Karl Marx and Human Nature
Introduction
I have taken for my study one chapter from the book Marx and human nature by Norman Geras. In the second chapter Norman Geras deals with the human nature and historical materialism. Although many Marxists denied Marx's theory of human nature that there was a human nature to be found in Marx's words, there is in fact a Marxist conception of human nature which remains, to some degree, constant throughout history and across social boundaries. The sixth of the Theses on Feuerbach provided the basics for this interpretation of Marx according to which there was no eternal human nature to be found in his works. Feuerbach resolves the essence of religion into the essence of man human nature. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence, is hence obliged:
Human nature
Thus, Marx appears to say that human nature is no more than what is made by the social relations. Norman Geras' Marx's Theory of Human Nature, however, offers an extremely detailed argument against this position. In outline, Geras shows that, while the social relations are held to determine the nature of people, they are not the only such determinant. In fact, Marx makes statements where he specifically refers to a human nature which is more than what is conditioned by the circumstances of one's life. In Capital, in a footnote critiquing utilitarianism, he says that ’’utilitarian’s must reckon with human nature in general, and then with human nature as modified in each historical epoch. Marx is arguing against an abstract conception of human nature, offering instead an account rooted in sensuous life. While he is quite explicit that individuals express their life, so they are. Hence what individuals are depends on the material conditions of their production, he also believes that human nature will condition (against the background of the
I have taken for my study one chapter from the book Marx and human nature by Norman Geras. In the second chapter Norman Geras deals with the human nature and historical materialism. Although many Marxists denied Marx's theory of human nature that there was a human nature to be found in Marx's words, there is in fact a Marxist conception of human nature which remains, to some degree, constant throughout history and across social boundaries. The sixth of the Theses on Feuerbach provided the basics for this interpretation of Marx according to which there was no eternal human nature to be found in his works. Feuerbach resolves the essence of religion into the essence of man human nature. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence, is hence obliged:
Human nature
Thus, Marx appears to say that human nature is no more than what is made by the social relations. Norman Geras' Marx's Theory of Human Nature, however, offers an extremely detailed argument against this position. In outline, Geras shows that, while the social relations are held to determine the nature of people, they are not the only such determinant. In fact, Marx makes statements where he specifically refers to a human nature which is more than what is conditioned by the circumstances of one's life. In Capital, in a footnote critiquing utilitarianism, he says that ’’utilitarian’s must reckon with human nature in general, and then with human nature as modified in each historical epoch. Marx is arguing against an abstract conception of human nature, offering instead an account rooted in sensuous life. While he is quite explicit that individuals express their life, so they are. Hence what individuals are depends on the material conditions of their production, he also believes that human nature will condition (against the background of the