Only when in the place of the prey does he understand the fear and terror felt when pursued by the reaper. Compounding the mania experienced by Rainsford is the fact that he cannot plead ignorance. He has been the predator countless times, pursuing his living quarry with religious zeal, and he knows how this encounter ends all too often. The antagonist, General Zaroff, has grown bored of traditional hunts and sought out “the only animal with reason” (Connell). Killing men for entertainment, or “sport”, may seem barbaric to most civilized people. But many other deaths occur daily from trivial pursuits from the running of the bulls in Pamplona to the ski slopes in the Alps. Furthermore, if the General seems desensitized to the destruction of human life, this doubtless stems from his service as a Cossack officer, where killing men was compulsory and undoubtedly an adrenaline-fueled adventure. The “legitimate” killing in war very well may have given him the taste for his “barbaric” hunts. To hunt is to kill with the intention of sport. This fictionalized anecdote illustrates that the killing in itself is neither good nor bad, but judged so by the killer. When General Zaroff was hunting enemies of the Russian state in the Caucus Mountains, were those kills more honorable than his forays into his private “game reserve”? Would the General’s killings be more legitimate if he declared himself the monarch of his small island, and wrote out an ultimatum against all who washed up on his shores? Upon closer examination line used to distinguish killings
Only when in the place of the prey does he understand the fear and terror felt when pursued by the reaper. Compounding the mania experienced by Rainsford is the fact that he cannot plead ignorance. He has been the predator countless times, pursuing his living quarry with religious zeal, and he knows how this encounter ends all too often. The antagonist, General Zaroff, has grown bored of traditional hunts and sought out “the only animal with reason” (Connell). Killing men for entertainment, or “sport”, may seem barbaric to most civilized people. But many other deaths occur daily from trivial pursuits from the running of the bulls in Pamplona to the ski slopes in the Alps. Furthermore, if the General seems desensitized to the destruction of human life, this doubtless stems from his service as a Cossack officer, where killing men was compulsory and undoubtedly an adrenaline-fueled adventure. The “legitimate” killing in war very well may have given him the taste for his “barbaric” hunts. To hunt is to kill with the intention of sport. This fictionalized anecdote illustrates that the killing in itself is neither good nor bad, but judged so by the killer. When General Zaroff was hunting enemies of the Russian state in the Caucus Mountains, were those kills more honorable than his forays into his private “game reserve”? Would the General’s killings be more legitimate if he declared himself the monarch of his small island, and wrote out an ultimatum against all who washed up on his shores? Upon closer examination line used to distinguish killings