than his wife. For Europeans, the to be a member of a family you had to be related to the eldest male in the household. This was a total opposite to the Indian society. For example, in the Iroquois society, family membership was determined by the family of the female. At the head of each family was an elder woman, followed by her daughter, their husbands and children, and…
There are various concepts of how relationships between minority family members reflect the wider context of French society and history. These being the generational gap; so, the younger generation lacking the empathy for the inhumane hardships that their older relatives experienced and contrastingly, others who have a painful relationship among family members due to the way society represented different races and genders. A myriad of films and novels have been published to depict divergent relationships among family members that simultaneously expresses the French community and nation. This essay will focus on two particular texts; the novel Kiffe Kiffe Demain and the film La Graine et Le Mulet.…
By the early 17th century colonists from Europe were pouring into the “New World” also known as North America today. Some came because they wanted to find a new life and some came because of religious prosecution. When the colonists arrived they faced many challenges and hardships. One of the challenges that the colonists faced was their relationship with the Native Americans, another challenge that the colonists faced when they reached the new world was the women’s role in society. These two challenges are some of the many challenges that the colonists faced in the 1600’s.…
It is interesting to look at the past to see how interracial relationships have merged. John Rolfe and Pocahontas’ intermarriage in 1614 was the first to be recorded in North American history. Between 1614 and 1660, America’s first biracial children were born in colonial Jamestown, Virginia to intermarriages such as white-black, white-Indian, and black-Indian. The total number of biracial people in America by 1775 was between 60,000 and 120,000 (Cruz & Berson, 2001).…
In Exchanging Our Country Marks, Michael Gomez brings together various strands of the historical record in a stunning fusion that points the way to a definitive history of American Slavery. In this fusion of history, anthropology, and sociology, Gomez has made expert use of primary sources, including newspapers ads for runaway slaves in colonial America. Slave runaway accounts from newspapers are combined with personal diaries, church records, and former slave narratives to provide a firsthand account of the African and African-American experiences during the eighteenth to the mid-nineteenth centuries. With this mastery of sources, Gomez challenges many of the prevailing assumptions about slavery-- for example, that "the new condition of slavery superseded all others" (48)-- and he advances intriguing new speculations about the development of a collective African-American identity. In Gomez's words: "It is a study of their efforts to move from ethnicity to race as a basis for such an identity, a movement best understood when the impact of both internal and external forces upon social relations within this community is examined"(4).…
Laura B. Randolph "Black women - white men: what 's goin ' on?" EbonyFindArticles.com. 26 Jan, 2010. http://findarticles.com/p/articles/mi_m1077/is_n5_v44/ai_7405473/…
a.ii. Esmeralda saying that she has not learnt anything but reading Plato which Marin did not expect…