William J. Seymour was once only known for his many preaching’s of the Gospel but is now known as a major key for the revival that changed thousands of people today. The Azusa Street Revival which took place in 1906 was responsible of the development of Pentecostalism. This revival led to the healings of millions of people in today’s time and even the dead being raised in the past. The Azusa Street Revival played an enormous part in the development of Pentecostalism which has grew and continues to grow tremendously…
During The Second Great Awakening’s religious revival of evangelicalism, Robert Matthews- the self-appointed prophet Matthias- was one of many to create and spread his own ultimately doomed religion, a patriarchal Kingdom of Truth in which Matthias sat at the head as the Father and redeemer. Matthias and his Kingdom were one of many religions developed and spread during the early 1800s, and many of Matthias’ teachings were similar to those of other prophets and seers more successful in popularizing their messages. Yet Matthias and his group remained on the margins of society. Johnson and Wilentz want to explain not only the religion itself, but the reasons for its failure while other similar ones succeeded.…
This man, part of the social gospel movement, proclaimed the gospel of kindness and forgiveness and adapted the old-time religion to the facts of city life and founded an institute in 1889…
In 1951, Jones moved to Indianapolis and went to Butler University where he received his degree in secondary education. Jim Jones became a member of the Communist Party USA in 1951 where he began attending meetings and rallies in Indianapolis. Jones then got flustered with harassment received particularly regarding meetings between him and his mother with a guy named Paul Robeson during the McCarthy hearings. Jones got surprised when a Methodist superintendent helped him to start in the church even though he knew that Jones was a communist, especially when he didn’t meet him through the American Communist Party. In 1952, Jones became a student pastor at the Sommerset Southside Methodist Church, but left because the pastors didn’t like that he integrated the African Americans into his congregation. Around that same time he witnessed a faith-healing service at the Seventh Day Baptist Church. He learned that it attracted people and their money and he concluded that with that financial help from such healings he could reach his social goals. Jones then started his own church called the Peoples Temple Christian Church Full…
George Fox (1624-1691) had a challenging spiritual beginning, he was told internally to forsake family and friends and found this difficult; he tried to get support from the churches and found them to be of little value, even though some of the Priests/ministers where from Oxford or Cambridge, the cream of the crop! He was learning to rely wholly upon the Lord Jesus Christ, learning that Christ and God where in the human heart.…
The Second Great awakening ushered in a new perspective on religion. No longer was the Church cookie cutter. New forms of churches such as Baptist, Congregationalist, and Methodist attempted to resurrect the protestant faith. Charles Finney lead the Second Great Awakening, he preached a “social gospel” in the burned over district and redeemed multiple communities. He rebuked the idea of predestination, and said sin was due to social selfishness of individuals. He spoke to the church, stating that church reformations lead to the salvation of sinners (2). He paved the road for utopian communities such as the Rappites (who took the bible literally), Shakers (who had little believe in the human race and therefore celibate), and Mormons (whose founder Joseph Smith was killed by a mob due to the group’s controversial practice of polygamy and other factors). The Second Great Awakening opened the minds…
Kool-Aid, a fruity flavored and delicious beverage. What about if it was offered to you? Would you accept it ? Drink that mouthwatering and juicy poison, how about now? But wait, it’s already warming your senses, passing through your throat, infecting you, killing you off slowly but surely. Knees weak, collapsing on the cold and dusty ground of your death bed. It was always meant to be, following your instincts by just trusting and shadowing your leader. Nobody really recollects his name, he was the whole leader of the operation. Jim Jones, average person, almost a God to some, a father and a leader, created a safe haven for his cult, but an abhorrent abomination perceived by the world. So, who is Jim Jones and how has he changed the world…
The first movement, the Great Awakening, was focused on people. In the past preachers would read a sermon to the crowd of believers which often took hours. In the Great Awakening a preacher named George Whitefield got down from his pulpit and into the crowd. He preached from court steps, street corners and tree stumps. He brought the message down to the people. It was often said that he could be heard from a great distance due to his incredible blast of a voice. Benjamin Franklin even tested this. (Franklin) He talked to the people rather than at the people, an act unheard of and not always well accepted. George was determined to help bring God down out of the rafters and into the hands of the believers.…
Jim Jones was a well-educated man with degrees from Indiana University and Butler University. By 22 years of age he had already joined the Methodist Church as a student pastor. In 1995, after being involved with several different churches in the Indianapolis region, Jones started his own congregation named “The People’s Temple”. Jones presented himself as a leader for change and a champion for the disadvantaged, organising soup kitchens for the homeless, forming an employment assistance service, providing decent clothes to wear to job interviews for the members of his church to help them find work and supporting multiculturalism.…
According to C.E. Autrey, “Old Testament evangelism was largely a matter of revivals; there were no personal efforts on the part of anyone to win converts.”25 The author believed, Old Testament revivals were not revivals in the sense, in which today’s communities view them. Autrey proclaimed, the spiritual revivals in the history of Judah and Israel, during the times of the Old Testament’s prophets, kings, patriarchs, and scribes, were at an all-time decline constantly.26 On the other hand, according Autrey, the New Testament demonstrated a full approach to an evangelistic ministry.27 He continued, “The Apostle Paul and many of the other apostles, used writing, as well as mass and personal evangelism, to further spiritual conquest.”28…
Also, Jim Jones was becoming more paranoid and started visiting Brazil, while still leading the church in Indiana. He started shifting his message to an almost apocalyptic message. He began telling his congregation that the end of the world was coming, due to events happening surrounding the Cold War. His message was that soon the countries would turn on each other and there would be nuclear-level repercussions. (Retro Indy: Jim Jones and the People's Temple in Indianapolis) At this point, is when he seemed to change his persona from preacher and leader to messiah and savior. He the remaining congregation that he had left, some had not accepted the change in his message, that they were going to move.…
Nathan Hatch compares the Second Great Awakening to the Jacksonian era. He states that the men trying to persuade other people to join their religion was like tyrants trying to get people to follow them. That just like the beginning stages of the revolution, this was a time of power struggle for religious leaders. Hatch writes ‘These movements empowered ordinary people by taking their deepest spiritual impulses at face value rather than subjecting them to the scrutiny of orthodox doctrine....’ Just like the revolution the Second Great Awakening brought individuals a sense of freedom to believe what they wanted to believe. In his last paragraph he writes one of the biggest influences I believe to be with this awakening. He writes ‘...they made salvation imminently accessible and immediately available.’…
Spirituality was one of the most dominant parts of The Second Great Awakening. Christianity disseminated as religions like Methodist, Baptist, and the Unitarian faith manifested in America. The religions listed spread through the use of prominent camp meetings. People who were Methodist or Baptist stressed personal conversion, democracy in church affairs, and emotionalism. The Unitarian Faith believed that god existed in only one person, not in the orthodox trinity. They also believed in free will. People like Peter Cartwright and Charles Grandison Finney led masses of people to believe in different thoughts and ideas that they may not have considered before. They evoked emotional enlightenment and a new take on religious freedom. These religions influenced reforms that promoted rights for women, celibacy, rule by profit, and a large amount of other reforms. They also inspired a new perspective on education and its importance.…
The Second Great Awakening, led by Charles G. Finney, played an important role in the reform movements that expanded the idea of democracy. The period of religious revivalism was based on the idea of showing faith to God through good deeds in the society and moral rightness. The churches of the Second Great Awakening stressed the capability of people to make the world a better place. Charles Finney urged his listeners to take their salvation in their own hands and that salvation was available to anyone. Preaching styles of evangelists also changed- from preaching the greatness of God to connecting emotionally with the common people. This period of revivalism and philosophical motivation for reform started a chain of reform movements, such as utopian communities, moral reforms, education, temperance, abolition, and women’s rights, encouraging democratic ideals. (Doc B)…
He says the first Christians didn't have long term perspectives on organization because of their eschatological expectation and Christ's problematic view towards religious organizations they seen themselves a primarily Charismatic and not an organization.…