Katherine Dvorak Masters And Slaves In The Church Before And After The Civil War Analysis

DVORAK, KATHARINE L. “After Apocalypse, Moses.” Masters and Slaves in the House of the Lord: Race and Religion in the American South, 1740-1870, edited by John B. Boles, 1st ed., University Press of Kentucky, 1988, pp. 173–191. JSTOR, www.jstor.org/stable/j.ctt130hss4.11. Katherine Dvorak discusses an important difference in the body of the Christian church before and after the Civil War. More specifically, the fact that before the civil war free slaves and negroes would worship alongside their white counterpart, albeit sitting in different pews, but the same blood of Christ and the same rituals. Katherine Dvorak makes it clear that we do not know the true reason behind the racial separation of the church but does provide evidence for multiple possibilities. Immediately after the civil war, attention then changes to be more specific in the operations and power structures of the newly racially segregated black
Specifically how religious institutions can influence positive behavior with married and unmarried couples in urban America. According to the entry,”We anticipate that this association will be mediated by relationship-specific norms, relationship-specific behaviors, and relationship-related behaviors.” In other words, people who attend religious institutions are more likely to share similar values and morals. The data proves that people no matter the marital status are more susceptible to behaviors approved by their religion. The information delivered by this journal entry is relevant because statistical data is concrete is making a statement about the ideological mind concerning religious influence. I can use this data to prove that Martin Luther King was able to influence others, black and white, by reaching out as more than a black man, but as a man of