Jeremiah In The Odyssey
After presenting his objections, God confirmed Jeremiah in his mission. The confirmation in Jer 1: 7-8 has may components. God reject Jeremiah’s objections by saying: “Do not say, I am only a boy” (Jer 1:7). In other words, the arguments given by Jeremiah to avoid his mission to be a prophet were insufficient. Jeremiah’s mission becomes more explicit. The Lord says to Jeremiah: “for you shall go to all to whom I send you, and you shall speak whatever I command you” (Jer 1: 7). Walter Vogels, P.B, emphasizes the significance of the classics used in this passage of the verbs which express mission, for instance “to go, to send, and you shall speak whatever I command you.” He recognizes that is a mission of the prophet, so it is a mission of
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By describing his call, Jeremiah considers himself as a child. Jeremiah indicates that he was chosen by God before he was in the tomb. Allen highlights that: “Jeremiah’s call is strikingly presented as the culmination of long-term divine planning that antedated his conception and birth. Elsewhere in the O, this sort of statement is at home in special birth narratives.” Moses also was chosen by God before he was born to save Israel from slavery (Ex 2). Moses in Exus 3: 1-4 while keeping the flock of his father-in-law, the Lord appears to Moses in the burning bush, and calls him to go to deliver the Israelites in Egypt. Moses answers ‘here I am’ (Ex 3: 4), but after that when he listens to God’s program, he presents his objections: “Who I am that I should go to Pharaoh, and bring the Israelites out of Egypt?” (Ex 3: 11), then He complains about what he would say when he arrives in Egypt and they will ask ‘what is the name of the God who sends you?’ (Ex 3: 13-14). Moses also lament his poor language by murmuring: “O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant, but I am slow of speech” (Ex 4:10). This last objection is quite similar to Jeremiah’s one, only Moses adduces his stammer. These objections suggest that the prophetic career of Jeremiah and Moses were not their own idea or achievement, rather it must be attributed to the electing
By describing his call, Jeremiah considers himself as a child. Jeremiah indicates that he was chosen by God before he was in the tomb. Allen highlights that: “Jeremiah’s call is strikingly presented as the culmination of long-term divine planning that antedated his conception and birth. Elsewhere in the O, this sort of statement is at home in special birth narratives.” Moses also was chosen by God before he was born to save Israel from slavery (Ex 2). Moses in Exus 3: 1-4 while keeping the flock of his father-in-law, the Lord appears to Moses in the burning bush, and calls him to go to deliver the Israelites in Egypt. Moses answers ‘here I am’ (Ex 3: 4), but after that when he listens to God’s program, he presents his objections: “Who I am that I should go to Pharaoh, and bring the Israelites out of Egypt?” (Ex 3: 11), then He complains about what he would say when he arrives in Egypt and they will ask ‘what is the name of the God who sends you?’ (Ex 3: 13-14). Moses also lament his poor language by murmuring: “O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant, but I am slow of speech” (Ex 4:10). This last objection is quite similar to Jeremiah’s one, only Moses adduces his stammer. These objections suggest that the prophetic career of Jeremiah and Moses were not their own idea or achievement, rather it must be attributed to the electing