Karl Marx's Estranged Labor
Karl Marx's Estranged Labor
In Karl Marx's early writing on "estranged labor" there is a clear and prevailing focus on the plight of the laborer. Marx's writing on estranged labor is an attempt to draw a stark distinction between property owners and workers.
In the writing Marx argues that the worker becomes estranged from his labor because he is not the recipient of the product he creates. As a result labor is objectified, that is labor becomes the object of mans existence. As labor is objectified man becomes disillusioned and enslaved. Marx argues that man becomes to be viewed as a commodity worth only the labor he creates and man is further reduced to a subsisting animal void of any capacity of freedom except the will to labor. For Marx this all leads to the emergence of private property, the enemy of the proletariat. In fact Marx's writing on estranged labor is a repudiation of private property- a warning of how private property enslaves the worker. This writing on estranged labor is an obvious point of basis for Marx's
Communist Manifesto. The purpose of this paper is to view Marx's concept of alienation
(estranged labor) and how it limits freedom. For Marx man's freedom is relinquished or in fact wrested from his true nature once he becomes a laborer.
This process is thoroughly explained throughout Estranged Labor. This study will reveal this process and argue it's validity. Appendant to this study on alienation there will be a micro-study which will attempt to ascertain Marx's view of freedom (i.e. positive or negative). The study on alienation in conjunction with the micro-study on Marx's view of freedom will help not only reveal why Marx feels labor limits mans freedom, but it will also identify exactly what kind of freedom is being limited. Karl Marx identifies estranged labor as labor alien to man. Marx explains the condition of estranged labor as the result of man participating in an institution alien to his nature. It is my interpretation that man
In Karl Marx's early writing on "estranged labor" there is a clear and prevailing focus on the plight of the laborer. Marx's writing on estranged labor is an attempt to draw a stark distinction between property owners and workers.
In the writing Marx argues that the worker becomes estranged from his labor because he is not the recipient of the product he creates. As a result labor is objectified, that is labor becomes the object of mans existence. As labor is objectified man becomes disillusioned and enslaved. Marx argues that man becomes to be viewed as a commodity worth only the labor he creates and man is further reduced to a subsisting animal void of any capacity of freedom except the will to labor. For Marx this all leads to the emergence of private property, the enemy of the proletariat. In fact Marx's writing on estranged labor is a repudiation of private property- a warning of how private property enslaves the worker. This writing on estranged labor is an obvious point of basis for Marx's
Communist Manifesto. The purpose of this paper is to view Marx's concept of alienation
(estranged labor) and how it limits freedom. For Marx man's freedom is relinquished or in fact wrested from his true nature once he becomes a laborer.
This process is thoroughly explained throughout Estranged Labor. This study will reveal this process and argue it's validity. Appendant to this study on alienation there will be a micro-study which will attempt to ascertain Marx's view of freedom (i.e. positive or negative). The study on alienation in conjunction with the micro-study on Marx's view of freedom will help not only reveal why Marx feels labor limits mans freedom, but it will also identify exactly what kind of freedom is being limited. Karl Marx identifies estranged labor as labor alien to man. Marx explains the condition of estranged labor as the result of man participating in an institution alien to his nature. It is my interpretation that man
Bibliography: 1Marx, Karl, The Early Marx, 2Marx, Karl and Engles, Freidrich, The Communist Manifesto, London, England, 1888